Theology In Transition

South African theologians have long been powerful voices in the hard-fought political transition from a repressive apartheid regime to a young democracy. A key question is: What should the public role of churches be in this democracy? The simultaneously emerging global discussion on public theology has been one important point of reference, offering a number of frameworks for thinking about the churches' public role. This book considers answers given by South African theologians, beginning with an historical review of approaches taken during apartheid and tracing their development in the two decades following. (Series: Theology in the Public Square / Theologie in der Ã?Â?ffentlichkeit, Vol. 8) [Subject: Religious Studies, African Studies]

The articles in this book explore recent developments in Evangelical Christianity in the Netherlands. This collection raises a number of questions about identity, core values, practices, and beliefs associated with Dutch Evangelicalism and the contributors in this volume approach these issues from historical, theological, and political perspectives in an attempt to understand the role and significance of Evangelical faith in the 21st century.

The Journey of Existing Churches into the Emerging Culture In our fast-growing post-Christian, postmodern culture, the church often finds itself marginalized and ineffective in mission. The new emerging church is both hopeful and frightening compared to more traditional forms of Christianity. However, these "two churches" need each other. The Church in Transition presents honest stories of the failures and successes of a variety of transitioning fellowships.

This book explores the recent trend toward the transformation of religious symbols and practices into culture in Western democracies. Analyses of three legal cases involving religion in the public sphere are used to illuminate this trend: a municipal council chamber; a town hall; and town board meetings. Each case involves a different national context—Canada, France and the United States—and each illustrates something interesting about the shape-shifting nature of religion, specifically its flexibility and dexterity in the face of the secular, the religious and the plural. Despite the differences in national contexts, in each instance religion is transformed into culture or heritage by the courts to justify or excuse its presence and to distance the state from the possibility that it is violating legal norms of distance from religion. The cultural practice or symbol is represented as a shared national value or activity. Transforming the ‘Other’ into ‘Us’ through reconstitution is also possible. Finally, anxiety about the ‘Other’ becomes part of the story of rendering religion as culture, resulting in the impugning of anyone who dares to question the putative shared culture. The book will be essential reading for students, academics and policy-makers working in the areas of sociology of religion, religious studies, socio-legal studies, law and public policy, constitutional law, religion and politics, and cultural studies.

Twenty essays originally published in The Christian century in 1980 and 1981.

In this thought-provoking book, clinical psychologist and professor of religious studies James W. Jones presents a dialogue between contemporary psychoanalytic thinking and contemporary theology. He sheds new light on the interaction of religion and psychology by viewing it from the perspective of world religions, providing an epistemological framework for the psychology of religion that draws on contemporary philosophy of science, and bringing out the importance of gender as a category of analysis. Developments in psychoanalysis provide new resources for theological reflection, Jones contends. The Freudian view that human nature is isolated and instinctual has shifted to a vision of the self as constituted in and through relationships. Jones uses this relational model of human nature to explore the convergence between contemporary psychoanalysis, feminist theorizing, and themes in religious thought found in a variety of traditions. He also critiques the reductionism inherent in Freud's discussion of religion and proposes nonreductionistic and genuinely psychoanalytic ways for psychoanalysis to treat religious topics. For therapists, psychologists, theologians, and others interested in spiritual or psychological issues, Jones offers illuminating clinical material and insightful analysis.