Thomas Merton S Paradise Journey

A book which traces the development of the thoughts and writings of the 20th-century Cistercian monk, Thomas Merton, on the subject of contemplation.

Since Adam and Eve left Eden, humanity has endured through long millennia of hardships and sufferings, especially death. But the hearts of their children and great-grandchildren have never given up the hope that, someday, they could return to the place of happiness that once had been their inheritance. It is a legitimate and dignified dream. In fact, since the day Adam and Eve left, paradise has remained on earth, waiting for every single human child to return. Mertons paradise, in the last analysis, is on earth, but it is not a spacious place. It is rather an attitude of heart, a state of consciousness, in a spiritual journey. The recovery of paradise occurs when the ego in us becomes empty like a desert. The more the noisy ego diminishes, the more the paradise appears in all its beauty. In fact, this paradise is the face of God, not just an imaginary picture but the true God Himself. The more the face of our ego fades out, the more the face of God shines in his glory, might, and goodness. The desert path is more a journey within our consciousness than through geographical space and time. That is why it belongs to all people and is not just reserved for desert hermits. According to Thomas Merton, you need not be a bishop, a priest, a monk, a nun, a religious person, or a hermit to enter the spiritual journey. You may be a lay person, a normal churchgoer very busy with your daily duties, but you certainly could be a real paradise man.

Beholding Paradise: The Photographs of Thomas Merton provides the reader with the only available overview of Thomas Merton's photographs while also providing a highly accessible introduction to Merton as a photographer. For Merton, his photography, as his writing, became a way for him to explore and express his relationship with the world. As he discovered contemplative photography, and how to use a camera as a contemplative instrument, he produced images that had the same effect as much of prose and poetry writings in the last decade of his life. Media and advertisers used images manipulatively to sell a story or an object. By contrast, Merton's images have nothing to sell, they cause us to pause, to stop, to see, to see what is right in front of us every day. This volume allows the reader to explore, meditatively, the way that Thomas Merton came to see the world in the final decade of his life.

"He was something of a legendary figure among the old boys of his generation and he was clearly something of a rebel." That description of Thomas Merton by his English headmaster influenced this captivating introductory look at the monk-writer and his works. Merton scholar William H. Shannon presents Merton's life story "to suggest that this mid-twentieth-century writer can speak meaningfully to women and men now several years into a new century, to develop…some of the themes that make their way through his writings, and to suggest a possible order for reading his books as one enters into the huge library of Mertoniana…."

Like Bernard of Clairvaux, whose last act was to leave his cloister to mediate 'successfully 'between two nobles and prevent bloodshed, Thomas Merton found in the monastic life of prayer a source of strength, empathy, and understanding. To understand Merton, one must first know him as a Prophet of Monastic renewal. John Eudes Bamberger entered Gethsemani Abbey in 1950, having earned an MD from the University of Cincinnati the previous year and done his internship at Georgetown University Hospital. A student of Thomas Merton from 1952-1955, he worked with Merton, after his ordination in 1956, in screening applicants to the abbey. He served as abbot of the Abbey of the Genesee, in New York state, from 1971 until 2001. Since returning from a term as superior in the Philippines, he lives in a hermitage at Genesee.

An appreciation, in journal form, of Thomas Merton as spiritual writer, monk and poet.

Written during the last decade of Merton's life, these articles reflect his mature thought on monastic life in community and in solitude. Appealing to the monastic dimension in all of us, his reflections have meaning for those living outside as well as inside monastery walls, fellow travelers on the same journey he took, aware of the fragility and imperfections, as well as the great potential for growth and love, within each human person.

Thomas Merton recognized the value and possibility of contemplative dialogue between monastics and contemplatives of other religious traditions and hoped that, through such dialogue, monastics would strive for ‘inter-monastic communion’ and a bonding of the broader ‘spiritual family.’ He held out hope that this bond would demonstrate the fundamental unity of humanity to a world that was becoming ever more materialistic and divided. Among other themes and topics, this book explores Thomas Merton’s role as a pioneer of Buddhist-Christian dialogue and monastic interreligious dialogue. It delves into the process of Merton’s self-transformation through contemplative experiences, explores his encounter with Zen and Tibetan Buddhists and his pioneering engagements in Buddhist-Christian dialogue, and presents and responds to the criticisms of those who raise questions about Merton’s understanding of Buddhism. Fr. Jaechan Anselmo Park, OSB, articulates and analyzes the influences of Buddhist theory and practice on Thomas Merton’s contemplative spirituality and shows how Merton’s legacy has influenced and continues to inspire interreligious and inter-monastic dialogue, particularly in an Asian monastic context.