Tongzhi Living

Tongzhi, which translates into English as “same purpose” or “same will,” was once widely used to mean “comrade.” Since the 1990s, the word has been appropriated by the LGBT community in China and now refers to a broad range of people who do not espouse heteronormativity. Tongzhi Living, the first study of its kind, offers insights into the community of same-sex-attracted men in the metropolitan city of Dalian in northeast China. Based on ethnographic fieldwork by Tiantian Zheng, the book reveals an array of coping mechanisms developed by tongzhi men in response to rapid social, cultural, and political transformations in postsocialist China. According to Zheng, unlike gay men in the West over the past three decades, tongzhi men in China have adopted the prevailing moral ideal of heterosexuality and pursued membership in the dominant culture at the same time they have endeavored to establish a tongzhi culture. They are, therefore, caught in a constant tension of embracing and contesting normality as they try to create a new and legitimate space for themselves. Tongzhi men’s attempts to practice both conformity and rebellion paradoxically undercut the goals they aspire to reach, Zheng shows, perpetuating social prejudice against them and thwarting the activism they believe they are advocating.

Tongzhi: Politics of Same-Sex Eroticism in Chinese Societies examines Chinese societies where the family-kinship system, rather than sexuality, is taken as the basis of an individual's identity. With Tongzhi, you will come to understand the variations of same-sex erotica in different Chinese societies. Examining past and present treatment of the subject, including instances of discrimination against homosexuals, Tongzhi explores same-sex eroticism in China, Hong Kong, and Taiwan, and explains the variations of categories and experiences of tongzhi in these countries. Just what is Tongzhi? Tongzhi is the most popular contemporary Chinese word for lesbians, bisexuals, and gay people. The word, which has very positive historical references, was a Chinese translation from the Soviet communist term comrade. It was appropriated by a Hong Kong gay activist in 1989 for the first Lesbian and Gay Film Festival in Hong Kong by its organizers, who wanted to employ an indigenous representation of same-sex eroticism. The term 'homosexual’was inappropriate because of its use as a medical term denoting sickness and pathology. Within a few years, tongzhi became a widely used term in Hong Kong and Taiwan and is often used interchangeably with the English term gay. But terms such as gay, lesbian, and queer are Anglo-Saxon in origin, with specific histories that cannot capture the indigenous features of Chinese same-sex relationships. Tongzhi implies and includes much more. S/Mers, transvestites, and other fetishists who are members of the Chinese sexual counterculture who may be quite heterosexual are also tongzhi. And the term has meaning beyond the sexual: it embodies a strong sentiment for integrating the sexual (legitimizing same-sex love), the political (sharing the goals of fighting heterosexism) and the cultural (reappropriating their Chinese identity). Tongzhi brings you fascinating insight into: the history of same-sex eroticism in China coming out in Chinese society how colonialism has affected sexual nonconformists in this region racial and sexual dynamics in Colonial Hong Kong the cultural politics of being a tomboy/girl in modern Hong Kong “queering the mainstream” with tongzhi identity politics sexual/cultural diversities and differences among contemporary Chinese societies . . . and much more! Tongzhi shows how culture influences identity and demonstrates how you can develop relevant strategies for successful activist movements. Discussing political movements for gay/lesbian/bisexual rights and the societal implications of same-sex eroticism, this intelligent book provides you with a clear understanding of the attitudes toward and meanings of being tongzhi today.

In the process of helping women to help themselves, female activists have assumed a decisive role in negotiating social and political transformations in Chinese society. This is the first book that describes and analyzes the new phase of women's organizing in China, which started in the 1980s, and remains a vital force to the present day. The political and social changes taking place in contemporary Chinese society have, surprisingly, received scant attention. This volume enriches our understanding of the working of grassroots democracy in China by exploring women's popular organizing activities and their interaction with party-state institutions. By subjecting these activities to both empirical enquiry and theoretical scrutiny, a rigorous analysis of the exchange, dialogue, negotiation and transformation among and within three groups of political actors - popular women's groups, religious groups and the All China Women's Federation - is concisely presented to the reader. This book will be of tremendous interest to students of Chinese Studies, Political Science and Gender Studies alike.

“This book explores the everyday lives of gay men in Hainan, an island province of the People’s Republic of China. Taking an ethnographic and phenomenological approach, it asks how these men construct and experience ways of ‘sexual being’ – as gay, homosexual, tongzhi and/or in the scene – and what these mean for the ways of living they see as possible within a socio-cultural, political and material context characterised by pervasive heteronormativity. It explores what it means for gay men in Hainan to ‘come into the scene’, how internet and mobile technologies figure in their everyday processes of sexual categorisation and how these men negotiate orientations and disorientations towards the future in relation to dominant heterosexual life scripts of marriage and reproduction. This book offers vital insights into the production and restriction of non-heterosexual lives in diverse settings, while addressing universal questions of how certain ways of living are enabled and curtailed in living together with others through powerful conditions of uncertainty and precarity. This book will be of interest to scholars in LGBTQ studies, particularly those with a focus on same-sex intimacies and identities in China.”

For researchers, activists, and sociologists, Tongzhi: Politics of Same-Sex Eroticism in Chinese Societies examines Chinese societies where the family-kinship system, rather than an sexuality, is taken as the basis of an individual's identity to help you understand the variations of same-sex erotica in different Chinese societies. Examining past and present treatment of the subject, including instances of discrimination against homosexuals, this interesting book explores same-sex eroticism in China, Hong Kong, and Taiwan, and explains the variations of categories and experiences of tongzhi in these countries. Discussing political movements for gay/lesbian/bi rights and the societal implications of same-sex eroticism, this intelligent book provides you with a clear background of the attitudes and meanings behind negative stereotypes in these countries and around the world. Tongzhi will help you comprehend how culture influences identity and demonstrates how you can develop relevant strategies for successful tongzhi activist movements. To view an excerpt online, find the book in our QuickSearch catalog at www.HaworthPress.com.

This volume represents the latest research in cultural anthropology on an ascendant and globalizing China, covering the many different dimensions of China’s ascendancy both within China itself and beyond. It focuses not only on the real and perceived successes of China in the past four decades, but also on the difficulties, tensions, and dangers that have emerged as a result of rapid economic development: class polarization, state expansion, psychological distress, and environmental degradation. Including contributions by some of the most well-known cultural anthropologists of China, as well as rising innovative younger scholars, this book documents and analyzes China’s multifaceted transformations in the modern era—both within Chinese society and in Chinese relations with the outside world. It features the unique perspective of anthropology, with its on-the-ground deep cultural immersion through long-term fieldwork, coupled with a macrolevel global perspective, a strong historical perspective, and theoretically engaged analyses to present a balanced account of China’s ascendancy. Anthropology of Ascendant China: Histories, Attainments, and Tribulations is suitable for students and scholars in Anthropology, Sociology, History, Political Science, and East Asian Studies, as well as those working on contemporary Chinese society and culture more broadly.

In Sexuality and the Rise of China Travis S. K. Kong examines the changing meanings of same-sex identities, communities, and cultures for young Chinese gay men in contemporary Hong Kong, Taiwan, and mainland China. Drawing on ninety life stories, Kong’s transnational queer sociological approach shows the complex interplay between personal biography and the dramatically changing social institutions in these three societies. Kong conceptualizes coming out as relational politics and the queer/tongzhi community and commons as an affective, imaginative means of connecting, governed by homonormative masculinity. He shows how monogamy is a form of cruel optimism and envisions state and sexuality intertwining in different versions of homonationalism in each location. Tracing the alternately diverging and converging paths of being young, "Chinese," gay, and male, Kong reveals how both Western and emerging inter- and intra- Asian queer cultures shape queer/tongzhi experiences. Most significantly, at this historical juncture characterized by the rise of China, Kong criticizes the globalization of sexuality by emphasizing inter-Asia modeling, referencing, and solidarities and debunks the essentializing myth of Chineseness, thereby decolonizing Western sexual knowledge and demonstrating the differential meanings of Chineseness/queerness across the Sinophone world.

Drawing on over a decade of ethnographic fieldwork in northwest China, Casey James Miller offers a novel, compelling, and intimately personal perspective on Chinese queer culture and activism. In Inside the Circle: Queer Culture and Activism in Northwest China, Miller tells the stories of two courageous and dedicated groups of queer activists in the city of Xi’an: a grassroots gay men’s HIV/AIDS organization called Tong’ai and a lesbian women’s group named UNITE. Taking inspiration from “the circle,” a term used to imagine local, national, and global queer communities, Miller shows how everyday people in northwest China are taking part in queer culture and activism while also striving to lead traditionally moral lives in a rapidly changing society. The queer stories in this book broaden our understandings of gender and sexuality in contemporary China and show how taking global queer diversity seriously requires us to de-center Western cultural values, historical experiences, and theoretical perspectives.