Theology For Earth Community

This volume brings together original essays by both seasoned professionals and emerging scholars who examine state-of-the-art scholarship and pedagogy in ecologically-alert theology. Authors assess what various theologians have to offer, and draw implications for reshaping religious and environmental studies, as well as preparing the next generations of church leaders or pastoral workers. What needs to be done, these authors ask, to bring biblical studies, systematics, social ethics, practical theology, spiritual formation, and liturgy up to speed with eco-justice thought and action on environmental questions?

In this important new book, social ethicist Larry Rasmussen lays the foundations for an approach to faith and ethics appropriate to a community of the earth, in all its peril and promise. Earth Community, Earth Ethics is a comprehensive treatment that synthesizes insights from religion, ethics, and environmentalism in a single vision for creating a sustainable community. Earth Community, Earth Ethics is arranged in three parts. In the first Rasmussen scans our global situation and brings into relief the extraordinary range of dangers threatening all life on our planet. In part two he explores worlds of religion, ethics, and human symbolism to glean from them the resources for a necessary "conversion to earth". Finally, he sketches a constructive ethic that can guide us out of our present situation. While its principle focus is environmental ethics Earth Community, Earth Ethics builds on the foundations of international discussions of sustainable development, and such books as The Ecology of Commerce and Envisioning a Sustainable Society. Rasmussen shows how the environmental predicament underscores a variety of crises afflicting modern industrial society: in economics, in politics, in gender and reproductive relations, as well as the debates on the very meaning of life itself.

There has been a proliferation of publications in the field of Christian ecological theology over the last three decades or so. These include a number of recent edited volumes, each covering a range of topics and consolidating many of the emerging insights in ecological theology. The call for Christian churches to respond to the environmental crisis has been reiterated numerous times in this vast corpus of literature, also in South Africa.

Thomas Berry (1914-2009), was a priest, a'geologian,'and a historian of religions. He was an early and significant voice awakening religious sensibilities to the environmental crisis. He is particularly well-known for articulating a'universe story'that explores the world-changing implications of contemporary science. Berry pointed the way to an ecological spirituality attuned to our place in nature and giving rise to an ethic of responsibility and care for the Earth.

The damage human beings are doing to the atmosphere, the seas, the rivers, the land, and the life- forms of the planet is extreme and deadly. It constitutes a crisis that demands all of humanity's wisdom, ingenuity, and commitment. The whole human community needs to be involved in the response to this crisis - young and old, women and men, farmers, politicians, gardeners, teachers, planners, scientists, engineers, artists, builders, cooks, and theologians. In Earth Revealing - Earth Healing, the authors attempt to make clear the way in which Christian theology opens out into a theology of Earth revealing and challenges us towards a practice of Earth healing. Earth Revealing - Earth Healing offers a rethinking of theology as a significant part of the rethinking that the human community must do in its stance toward creation. Aware that some theological attitudes have contributed to exploitative attitudes and to disregard for the good of the planet, the contributors are also convinced that the biblical and theological tradition has resources that can be retrieved and developed as an ecological theology. Such a theology can contribute to the healing of our planet. The chapters of Earth Revealing - Earth Healing stretch across a number of theological sub- disciplines and related areas. Among the perspectives from the Christian theological tradition, there are reflections on the theology of the Trinity, Christology, Christian anthropology, the theology of the Holy Spirit, and contemporary feminist theology. There are also more general philosophical and cultural perspectives, including discussions of place and of landscape traditions. Finally there are practical perspectives, including discussions of globalization, the challenge of suffering and bioethics. Essays and contributors are The Landscape Tradition: A Broader Vision for Ecotheology," by Stephen Downs; *Globalization and Ecology, - by Christine Burke, IBVM; *'For Your Immortal Spirit Is in All Things': The Holy Spirit in Creation, - by Denis Edwards; *Enfleshing the Human: An Earth-Revealing, Earth-Healing Christology, - by Duncan Reid; *God's Shattering Otherness: The Trinity and Earth's Healing, - by Patricia Fox, RSM; *Embracing Unloveliness: Exploring Theology from the Dung heap, - by Lorna Hallahan; *Up Close and Personal: In the End, Matter Matters, - by Anthony Lowes; *The Relationship Quilt: Feminism and the Healing of Nature, - by Lucy Larkin; *A Timely Reminder: Humanity and Ecology in the Light of Christian Hope, - by Gregory Brett, CM; *Ecotheology as a Plea for Place, - by Phillip Tolliday; *Situating Humanity: Theological Anthropology in the Context of the Ecological Crisis, - by James McEvoy; and *Bioethics, Ecology, and Theology, - by Andrew Dutney. Denis Edwards is a senior lecturer in systematic theology at Catholic Theological College and in the ecumenical consortium at the Adelaide College of Divinity, Flinders University. He has written other books on theology and is a priest of the Roman Catholic Archdiocese of Adelaide. "

This signal volume gathers theologians from around the world to address three pressing questions: How can Christianity and Christian churches rethink themselves and their roles in light of the endangered earth? What "earth-honoring" elements does justice-oriented Christianity have to contribute to the common good? And how can local communities and churches respond creatively and constructively on a level to these vast global forces? This volume captures the chief themes and presentations from the October 1998 conference on social justice, ecology, and church, entitled "Ecumenical Earth" and held at Union Theological Seminary. Among the 18 contributors to this trailblazing conference are Rasmussen and Hessel, James Cone, Kusumita Pedersen, Brigitte Kahl, Ibrahim M. Abu-Rabi, Steven Rockefeller, Havid Hallman, Ernst Conradie, Peggy Shepard, and Troy Messenger.

In this well-argued and timely book, Bauckham considers the relationship of humans to the rest of creation.He argues that there is much more to the Bible’s understanding of this relationship than the mandate of human dominion given in Genesis 1, which has too often been used as a justification for domination and exploitation of the earth’s resources. He also critiques the notion of stewardship as being on the one hand presumptuous, and on the other too general a term to explain our key responsibilities in caring for the earth. In countering this, he considers other biblical perspectives, including the book of Job, the Psalms and the Gospels, and re-evaluates the biblical tradition of ‘dominion’, in favour of a ‘community of creation’.With its clear analysis and thought-provoking conclusions, The Bible and Ecology is an essential read for anyone interested in a biblically grounded approach to ecology.

One day, Matthew Eaton was walking through an impromptu animal shelter display at his local pet store when suddenly an eight-month-old kitten dug his claws into Eaton's flesh. Eaton recognized that the "eyes of this cat and the curve of his claw" compelled a response analogous to those found in the writings of Buber, Levinas, and Derrida. And not just Eaton but a whole community of theologians have found themselves in an encounter with particular places and animals that demands rich theological reflection. Eaton enlisted fellow editors Harvie and Bechtel to collect the essays in this volume, in which theologians listen to horses, rats, snakes, cats, dogs, and the earth itself, who become new theological voices demanding a response. In this volume, the voice of the more-than-human world is heard as making theology possible. These essays suggest that what we say theologically represents not simply ideas of our own making subsequently superimposed onto the natural world through our own discovery, but rather flow from an expressive Earth.