The Web Of Progress

An abridgement of Stedman's containing some 30,000 entries with pronunciation, etymology and definitions adequate to the uses of the lay and professional reader/writer. No illustrations. The Oxford UP edition (of which this is a reprint) was winner of the 1986 New England Historical Association Book Award. Annotation copyrighted by Book News, Inc., Portland, OR

How are meta-narratives of development entangled in people’s identities and life trajectories? How do they inhabit people’s histories, their understandings of their place in the world, and their dreams for the future? The idea of development has been deconstructed and scrutinized as a “Western” metaphor ordering global difference and as a banner under which diverse schemes for societal improvement find legitimacy and common purpose. But how is development assimilated into the worldviews of development’s subjects? How does it reshape identities and in what ways is it reshaped in the process? Drawing on a decade of ethnographic research on the Philippine island of Siquijor, In Pursuit of Progress explores myths, meanings, and practices of development and its counterparts, progress and modernization. It does so not only by considering development as planned, community-wide interventions aimed at society-wide improvements in living standards, but by recognizing that, as a cognitive tool for organizing relationships between people, development is personal. For Siquijodnon, development, or kalamboan, is also a process of self-transformation concerning changes in knowledge, body, roles, and cultural orientation. Emblems as diverse as skin color, Christianity, infant formula, and infrastructure make statements about development on Siquijor. Kalamboan is bound up with social mobility, consumption, and status, but so too is it imbued with ideals of the “simple life,” a life of austerity and attention to social relationships, and with other assumptions about how people should live. Author Hannah Bulloch analyzes development not only as a prescription for material aspiration but also for moral endeavor. In Pursuit of Progress, offers rich, ethnographic insights into contemporary Visayan culture, engaging with questions of enduring significance in Philippines studies, including livelihood change, “colonial mentality,” everyday politics, and moral economy. It will contribute to debates in anthropology, sociology, and development studies regarding the ways in which discourses of development act upon local and global power relations.

First published in 1972, The Hope of Progress presents collection of essays and lectures dealing with the history of scientific ideas and the impact of science on society. The principle piece in this volume is the author’s 1969 presidential address to the British Association ‘On The Effecting of All Things Possible’, an argument for believing in the ability of science to solve the problems it has itself created, and which too many of us believe insoluble. It contains author’s Romanes Lecture on ‘Science and Literature’ and a well known critique of J.D. Watson’s notorious account of the discovery of the molecular structure of DNA, The Double Helix. Other chapters discuss the possibility of the control and domination by science of the body and mind of Man- though the author concludes in ‘The Genetic Improvement of Man’ : ‘I think that, in the main, for many centuries to come, we shall have to put up with human beings as they are at present constituted’. This book will be useful for scholars and researchers of history of science, philosophy of science, natural science, and philosophy in general.

The acclaimed climate futurist examines our unquestioning faith in progress, and its limits in the face of peak oil and climate change. Since the Industrial Age began, scientific and technological progress has been nothing short of miraculous. As a result, progress itself has become the new religion of the West. Our faith in it is so complete that many of us ignore the perils of peak oil and climate change, believing that our lab-coated high priests will surely bring forth yet another miracle to save us all. Unfortunately, progress as we've known it has been entirely dependent on the breakneck exploitation of half a billion years of stored sunlight in the form of fossil fuels. As the age of this cheap, abundant energy draws to a close, progress is grinding to a halt. Unforgiving planetary limits are teaching us that our blind faith in endless exponential growth is a dangerous myth. After Progress addresses this looming paradigm shift, exploring the shape of history from a perspective on the far side of the coming crisis. With a startling examination of the role our belief systems play in our collective fate, John Michael Greer makes a persuasive argument for seeking new sources of meaning, value, and hope for the era ahead.

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The idea of progress from the Enlightenment to postmodernism is still very much with us. In intellectual discourse, journals, popular magazines, and radio and talk shows, the debate between those who are "progressivists" and those who are "declinists" is as spirited as it was in the late seventeenth century. In History of the Idea of Progress, Robert Nisbet traces the idea of progress from its origins in Greek, Roman, and medieval civilizations to modern times. It is a masterful frame of reference for understanding the present world. Nisbet asserts there are two fundamental building blocks necessary to Western doctrines of human advancement: the idea of growth, and the idea of necessity. He sees Christianity as a key element in both secular and spiritual evolution, for it conveys all the ingredients of the modern idea of progress: the advancement of the human race in time, a single time frame for all the peoples and epochs of the past and present, the conception of time as linear, and the envisagement of the future as having a Utopian end. In his new introduction, Nisbet shows why the idea of progress remains of critical importance to studies of social evolution and natural history. He provides a contemporary basis for many disciplines, including sociology, economics, philosophy, religion, politics, and science. History of the Idea of Progress continues to be a major resource for scholars in all these areas.