Theandric And Triune

Describing Jesus as an “agent” of divine actions, or as one who possesses human “agency,” is commonplace in christological discussions. Yet these discussions often wade in a shallow understanding of the terms' meanings and the theological implications of such claims. For example, while many theologians who are committed to the definition of Chalcedon consider Jesus one agent, we might ask if this implies that the triune God comprises “three agents?” Or, if Christ possesses “singular agency,” how are his divinity and humanity operative in his actions? In response, this work draws from the theology of John Owen and advancements in philosophy of action in order to offer an account of divine and human agency in christological action from within the Reformed tradition. It provides clarity to the christological and trinitarian uses of the language of “agent/agency” in Christ and attends to the theological (esp. trinitarian) entailments therein. While at first glance there may appear to be internal inconsistencies with accounts that subscribe to classical trinitarianism and Reformed Christological agency, this book argues that Owen helps us recover an understanding of christological agency that is internally coherent and theologically prudent. As such the Reformed tradition can articulate Christological “agency” in a way that is coherent with the testimony of Scripture, the ecumenical councils, and classical trinitarianism while contributing to contemporary theological discussions. The case not only provides terminological clarity and theological coherence, but also inclines Christians to appreciate the trinitarian love of God in Christ's action and the human sympathy of Christ for his people.

The last century has witnessed a revival and renewal of trinitarian theology, led initially by Karl Barth. The legendary puzzles of trinitarian theology have become especially vexing in an era of changed philosophical and cultural categories, and a host of religious thinkers in the last century have tried to reformulate the main lines of thought about God's trinitarian life. Theologian Stanley Grenz here tells this story of trinitarian theology, reporting and analyzing the remarkable ferment in the discipline and discussing especially eleven theologians on such issues as: God's inner life vs. God's relationship to creation (immanent and economic trinity), social vs. psychological analogies for the relationships within God, the relationship between trinity and Christology, the feminist critique of classical categories, and how God's trinitarian life figures in evolution, social justice, and spirituality. Grenz's Introduction place this ferment historically in the course of Christian thought from the patristic period to now, while his Conclusion sets a future agenda for the doctrine and theology.

"A primary condition for fresh thinking on the Trinity is an accurate, objective account of past and present thought" wrote one reviewer when The Triune God first appeared in 1972. "This [is what] Fortman has presented sensitively, accurately, and compactly." The author sets out "to trace the historical development of Trinitarian doctrine from its written beginnings to its contemporary status." Thus he treats the biblical witness, the Council of Nicea, Augustine, the Middle Ages, and the development of this doctrine from the fifteenth century to the present in the Protestant, Orthodox, and Catholic traditions.

The revival of Trinitarian studies in the twentieth century ushered in a new era of theological innovation. The renewed and dedicated articulation of the Trinity as a doctrine in its own right is indeed noteworthy, but more important and praiseworthy arethe recent endeavours of theologians to integrate the doctrine of the Trinity with other Christian doctrines and with the many variegated aspects of the life and ministries of the church. Today, it is common to encounter the term 'Trinitarian' being usedas a modifier: Trinitarian worship, Trinitarian ecclesiology, etc. This book presents Thomas F. Torrance as a participant theologian in this integrative paradigm. Because Torrance argues that the Trinity is 'the ground and grammar of theology', his doctrine of salvation is consistently Trinitarian. But how did he formulate his unique Trinitarian soteriology? Communion with the Triune God seeks to answer this question.

A constructive study of Trinitarian theology that aims to clarify our knowledge of the triune God by rightly ordering the theological language we use to praise him. The Triune God reaches its conclusions about how this doctrine should be handled on the basis of the way the Trinity was revealed. As such, theologian Fred Sanders: Invites a doxological invitation to the reader to contemplate the mystery of the Trinity. Establishes the biblical exposition and draws the doctrinal implications from it. Offers dogmatic principles for Trinitarian exegesis. Though Sanders does interact with major voices from the history of doctrine—and his arguments are indebted to and informed by the great tradition of Trinitarianism—he is clear throughout that Trinitarianism is a gift of revelation before it is an achievement of the church. The most patristic way to proceed toward a well-ordered doctrine of the Trinity is, after all, to study Scripture. -ABOUT THE SERIES- New Studies in Dogmatics seeks to retrieve the riches of Christian doctrine for the sake of contemporary theological renewal. Following in the tradition of G. C. Berkouwer's Studies in Dogmatics, this series provides thoughtful, concise, and readable treatments of major theological topics, expressing the biblical, creedal, and confessional shape of Christian doctrine for a contemporary evangelical audience. The editors and contributors share a common conviction that the way forward in constructive systematic theology lies in building upon the foundations laid in the church's historic understanding of the Word of God as professed in its creeds, councils, and confessions, and by its most trusted teachers.

Lesslie Newbigin was arguably the greatest missionary thinker of the twentieth century. After a successful missionary career in south India, Newbigin pioneered missionary engagement with the secular West and resurgent Islam. He also led the way in arguing that the Church’s mission can only be understood in light of the doctrine of the Trinity. Over fifty years ago, Newbigin called for the further development of missionary thinking grounded in the Triune being of God. This work is in response to that call. Adam Dodds provides the first in-depth study of Newbigin’s trinitarian theology of mission. Dodds constructs a systematic account of the central features of the mission of the Triune God: the Triune being of God, the mission of the Son, the mission of the Holy Spirit, and the mission of the church. This book contributes to our understanding of the work of Lesslie Newbigin, offers a systematic theological account of the mission of the Triune God, and contributes to the retrieval of Christian mission from the theological margins back to a place of central importance to Christian theology.

The theology of the Trinity is undergoing an intense renewal filled with a vitality and vibrancy not seen since the fourth century. What had become, for most believers, dormant and peripheral to the understanding of the Christian faith is once again at the center of lively theological discussions. The Triune God offers a comprehensive overview of the theology of the Trinity from its origin in the Bible, through the significant periods of development in the early church, and up to the present time. Author Thomas Marsh reviews key biblical understandings of God, explains early church developments, highlights controversies about the Trinity considered at church councils, and chronicles the scholastic distinctions of the middle ages. He also explores contemporary efforts to revitalize the theology of the Trinity, and considers the question of inclusive God-language, the ÒrebirthÓ of the Spirit, and the role of the Trinity in the theology of the kingdom and in the place of the church in society. The Triune God is a serious exploration of the Tirnity well suited to college, seminary, and university courses. Anyone interested in an in-depth examination of the Trinity from a scriptural, historical, and pastoral perspective will find this book essential reading.

The Triune God, together with the forthcoming second volume, The Works of God, develops a compendious statement of Christian theology in the tradition of a medieval summa, or of such modern works as those of Schleiermacher and Barth. Theology, as it is understood here, is the Christian church's continuing discourse concerning her specific communal purpose; it is the hermeneutic and critical reflection internal to the church's task of speaking the gospel, to the world as message and to God in petition and praise. This volume and its successor are thus dedicated to the service of the one church of the creeds; it is for no particular denomination or confession. The interlocutors of this work's analyses and proposals are drawn from wherever in the ecumenical tradition a question may lead: to theologians and traditions ancient, medieval, or modern; Eastern or Western; Catholic or Protestant.