Theravada Buddhism

This book brings to life the age-old religious tradition of Theravada (literally, “view of the elders”) Buddhism as it is found in ancient texts and understood and practiced today in South and Southeast Asia. Following a brief introduction to the life of the historical Buddha and the beginning of his mission, the book examines the Triple Gem (the Buddha, his teachings, and the community of monastic followers) and the basic teachings of the Buddha in the earliest available Pali sources. Basic Buddhist concepts such as dependent co-origination, the four noble truths, the three trainings, and karma and its result are discussed in non-technical language, along with the Buddha’s message on social wellbeing. The author goes on to chronicle his own involvement as an observer-participant in “the Theravada world,” where he was born and raised. His is a rare first-hand account of living Theravada Buddhism not only in its traditional habitats, but also in the world at large at the dawn of the twenty-first century. He concludes with a discussion on what is happening to Theravada today across the globe, covering issues such as diaspora Buddhism, women’s Buddhism, and engaged Buddhism. The book’s accessible language and clear explication of Theravada doctrine and texts make this an ideal introduction for the student and general reader.

Theravada Buddhism provides a comprehensive introductory overview of the history, teachings, and current practice of an often misunderstood form of one of the world’s oldest religious traditions. Explores Theravada Buddhism’s origins, evolution, teachings, and practices Considers the practice of Theravada beyond Sri Lanka and Thailand, by exploring a wealth of material from countries including Bangladesh, Cambodia, and Vietnam Reveals its rich and varied traditions, and corrects common misunderstandings about links to other practices, such as early Buddhism or Hinayana Buddhism Incorporates student-friendly features including a glossary and other study aids

Buddhadasa Bhikkhu (1906-1993) is widely regarded as modern Thailand's most influential Buddhist philosopher. His thought had a profound intellectual impact in Thailand in the second half of the twentieth century. His life mission was to undertake a complete reexamination of Theravada Buddhist teachings. By returning to the Buddha's original teachings in the Suttapitaka and by drawing on aspects of Zen Buddhism, Buddhadasa crafted a vision of Thai Buddhism as a socially, politically, and intellectually progressive force. This vision of a modern Theravada Buddhism fit for a modern, democratic, and socially just Thailand continues to inspire large numbers of Thai people in the twenty-first century. In this book Peter Jackson examines Buddhadasa's life work and thought, placing them in the context of the political, economic, and intellectual changes that transformed Thailand in the twentieth century. Combining biographical studies with critical philosophical and sociological analyses of Buddhadasa's reforms of Thai Buddhist teachings, Peter Jackson emphasizes the path-breaking and often radical ideas of one of the greatest Buddhist thinkers of the last century. This book is a revised and expanded edition of Peter Jackson's Buddhadasa: A Buddhist Thinker for the Modern World, published in 1988. It contains a new epilogue tracing the controversy surrounding Buddhadasa's death in 1993 and reflecting on the philosopher-monk's lasting legacy in Thailand.

The Buddha preached in north-east India in about the fifth-century BC. He claimed that human beings are responsible for their own salvation, and put foward a new ideal of the holy life, establishing a monastic Order to enable men and women to pursue that.

Demonstrates that Buddhists appropriated the practice, vocabulary, and ideology of sacrifice from Vedic religion, and discusses the relationship of this sacrificial discourse to ideas of karma in the Pali canon and in early Buddhism.

Theravada is one of the three main branches of Buddhism. In Asia it is practiced widely in Thailand, Laos, Burma, Sri Lanka, and Cambodia. This fascinating ethnography opens a window onto two communities of Theravada Buddhists in contemporary America: one outside Philadelphia that is composed largely of Thai immigrants and one outside Boston that consists mainly of white converts. Wendy Cadge first provides a historical overview of Theravada Buddhism and considers its specific origins here in the United States. She then brings her findings to bear on issues of personal identity, immigration, cultural assimilation, and the nature of religion in everyday life. Her work is the first systematic comparison of the ways in which immigrant and convert Buddhists understand, practice, and adapt the Buddhist tradition in America. The men and women whom Cadge meets and observes speak directly to us in this work, both in their personal testimonials and as they meditate, pray, and practice Buddhism. Creative and insightful, Heartwood will be of enormous value to sociologists of religion and anyone wishing to understand the rise of Buddhism in the Western world.

Over the course of the nineteenth century, most of the Theravada world of Southeast Asia came under the colonial domination of European powers. While this has long been seen as a central event in the development of modern forms of Theravada Buddhism, most discussions have focused on specific Buddhist communities or nations, and particularly their resistance to colonialism. The chapters in this book examine the many different colonial contexts and regimes that Theravada Buddhists experienced, not just those of European powers such as the British, French, but also the internal colonialism of China and Thailand. They show that while many Buddhists resisted colonialism, other Buddhists shared agendas with colonial powers, such as for the reform of the monastic community. They also show that in some places, such as Singapore and Malaysia, colonialism enabled the creation of Theravada Buddhist communities. The book demonstrates the importance of thinking about colonialism both locally and regionally. Providing a new understanding of the breadth of experiences of Theravada and colonialism across Asia., this book will be of interest to scholars in the field of Buddhist Studies, Asian History, Comparative World History, Southeast Asian Studies and Religious Studies.

An illuminating introduction to the contemporary world of Theravada Buddhism and its rich culture and practices in modern mainland Southeast Asia. Theravada translates as “the way of the Elders,” indicating that this Buddhist tradition considers itself to be the most authoritative and pure. Tracing all the way back to the time of the Buddha, Theravada Buddhism is distinguished by canonical literature preserved in the Pali language, beliefs, and practices—and this literature is often specialized and academic in tone. By contrast, this book will serve as a foundational and accessible resource on Theravada Buddhism and the contemporary, lived world of its enduring tradition. Brooke Schedneck has done extensive research on topics such as religions of Southeast Asia, contemporary Buddhism, gender in Asian religions, and religious tourism. Narrowing in on topics such as temples, monastic lives, lay Buddhists, meditation, and Buddhist objects, Schedneck highlights the thriving diversity of Theravada Buddhists today. Exploring Theravada as a lived religion reveals how people apply various expressions in everyday life. She presents to readers the most important practices and beliefs of Theravada Buddhists, illustrated through contemporary debates about what represents proper Theravada practice within Cambodia, Myanmar, Laos, and Thailand in the twenty-first century. Additionally, practical information is provided in appendices about what temples and practice centers readers can visit as well as a temple etiquette guide offering tips for being a respectful visitor. While academics will benefit from and appreciate this overview, the writing offers a refreshing introduction to a complex tradition for readers new to the subject.