Theosophy Explained

As beginners in the study of Theosophy ask numerous questions, an attempt has been made in this book to present the broad teachings of Theosophy in a systematic way in the form of questions and answers. The material collected here is drawn from over hundred books and pamphlets, mainly the works of that wonderful occultist, Bishop Charles Leadbeater, and the famous President of the Theosophical Society, Dr. Annie Besant. The purpose of this book is to make the study of Theosophy a little easier in its elementary stage, before more advanced and comprehensive books, dealing with abstruse and metaphysical questions, are taken up for study.

This Is A New Release Of The Original 1921 Edition.

"The Key to Theosophy" is a detailed exposition of the "ethics, science, and philosophy" of the Theosophical Society, written by one if its founding members, Helena Petrovna Blavatsky. Helena Petrovna Blavatsky (12 August 1831 - 8 May 1891) was a Russian spirit medium, occultist, and author. She co-founded the Theosophical Society in 1875 and gained international popularity for being the leading theoretician of Theosophy. This book will appeal to those with an interest in the Theosophical Society, and it is not to be missed by collectors of vintage occult literature. Contents include: "Theosophy and the Theosophical Society", "The Meaning of the Name", "The Policy of the Theosophical Society", "The Wisdom-Religion Esoteric in all Ages", "Theosophy is not Buddhism", "Exoteric and Esoteric Theosophy", "What the Modern Theosophy Society is not", "Theosophists and the Members of the 'T.S.'", etc. We are republishing this volume now in an affordable, modern, high-quality edition complete with a specially commissioned new biography of the author.

This masterwork by H. P. Blavatsky traces the broad outlines of the Wisdom Religion, and explains its fundamental principles; meeting, at the same time, the various objections raised by the average Western inquirer, and endeavoring to present unfamiliar concepts in a form as simple and in language as clear as possible. That it should succeed in making Theosophy intelligible without mental effort on the part of the reader, would be too much to expect; but it is hoped that the obscurity still left is of the thought and not of the language, is due to depth and not to confusion. To the mentally lazy or obtuse, Theosophy must remain a riddle; for in the world mental as in the world spiritual each man must progress by his own efforts. The writer cannot do the reader's thinking for him, nor would the latter be any the better off if such vicarious thought were possible.