The Yezidi Oral Tradition In Iraqi Kurdistan

The Yezidis are a Kurdish-speaking religious minority, neither Muslim, Christian nor Jewish. At a time when studies of Kurdish nation-building are developing, this book is the first to consider Kurdish oral traditions within their social context and explain their relevance for a large Kurdish community.

This is the first detailed survey of Yezidi culture to appear in English. Little is known about these ancient Kurdish mountain people, considered one of the oldest ethnicities in the Middle East, often unjustly derided as "devil-worshippers."

Yezidis are a religious minority living in Kurdistan as the native land. They also live in Transcaucasia and in other countries as diaspora communities such as Russia and Western Europe and particularly in Germany. Their shared language is Kurmanji-Kurdish dialect. Yezidism is a cultural and religious system based on ancient religious traditions and it has roots in some ancient Iranian religions, Mesopotamian cultures and Sufism. Generally, it is regarded as a way to understand life, not an acquired dogma. In addition, each of monotheism, gnosticism, orthopraxy and the holiness of elements of nature play a central role in its traditions. What is more, its religious beliefs and practices have been preserved through oral traditions, which can be considered as a religious literature that has its own forms and categories such as Qewl, Beyt and Qeside, etc. Lalish which is located in Kurdistan is the Yezidis’ holiest place in the world. This book contains a detailed study of describing and analyzing the considerable role that the elements of nature, notably the four elements: fire, water, earth and air/wind play in Yezidism, in its religious beliefs and practices, and on the basis of the religious poetic texts and living religious traditions. The fieldwork of the study was carried out in Yezidi areas in the Kurdistan region of Iraq which is the centre of their religion.

Until the late 20th century the West was unaware of the existence of an extensive corpus of Yezidi religious texts. These were traditionally transmitted orally, and were kept secret from outsiders. It was not until the 1970s that a few Yezidi intellectuals began to commit these texts to writing. These first publications included only specimens of the most prestigious genres, which for a time were thought to be representative of Yezidi religious literature as a whole. It was later discovered, however, that this literature was far richer. Furthermore it became clear that an understanding of Yezidi oral culture as a whole was indispensable for a proper understanding of the religious texts.The present work offers the reader a representative selection of the main genres of Yezidi religious texts, with translation and commentary. The texts are intended, moreover, to cover the topics most often addressed in the Yezidi religious tradition.The first introductory chapter aims to introduce the reader to the Yezidi community's history, aspects of its religion, and its social structures and institutions. The next chapter focuses on some of the implications of the oral transmission of this literature and on its contents, especially the sacred history of Yezidism. The third chapter discusses aspects of orality and the transition to written culture, questions of performance and reception, and the formal characteristics of the various types of texts.

Folklore has been a phenomenon based on nostalgic and autochthonous nuances conveyed with a story-telling technique with a penchant for over-playing and nationalistic pomp and circumstance, often with significant consequences for societal, poetic, and cultural areas. These papers highlight challenges that have an outreaching relationship to the regional, rhetorical, and trans-rhetorical devices and manners in Kurdish folklore, which subscribes to an ironic sense of hope all the while issuing an appeal for a largely unaccomplished nationhood, simultaneously insisting on a linguistic solidarity. In a folkloric literature that has an overarching theory of poetics – perhaps even trans-figurative cognitive poetics due to the multi-faceted nature of its application and the complexity of its linguistic structure – the relationship of man (and less frequently woman) with others takes center stage in many of the folkloric creations. Arts are not figurative representations of the real in the Kurdish world; they are the real.

Rediscovering Kurdistan’s Cultures and Identities: The Call of the Cricket offers insight into little-known aspects of the social and cultural activity and changes taking place in different parts of Kurdistan (Turkey, Iraq, Syria and Iran), linking different theoretical approaches within a postcolonial perspective. The first chapter presents the book’s approach to postcolonial theory and gives a brief introduction to the historical context of Kurdistan. The second, third and fourth chapters focus on the Kurdish context, examining ethical changes as revealed in Kurdish literary and cinema narratives, the socio-political role of the Kurdish cultural institutions and the practices of countering othering of Kurdish migrants living in Istanbul. The fifth chapter offers an analysis of the nineteenth-century missionary translations of the Bible into the Kurdish language. The sixth chapter examines the formation of Chaldo-Assyrian identity in the context of relations with the Kurds after the overthrow of the Ba’ath regime in 2003. The last chapter investigates the question of the Yezidis’ identity, based on Yezidi oral works and statements about their self-identification.

Robert Brenneman provides a razor-sharp awareness of the Kurds roots in the Middle East as well as their massive urban migration and the resulting cultural upheaval. Based on long-term research, this richly layered ethnography takes readers on a journey from the mountains of Ararat, the alleged resting place of Noahs Ark, to urban environments in a megalopolis like Istanbul, Turkey. Brenneman, who lived among the Kurds in both Iraq and Turkey, conducted fieldwork in such places as refugee camps, destroyed mountain villages, and tea gardens in Istanbul. He examines core and changing aspects of Kurdish culture, including human rights, ethnic identity, womens roles, family and community, religious practices, and the transition from oral tradition to literacy. In addition to providing insight into the worldview of the Kurdish people from antiquities to current events, the author points to key lessons that can be drawn from the ongoing dilemmas they face.

The Kurds are the largest ethnic group in the world without their own homeland, numbering over 30 million people divided among Turkey, Iran, Iraq, and Syria. Originating as rural nomads living in the mountains, the Kurds have transformed into an urban entity within the Middle East. Brenneman, who has lived and conducted long-term fieldwork among the Kurds in Iraq and Turkey, presents a rich arc of their culture and experiences from ancient to modern times. The latest edition incorporates original and updated accounts of core and changing aspects of contemporary Kurdish culture, including human rights challenges, complicated ethnic identity, women’s roles and gender issues, family and community dynamics, diverse religious practices, transition from oral tradition to literacy, and struggles to defeat the Islamic State. Questions for discussion at the end of each chapter encourage readers to think deeply about what it means to be a proud ethnic group fighting for sovereignty and recognition.