Three Essays On Sri Ramakrishna And His Times

This book examines a regional culture as it was subjected to acute interpretative stress for much of the nineteenth century. This is done through a study of three key facets to contemporary Hindu thought - a possible interplay between the divinely ordained and human history, innovative extensions in the meaning of older terms like 'Dharma', and new moral and cultural theories around select mythical figures and traditionally revered texts.

Analyses the phenomenon of western Indophilia, its ideological and affective composition, and its political implications in late-colonial British India. Argues that Indophile deployments around transnational projects like abolishing indentured labour and global Hinduism, while anti-colonial, were not necessarily emancipatory.

This work focuses exclusively on Rabindranath Tagore's sermons/addresses and miscellaneous prose writings in Bengali. With a substantive introduction by Amiya P. Sen identifying various stages in the evolution of Tagore's religious thoughts, beginning from about the 1880s, the book includes representative writings from each of the stage so identified. It brings to light some of Tagore's speeches and writings on religion in the pre-Gitanjali phase, which are largely unknown and un-appreciated. The sermons collectively known as Santiniketan (delivered between 1908 and 1914) and which perhaps carry his deepest spiritual insights is a case in this point. Among other important essays of this genre yet un-translated and relatively unknown are those included in the collections Dharma (Religion), Alochana(Criticism), Parichay(Introduction), and Sanchay (Collection). This volume intends to recover them in translation.

Sri Ramakrishna is widely known as a nineteenth-century Indian mystic who affirmed the harmony of all religions on the basis of his richly varied spiritual experiences and eclectic religious practices, both Hindu and non-Hindu. In Infinite Paths to Infinite Reality, Ayon Maharaj argues that Sri Ramakrishna was also a sophisticated philosopher of great contemporary relevance. Through a careful study of Sri Ramakrishna's recorded oral teachings in the original Bengali, Maharaj reconstructs his philosophical positions and analyzes them from a cross-cultural perspective. Sri Ramakrishna's spiritual journey culminated in the exalted state of "vijñana," his term for the "intimate knowledge" of God as the Infinite Reality that is both personal and impersonal, with and without form, immanent in the universe and beyond it. This expansive spiritual standpoint of vijñana, Maharaj contends, opens up a new paradigm for addressing central issues in cross-cultural philosophy of religion, including divine infinitude, religious pluralism, mystical experience, and the problem of evil. Sri Ramakrishna's vijñana-based religious pluralism--when grasped in all its subtlety--proves to have major philosophical advantages over dominant Western models. Moreover, his mystical testimony and teachings not only cut across long-standing debates about the nature of mystical experience but also bolster recent defenses of its epistemic value. Maharaj further demonstrates that Sri Ramakrishna's unique response to the problem of evil resonates strongly with Western "soul-making" theodicies and contemporary theories of skeptical theism. A pioneering interdisciplinary study of one of India's most important philosopher-mystics, Maharaj's book is essential reading for scholars and students in philosophy of religion, theology, religious studies, and Hindu studies.

Religion for a Secular Age provides a transnational history of modern Vedānta through a comparative study of two of its most important exponents, Friedrich Max Muller (1823–1900) and Swami Vivekananda (1863–1902). This book explains why Vedānta's appeal spanned the ostensibly very different contexts of colonial India and Victorian Britain and America, and how this ancient form of thought was translated by Muller and Vivekananda into a modern form of philosophy or religion. These religiously-committed men attempted to reconcile religion with modernity by appealing to Advaita (literally, 'non-dualistic') Vedānta's monistic interpretation of reality. The 'scientific' study of religion allegedly demonstrated the evolutionary superiority of Vedānta and the possibility of religion's survival in 'the light of modern science'. They believed Vedānta could also provide the religious basis for moral engagement in this world, even as the hold of orthodox Christianity and traditional Hinduism appeared to be weakening. Vedānta thus served as a way of articulating a form of religion suitable for a secular age – religion which has embraced modern forms of thought while breaking away from creeds, scriptures and institutions to thrive in the spheres of public debate of London, Calcutta and New York.

The Bengali (Bangla) speaking people are located in the northeastern part of South Asia, particularly in Bangladesh and two states of India – West Bengal and Tripura. There are almost 246 million Bengalis at present, which makes them the fifth largest speech community in the world. Despite political and social divisions, they share a common literary and musical culture and several habits of daily existence which impart to them a distinct identity. The Bengalis are known for their political consciousness and cultural accomplishments The Historical Dictionary of the Bengalis provides an overview of the Bengalis across the world from the earliest Chalcolithic cultures to the present. This is done through a chronology, an introductory essay, and an extensive bibliography. The dictionary section has over 750 cross-referenced dictionary entries on politicians, educators and entrepreneurs, leaders of religious and secular institutions, writers, painters, actors and other cultural figures, and more generally, on the economy, education, political parties, religions, women and minorities, literature, art and architecture, music, cinema and other major sectors. This book is an excellent access point for students, researchers, and anyone wanting to know more about the Bengalis.

Winner of the A.K. Ramanujan Prize for Annotated Translation This is a translation of a historically important Bengali novel. Published in 1882, Chatterji's Anandamath helped create the atmosphere and the symbolism for the nationalist movement leading to Indian independence in 1947. It contains the famous hymn Vande Mataram ("I revere the Mother"), which has become India's official National Song. Set in Bengal at the time of the famine of 1770, the novel reflects tensions and oppositions within Indian culture between Hindus and Muslims, ruler and ruled, indigenous people and foreign overlords, jungle and town, Aryan and non-Aryan, celibacy and sexuality. It is both a political and a religious work. By recreating the past of Bengal, Chatterji hoped to create a new present that involved a new interpretation of the past. Julius Lipner not only provides the first complete and satisfactory English translation of this important work, but supplies an extensive Introduction contextualizing the novel and its cultural and political history. Also included are notes offering the Bengali or Sanskrit terms for certain words, as well as explanatory notes for the specialized lay reader or scholar.