The Weak Against The Strong

In the midst of the shadowy world of government corruption and the sex trade in the late-twentieth-century USSR, Mitch Galichin risks his life and puts his family in jeopardy in order to expose a human trafficking ring that reaches into the highest levels of society. Brought by his mother to Leningrad from Montreal as a young child, Mitch struggles with life under a communist regime, especially as his mother must keep her Jewish heritage secret. As an adolescent observing the mistreatment of his non-Caucasian best friend and his family, Mitch comes to realize that the so-called “perfect society” is a myth. As an adult practising law many years later, he fights against that corruption while trying to keep his personal life intact. In this riveting, suspenseful drama, the conflicts of family loyalties and social conscience play out against the backdrop of the tumultuous events of the Soviet Union/Russia during the 1980s and early 1990s. The Weak Against the Strong draws the reader into the minds and skins of those involved in the heartbreaking world of trafficked victims and brings to life the dangers faced by those trying to bring traffickers to justice, engaging readers from the opening paragraph to the closing line.

This 1999 book situates Romans 14.1-15.13 in the context of first-century Roman thought, using the lenses of asceticism (especially vegetarianism), superstition and obligation. It also seeks to situate this section of Romans within the letter as a whole, and concludes by arguing that the section illustrates the theme, or primary topos, of the letter: that Paul, his gospel, and those who follow it are not shameful. Contributions to Romans research surface where this book examines the terms 'strong' and 'weak' in light of their use within Roman social discourse; identifies the Roman social value of obligation throughout the letter as a key element both within Paul's self-understanding and in his ethical teaching; raises previously unrecognized implications of the letter's occasional nature for how we read and use Romans; and traces the topos of not being ashamed through the letter and back to its roots in the LXX.

The notion that there are two kinds of human beings, the strong and the weak, is dispelled in this helpful and balanced study of psychic strength and spiritual strength. We are much more alike than we may think, says Paul Tournier, the renowned Swiss psychotherapist and student of the Bible. What is different is the external mask that hides identical inner weaknesses and fears. All of us are afraid of others, of God, of ourselves, of life, and of death. What distinguishes us from one another is the way we react to our common distress. In vivid case histories from his notebook, Dr. Tournier illustrates the importance of self understanding in the advancement of healing in Christian freedom. He turns to the Bible to show that the Christian message of sin and grace helps us to accept ourselves realistically in the confidence that God has already accepted us in Jesus Christ. It is through the power derived from Him that we are enabled to find hope and freedom from fear. This book, with its refreshing insights into the parts played by psychology and religion in human problems, opens up new perspectives for people seeking self knowledge and provides an invaluable resource for pastoral and other counselors.

Given the dramatic changes that have taken place in global politics in recent years (especially following September 11, 2001), it is time to examine a series of critical issues confronting the global political economy. One of the most important of these issues is terrorism and its relationship with weak states. This book examines the weak state-terrorism nexus with particular emphasis on Africa. Specifically, it provides an in-depth analysis of state weakness, poverty, and the opportunities offered by the latter for the breeding of terrorism and terrorists. It also looks at the part played by radical Islam in transnational terrorism in Africa. Emerging from this study is recognition of a need for the international system to analyze a wide range of issues that contribute to the weakening of African states.

This book uses texts from classical to modern Japanese literature to examine concepts of 'respect for the strong', as a notion of an evolutionary society, and 'sympathy for the weak', as a notion of a non-violent and changeless egalitarian society. The term strong refers not just to those with strength and power. It also includes other ideal attributes such as beauty, youth and goodness. Similarly, the term weak implies not only the weak and infirm, but also the disadvantaged, the indecent, the unsophisticated and those generally shunned by society. The former are associated not only with the power of life, competition, evolution, progress, development, ability, effectiveness, efficiency, individuality, the future, hope and romance, but also with violence, fighting, bullying, discrimination and sacrifice. The latter, in contrast, invoke notions of peace, egalitarianism, anti-discrimination and welfare, as well as stagnation, retreat, retrogression, degeneration and the decline of vital powers. By using these two concepts Murakami skillfully weaves a narrative that is part literary criticism, part social commentary. As such the book will be of huge interest to not only scholars and students of Japanese literature, but also those of Japanese society and culture.