Theologia

Written around 1350 by an anonymous author, this is a simple yet profound book about life in God as it translates into life in the world. This translation was based on the Reformer's edition of 1518.

'Liturgical Theology' is often a convenient label for any theology that has loosely to do with worship or Eucharist. In this innovative book, David Fagerberg distinguishes liturgical theology from a general theology of worship. He proposes two defining attributes of liturgical theology: (1) 'ex orandi': It is manifested in the Church's historical rites.(2) 'theologia prima': It is theology done by the liturgical community. In straightforward, clear, concise language, he dilates our definition of liturgy:Liturgy is the trysting place of truth, beauty, and goodness. Christ is the premiere liturgist, and baptism summons apprentices to his labor. Liturgy is our place of steadfast encounter with God. By this understanding, liturgical theology can be adequately defined:Liturgy is the faith of the Church in motion, and as such is the basis of the Church's 'lex credendi'. To see liturgical theology (to witness lex orandi), one must go to the deep structures of the rite. Liturgical asceticism gives us the capacity to participate in the liturgical response. The subject matter of this book is how the liturgical assembly makes theological adjustment to its encounter with God. Liturgical theology is therefore the basis for all theology, whether done by a believer in the pew, a monk in the cell, or an academic in the study. 'Theologia Prima: What Is Liturgical Theology?' is a thorough revision of Dr. Fagerberg's groundbreaking 'What Is Liturgical Theology?' (The Liturgical Press, 1992). It has been reorganized for easier reference and contains new examples as well as more anecdotal material derived from Dr. Fagerberg's extensive experience as a teacher and theologian.

Recovery of Paul and Luther's theology of the cross has been an enduring legacy of twentieth-century theology, and in our own day the topic has continued to expand as more and more global voices join the conversation. The array of literature produced on the cross and its theological significance can be overwhelming. In this readable and concise introduction, Robert Saler provides an overview of the key motifs present in theologians seeking to understand how the cross of Jesus Christ informs the work of theology, ministry, and activism on behalf of victims of injustice today. He also demonstrates how theology of the cross can be a lens through which to understand crucial questions of our time related to the nature of beauty, God's redemption, and the forces which seek to overwhelm both. Ranging from Luther and Bonhoeffer to James Cone and feminist theologians, Saler makes this literature accessible to all who wish to understand how the cross shapes Christian claims about God and God's work on behalf of the world.

As well as outlining the shape of Welsh religious history generally, this volume describes the development of Calvinistic Methodist thought up to and beyond the secession from the Established Church in 1811, and the way in which the Evangelical Revival impacted the Older Dissent to create a vibrant popular Nonconformity. Along with analysing aspects of theology and doctrine, the narrative assesses the contribution of such key personalities as William Williams Pantycelyn, Thomas Charles of Bala andThomas Jones of Denbigh, and the Nonconformists Titus Lewis, Joseph Harris ‘Gomer’, George Lewis, David Rees and Gwilym Hiraethog. Following the notorious ‘Treachery of the Blue Books’ of 1847 and the Religious Census of 1851, Anglicanism regained ground, and among the themes treated in the latter chapters are the influence of High Church Tractarianism and the Broad Church ‘Lampeter Theology’ in the parishes. The volume concludes by assessing the intellectual culture of evangelicalism personified by Lewis Edwards and Thomas Charles Edwards, and describes the challenges of Darwinism, philosophical Idealism and a more critical attitude to the biblical text.

Although written from within the Catholic division this book has had great impact on Protestant theological development throughout the ages. When rediscovered and published by Martin Luther in the early 16th century, Luther writes that this book, over most he has ever studied impacted him the greatest and should be held with high esteem in the church in all times and ages.