This Is The Church

The most beautiful way to introduce your little one to the incredible story of salvation history! This is the Church will dazzle you with its detailed, stained-glass illustrations and tempt you to countless readings with its rhythmic story. Through this unique picture book, which is destined to become a classic found in all Catholic homes, you and your little one will fall more deeply in love with Jesus Christ, Our Savior and King, who died and then rose and founded a Church, the Catholic Church, to share God's love with the world. If you're already a fan of Katie Warner and Meg Whalen's beautiful children's books, this one will not disappoint . . . and is likely to become your new favorite.

"Here is the church, here is the steeple ... This update to the classic children's rhyme is an introduction to church for a new era, a whirlwind tour through all the wonderful things church can be and do and mean. From megachurches to little chapels to underground meetings, from welcoming to helping to feeding the hungry, church can be and do a lot of things. But ultimately that old rhyme said it best: the church is the people! With gently rhyming text by Sarah Raymond Cunningham and the vibrant and diverse illustrations of Ariel Landy, This Is the Church is an ideal gift for baptisms, confirmations, or any occasion in which children are welcomed into the life of the body of Christ. A guide in the back provides updated hand motions to memorize with children"--

The Church of England still seemed an essential part of Englishness, and even of the British state, when Mrs Thatcher was elected in 1979. The decades which followed saw a seismic shift in the foundations of the C of E, leading to the loss of more than half its members and much of its influence. In England today 'religion' has become a toxic brand, and Anglicanism something done by other people. How did this happen? Is there any way back? This 'relentlessly honest' and surprisingly entertaining book tells the dramatic and contentious story of the disappearance of the Church of England from the centre of public life. The authors – religious correspondent Andrew Brown and academic Linda Woodhead – watched this closely, one from the inside and one from the outside. That Was the Church, That Was shows what happened and explains why.

Our culture is changing at a dizzying rate. But the church seems to be left behind, caught in subcultural backwaters that have little or no impact on mainstream society. Based on the quantitative research of his group, Percept, Regele analyzes the forces in our culture and discusses how the church can fulfill its mission in the face of them.

Featuring essays from a broad range of contributors this book is a treasure for anyone interested in theological reflection from an African perspective and is a necessary resource for theologians and scholars working in a church that is steadily moving its center to the Global South.

Amid conflicting ideas about what the church should be and do in a post-Christian climate, the missing voice is that of Paul. The New Testament's most prolific church planter, Paul faced diverse challenges as he worked to form congregations. Leading biblical scholar James Thompson examines Paul's ministry of planting and nurturing churches in the pre-Christian world to offer guidance for the contemporary church. The church today, as then, must define itself and its mission among people who have been shaped by other experiences of community. Thompson shows that Paul offers an unprecedented vision of the community that is being conformed to the image of Christ. He also addresses contemporary (mis)understandings of words like missional, megachurch, and formation.

Many congregations today are beset by fears, whether over loss of members and money, or of irrelevancy in an increasingly pluralistic society. To counter this, many congregations focus on strategy and purpose-what churches "do"-but Cheryl Peterson submits that mainline churches need to focus instead on "what" or "who" they are-to reclaim a theological, rather than sociological, understanding of themselves. To do this, she places the questions of the church's identity and mission into a conversation with the primary ecclesiological paradigms of the past century: the neo-Reformation concept of the church as a "word event" and the ecumenical paradigms of the church as "communion." She argues that these two paradigms assume a context of cultural Christendom that no longer exists-focused on the church that is gathered-rather than the missional church that is sent out.