To Explore The Land Of Canaan

This volume is a collection of paper by colleagues, friends and students, in honor of Jeffrey Chadwick. The papers cover the various topic that he has dealt with in his career, including biblical historical geography, and the archaeology and history of the Levant and its environs during the Bronze and Iron Ages, and the Second Temple Period. Following a preface and introduction about the honoree, the volume is divided into 4 sections: Biblical Historical Geography; Bronze Age Canaan and its Neighbors; Iron Age Israel and its Neighbors; Second Temple Israel.

This volume is a collection of paper by colleagues, friends and students, in honor of Jeffrey Chadwick. The papers cover the various topic that he has dealt with in his career, including biblical historical geography, and the archaeology and history of the Levant and its environs during the Bronze and Iron Ages, and the Second Temple Period. Following a preface and introduction about the honoree, the volume is divided into 4 sections: Biblical Historical Geography; Bronze Age Canaan and its Neighbors; Iron Age Israel and its Neighbors; Second Temple Israel.

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What part does the land of Canaan play in the biblical conception of “Israel”? To what extent does the religion promoted by the Hebrew Bible require that Israel live its communal life in the national homeland? And how does life in the land compare in importance with other elements presented as belonging to Israel’s ultimate destiny, such as, for example, adherence to the law? To what extent must the people of Israel take hold of and settle in the “entire land of Canaan” for them to fulfill their destiny? Might the land be shared with other peoples, or must non-Israelites be expelled and subjugated, or at least kept at a safe and isolated distance? Frankel asks these questions and others of the Hebrew Bible as a whole and of the biblical texts individually. He shows that all of these questions were addressed by various biblical authors and that diverse and even opposing answers were given to them. These issues are not completely new. Many of them have been addressed in recent times by various scholars and theologians who have taken a renewed interest in the “territorial dimension” of the Hebrew Bible. However, works of a predominantly theological or sociological orientation often suffer from a tendency to read the biblical texts holistically and to gloss over textual snags and inconsistencies. For Frankel, the snags and inconsistencies in the texts are of central importance. They allow him carefully to reconstruct the process of the growth of the texts in question and to reveal both their original forms and their final transformations at the hands of the editors. Frankel’s analysis shows that behind the present form of several biblical texts lie earlier versions that often displayed remarkably open and inclusive conceptions of the relationship between the people of Israel and the land of Canaan. Diachronic analysis of the biblical text is thus an essential component in this book’s attempt to retrieve something of the heated theological dynamic that animated the work of the authors and editors whose efforts were consummated in the formation of the Hebrew Bible. Frankel presents here many new and previously unrecognized biblical conceptions and traditions that have significant theological implications for the contemporary religious and political situation in the State of Israel. Once the biblical conceptions have been accurately identified, analyzed, and categorized, he opens a discussion of the possible relevance of these conceptions to the contemporary situation in which he lives.

What would cause the Amish to move to Colorado, leaving family and friends behind? Some Amish are making the trek to Colorado for cheaper land. Others are fleeing strict bishops with long memories. For Emily Detweiler and her family, the move is more personal. Tragedy struck Emily in Ohio, shaking loose everything she believed was firm, including her faith. Her family took the bold step of leaving Ohio to resettle in a small Amish community in Canaan, Colorado, where they hope the distance will help erase painful memories. David Stoltzfus's family moved to Colorado for reasons he doesn't understand. But Canaan is turning out to be something other than the promised land they all anticipated. Fearing that a health condition will cut his life short, David plans to return home to Paradise, Pennsylvania, as soon as he can. But then he meets Emily, who stirs feelings in his heart despite his apprehension about the future. Emily's growing love for David surprises her, but she fears that he will find out the truth about her past and reject her. But what if the truth is that they are made for each other? And that God longs to give them the desires of their hearts if only they will seek Him first?

It is an interesting consequence of the new reconstructions of the early history of Israel that the Israelites must originally have been Canaanites. Nevertheless, an outspoken hatred against Canaanites permeates the Old Testament. Lemche presents a new way of explaining the anti-Canaanite sentiments of the Old Testament historians, while at the same time disclosing some of the aims and ideas which governed Old Testament history writing.

Presets eighty-five Bible stories from the Old and New Testament, New Living translation, and includes special prayers and activities for each story.