Time And Place In Deuteronomy

The book is a literary and theological study of the themes of time and place, which aims to set the so-called 'centralization-law' of Deut 12-26 in the broad context of the book. The authors show that time and place are pervasive themes of Deuteronomy, a crucial part of its articulation of its understanding of history, religion and ethics. The heart of the thesis is that the foundational encounter between God and Israel at Horeb is paradigmatic for all subsequent encounters. For this reason, no one time or place can have final or absolute significance. The thesis thus calls into question the received view that the altar-law of Deut 12-26 is a 'centralization-law' associated with Josiah's reform. The refusal to identify the 'place' is no mere device against anachronism, but a consistent element in Deuteronomy's theology of history. The Connection between Deuteronomy and Josiah's reform has long been an important tenet of Old Testament criticism. The debate about the interpretation of Deuteronomy, however, has never been finally settled. The present study looks in a new way at the so-called 'centralization-law' of Deuteronomy which has been the most important factor in the traditional critical view of the book. It sets the law in the context of a broadly based study of the theology of the book, and comes to conclusions which call the connection with Josiah's reform into question. A broadly based study of the themes of time and place in Deuteronomy, calling into question accepted ideas about the purpose and setting of the book.

Arranged as a series of sermons, the book of Deuteronomy represents the final major segment of the biography of Moses. The sermons review events described in earlier books and challenges Israel to faithful living in the future. The theological significance of Deuteronomy cannot be overestimated. Few books in the Bible proclaim such a relevant word of grace and gospel to the church today. At its heart, Deuteronomy records the covenantal relationship between God and his people. God graciously has chosen Israel as his covenant partner and has demonstrated his covenantal commitment to them. Moses challenges the Israelites to respond by declaring that Yahweh alone is their God and by demonstrating unwavering loyalty and total love for him through obedience. Daniel Block highlights the unity between the God depicted in Deuteronomy and Jesus Christ. Christians who understand the covenantal character of God and who live under the grace of Christ will resist the temptation to retreat into interior and subjective understandings of the life of faith so common in Western Christianity.

La 4e de couverture indique : "Kevin Mattison argues that Deuteronomy was designed to amend the Covenant Code (Exod 20:22-23:19). He proposes a model of amendment, which draws on existing models of replacement and supplementation to provide a more complete explanation of Deuteronomy's rewriting of the Covenant Code."

The Knowing the Bible series is a resource designed to help Bible readers better understand and apply God’s Word. These 12-week studies lead participants through books of the Bible and are made up of four basic components: (1) reflection questions help readers engage the text at a deeper level; (2) “Gospel Glimpses” highlight the gospel of grace throughout the book; (3) “Whole-Bible Connections” show how any given passage connects to the Bible’s overarching story of redemption, culminating in Christ; and (4) “Theological Soundings” identify how historic orthodox doctrines are taught or reinforced throughout Scripture. With contributions from an array of influential pastors and church leaders, these gospel-centered studies will help Christians see and cherish the message of God’s grace on every page of the Bible. The book of Deuteronomy contains the final words of Moses to Israel as they wait to enter the Promised Land. Reflecting on the nation’s past mistakes, Moses calls Israel to faithful obedience while recounting the past faithfulness of God. This study guide helps Christians understand that the only hope for obedience to God's commands is the grace of God found in the person and work of Jesus.

This study examines John's portrayal of Jesus as the fulfillment and replacement of the Temple. It also shows how a traditional conception of typology can be helpful for understanding the nature of the relationship between Jesus and the Temple. Interpreters often associate John 1:14, 1:51, 2:18-22, and 4:20-24 with Jesus' replacement of the Temple. Based on these texts, one can already begin to see that he fulfills and replaces the Temple in that he is the new locus of God's presence, glory, revelation, and abundant provision for his people. In particular, John 2:18-22 clearly associates Jesus' role as the Temple with his death and resurrection. According to Isaiah, part of God's decisive action on behalf of his people, and for revealing himself to the nations, is the lifting up of the Temple above all other temples. In John, this expectation finds its fulfillment in Jesus. John's language of lifting up and glorification marks Jesus' death, resurrection, and exaltation as climactic events through which God lifts up and glorifies Jesus, the true Temple. Jesus' death, resurrection, and exaltation are also the means by which God provides for his people. Jesus offers his flesh and blood for the life of the world and sends the Spirit to enrich believers with the benefits of his sacrificial death. In doing so, he simultaneously fulfills prophecies and patterns associated with the Passover, Feast of Tabernacles, Feast of Dedication, and the Temple.

"David M. Allen discusses Hebrews' use of the narrative and text of Deueteronomy to shape its exhortations. By engaging with the various references that Hebrews make to the Deuteronomic text, he argues tht Hebrews becomes a "new" Deuteronomy and challenges its predecessor's contemporary hegemony."--BOOK JACKET.

He gives due attention to historical issues where these bear on what can be known about the settings in which the text emerged. His dominant method is one that approaches Deutoronomy as a finished work."--Jacket.

Deuteronomy is a book full of life, stories of God’s people, and a vision for walking in the way of God. Considered by some to be the theological center of the Old Testament, Deuteronomy has been called the gospel according to Moses, with its attention to divine grace and practices of justice. Deuteronomy has also disturbed thoughtful readers throughout history, having been used to justify violence and all manner of war. In this insightful commentary, Old Testament scholar Gerald Gerbrandt invites readers to struggle with the difficult passages and to humbly converse with the book’s consistently hopeful themes of covenant, land, and leadership. Against the backdrop of apathy and amnesia and countless competing modern-day gods, Deuteronomy calls for the exclusive worship of the one God, with a reminder of what that God has done for us. It presents a vision for a community of brothers and sisters who treat each other with justice and generosity. By examining the book that Jesus quoted when asked about the heart of Israel’s faith, Gerbrandt unfolds for readers the richness of a book that is endlessly challenging and remarkably relevant for today. Deuteronomy is the twenty-ninth volume in The Believers Church Bible Commentary Series. Accessible to lay readers, useful in preaching and pastoral care, helpful for Bible study groups and Sunday school teachers, and academically sound, the commentary foregrounds an Anabaptist reading of Scripture. Relying on a unique format that includes sections on The Text in Biblical Context and The Text in the Life of the Church, the commentary series is a cooperative project of Brethren in Christ Church, Brethren Church, Church of the Brethren, Mennonite Brethren Church, Mennonite Church Canada, and Mennonite Church USA. Published for all who seek more fully to understand the original message of Scripture and its meaning for today, the series is based on the conviction that God is still speaking to all who will listen, and that the Holy Spirit makes the Word a living and authoritative guide for all who want to know and do God’s will.