The Whaling People Of The West Coast Of Vancouver Island And Cape Flattery

Eugene Arima and Alan Hoover provide an intimate account of twenty First Nations who have been called the Whaling people.

Winner of the 2020 Basil Stuart Stubbs Prize Winner of the 2019 Lieutenant Governor’s Medal for Historical Writing A celebration of the richly diverse flora and fauna of Vancouver Island as explored through the records of explorers, settlers, and visitors, and with due respect to the wealth of Indigenous traditional knowledge of the island’s ecosystems. In Nature’s Realm gathers initial reports, recorded histories, and personal accounts left by Vancouver Island’s early naturalists who studied the region’s flora and fauna. Many, such as Archibald Menzies, accompanied English and Spanish explorations investigating the coastal geography for colonial expansion. Doctor–naturalists such as John Scouler, David Douglas, and Robert Brown worked with the Hudson’s Bay Company and collected specimens. Irish-born John Macoun, a renowned naturalist, brought his expertise to Vancouver Island, as did botanical artists Sarah Lindley (Lady Crease) and Emily Henrietta Woods. In Nature’s Realm is a companion volume to Layland’s two previous titles: A Perfect Eden: Encounters by Early Explorers of Vancouver Island, shortlisted for a BC Book Prize in two categories; and The Land of Heart's Delight: Early Maps and Charts of Vancouver Island, shortlisted for the Bill Duthie Booksellers’ Choice Prize, and for the City of Victoria Butler Book Prize.

This edited volume analyzes the belief in supernatural gamekeepers and/or animal masters of wildlife from a cross-cultural perspective. It documents the antiquity and widespread occurrence of the belief in supernatural gamekeepers at the global level. This interdisciplinary volume documents both the antiquity and the widespread geographical distribution of this belief along with surveying the various manifestations of this cosmology by way of studies from Europe, Asia, Africa, and North and South America. Some chapters explore the manifestations of this belief as they appear in petroglyphs/pictographs and other forms of material culture. Others focus on the environmental impacts of these beliefs/rituals and prescribed foraging restrictions by analyzing how they affect game harvests. The internationally recognized scholars in this volume assess the efficacy of this particular form of traditional ecological knowledge (TEK) and investigate if adherence to the belief in animal masters actually causes hunters to refrain from overharvesting wild game and thereby contributes to sustainable hunting practices. This volume is of interest to anthropologists, archaeologists and other social scientists researching traditional ecological knowledge (TEK), indigenous conservation, biodiversity, and sustainability practices, and animal deities.

Since the release of the documentary Blackfish in 2013, millions around the world have focused on the plight of the orca, the most profitable and controversial display animal in history. Yet, until now, no historical account has explained how we came to care about killer whales in the first place. Drawing on interviews, official records, private archives, and his own family history, Jason M. Colby tells the exhilarating and often heartbreaking story of how people came to love the ocean's greatest predator. Historically reviled as dangerous pests, killer whales were dying by the hundreds, even thousands, by the 1950s--the victims of whalers, fishermen, and even the US military. In the Pacific Northwest, fishermen shot them, scientists harpooned them, and the Canadian government mounted a machine gun to eliminate them. But that all changed in 1965, when Seattle entrepreneur Ted Griffin became the first person to swim and perform with a captive killer whale. The show proved wildly popular, and he began capturing and selling others, including Sea World's first Shamu. Over the following decade, live display transformed views of Orcinus orca. The public embraced killer whales as charismatic and friendly, while scientists enjoyed their first access to live orcas. In the Pacific Northwest, these captive encounters reshaped regional values and helped drive environmental activism, including Greenpeace's anti-whaling campaigns. Yet even as Northwesterners taught the world to love whales, they came to oppose their captivity and to fight for the freedom of a marine predator that had become a regional icon. This is the definitive history of how the feared and despised "killer" became the beloved "orca"--and what that has meant for our relationship with the ocean and its creatures.

A fascinating account that links early maritime history, Indigenous land rights, and modern environmental advocacy in the Clayoquot Sound region by award-winning author and historian Barry Gough. Centred on Meares Island, located near Tofino on Vancouver Island’s west coast, Possessing Meares Island weaves a unique history out of the mists of time by connecting eighteenth century Indigenous-colonial trade relations to more recent historical upheavals. Gough invites readers to enter a dramatic epoch of BC’s coastal history and watch the Nuu-Chah-nulth nations spearhead the maritime sea otter trade, led by powerful chiefs like Wicaninnish and Maquinna. Eventually, Meares Island declines into an economic backwater due to overhunting the sea otter, the bloody Clayoquot War of 1855, and most importantly, the proxy of empire—the Hudson’s Bay Company—establishing colonial roots in nearby Victoria. Caught up in the tides of change, the Treaty of 1846 ushers in a new era as the island is officially declared property of the British crown. Gough bridges the gap between centuries as he describes how the Nuu-chah-nulth Tribal Council draw on this complicated history of ownership to invoke their legal claim to the land and defend the majestic wilderness from the indiscriminate clear-cut saw. Possessing Meares Island will not only appeal to history buffs, but to anyone interested in a momentous triumph for Indigenous rights and environmental protection that echoes across the nation today.

Stories of Culture and Place makes use of one of anthropology's most enduring elements—storytelling—to introduce students to the excitement of the discipline. The authors invite students to think of anthropology as a series of stories that emerge from cultural encounters in particular times and places. References to classic and contemporary ethnographic examples—from Coming of Age in Samoa to Coming of Age in Second Life—allow students to grasp anthropology's sometimes problematic past, while still capturing the potential of the discipline. This new edition has been significantly reorganized and includes two new chapters—one on health and one on economic change—as well as fresh ethnographic examples. The result is a more streamlined introductory text that offers thorough coverage but is still manageable to teach.

This book by world-expert Barry Gough examines the period of Pax Britannica , in the century before World War I. Following events of those 100 years, the book follows how the British failed to maintain their global hegemony of sea power in the face of continental challenges.

More than any other locale, the Pacific Ocean has been the meeting place between humans and whales. From Indigenous Pacific peoples who built lives and cosmologies around whales, to Euro-American whalers who descended upon the Pacific during the nineteenth century, and to the new forms of human-cetacean partnerships that have emerged from the late twentieth century, the relationship between these two species has been central to the ocean’s history. Across Species and Cultures: Whales, Humans, and Pacific Worlds offers for the first time a critical, wide-ranging geographical and temporal look at the varieties of whale histories in the Pacific. The essay contributors, hailing from around the Pacific, present a wealth of fascinating stories while breaking new methodological ground in environmental history, women’s history, animal studies, and Indigenous ontologies. In the process they reveal previously hidden aspects of the story of Pacific whaling, including the contributions of Indigenous people to capitalist whaling, the industry’s exceptionally far-reaching spread, and its overlooked second life as a global, industrial slaughter in the twentieth century. While pointing to striking continuities in whaling histories around the Pacific, Across Species and Cultures also reveals deep tensions: between environmentalists and Indigenous peoples, between ideas and realities, and between the North and South Pacific. The book delves in unprecedented ways into the lives and histories of whales themselves. Despite the worst ravages of commercial and industrial whaling, whales survived two centuries of mass killing in the Pacific. Their perseverance continues to nourish many human communities around and in the Pacific Ocean where they are hunted as commodities, regarded as signs of wealth and power, act as providers and protectors, but are also ancestors, providing a bridge between human and nonhuman worlds.