Torah From The Years Of Wrath 1939 1943

Discovered in the rubble of the Warsaw Ghetto, Rabbi Kalonymus Kalmish Shapira's wartime writings exemplify the faith of Hasidic Jewry under the unimaginable conditions of the Nazi occupation. Published in 1960 under the Hebrew title Aish Kodesh, the notes of Rabbi Shapira's weekly Sabbath sermons and annotations have been studied by pious Hasidim and secular academics alike, seeking his answers to the searing theological questions posed by the war. Why do the righteous suffer? Where was God during the Holocaust? Torah from the Years of Wrath provides a new and essential scholarly contribution by placing Rabbi Shapira's writings in their immediate historical context.

Torah from the Years of Wrath provides a new and essential scholarly contribution by placing Rabbi Shapira’s writings in their immediate historical context. Using a wide variety of primary sources, Abramson situates the sermons within the daily experience of Jews in the Warsaw Ghetto, demonstrating that Rabbi Shapira’s often enigmatic discourses contained veiled messages—opaque to later readers, but readily understood by his congregants at the time—that related directly to the traumatic events endured by his Hasidim. Abramson’s reconstruction of the micro-history of the Ghetto reveals that Rabbi Shapira’s work represents a sustained act of spiritual heroism, helping his followers place their individual tragedies within the cosmic meta-history of the Jewish people, as expressed in the Torah itself.

Sacred Fire: Torah from the Years of Fury (1939-1942) consists of commentaries on each weekly Torah portion. It also includes a number of lengthy sermons delivered on the major Jewish Festivals as well as a few discourses alluding to people loved and lost. Because writing is not permitted on the Sabbath, these "words of Torah" were transcribed from memory, after the Sabbath or festival had ended. Although the pages of Sacred Fire are not stained with the names of its author's tormentors, there are numerous references to historical events through which parallels can be drawn. Rabbi Shapira often refers, for example, to the binding of Isaac and the martyrdom of Rabbi Akiba. Sacred Fire forms a religious, spiritual response to the Holocaust that speaks from the heart of the darkness. In doing so, it may well form the basis for what could one day become Judaism's formal liturgical response to the events that occurred during those years of fury.

Kalonymus Kalman Shapira (1889–1943) was a remarkable Hasidic mystic, leader, and educator. He confronted the secularization and dislocation of Polish Jews after World War I, the failure of the traditional educational system, and the devastation of the Holocaust, in which he lost all his close family and eventually his own life. Thanks to a new critical edition of his Warsaw Ghetto sermons, scholars have begun to reassess the relationship between Shapira's literary and educational attainments, his prewar mysticism, and his Holocaust experience, and to reexamine the question of faith—or its collapse—in the Warsaw Ghetto. This interdisciplinary volume, the first such work devoted to a twentieth-century Hasidic leader, integrates social and intellectual history along with theological, literary, and anthropological analyses of Shapira's legacy. It raises theoretical and methodological questions related to the study of Jewish thought and mysticism, but also contributes to contemporary conversations about topics such as spiritual renewal and radical religious experience, the literature of suffering, and perhaps most pressingly, the question of faith and meaning—or their rupture—in the wake of genocide.

"After the fall of the Russian Empire, Jewish and Ukrainian activists worked to overcome previous mutual antagonism by creating a Ministry of Jewish Affairs within the new Ukrainian state and taking other measures to satisfy the national aspirations of Jews and other non-Ukrainians. This bold experiment ended in terrible failure as anarchic violence swept the countryside amidst civil war and foreign intervention. Pogromist attacks resulted in the worst massacres of Jews in Europe in almost three hundred years. Some 40 percent of these pogroms were perpetrated by troops ostensibly loyal to the very government that was simultaneously extending unprecedented civil rights to the Jewish population. Henry Abramson explores this paradox and sheds new light on the relationship between the various Ukrainian governments and the communal violence, focusing especially on the role of Symon Petliura, the Ukrainian leader later assassinated by a Jew claiming revenge for the pogroms. A Prayer for the Government treats a crucial period of Ukrainian and Jewish history, and is also a case study of ethnic violence in emerging political entities. This revised edition contains a new Foreword and Afterword by the author."--

Maimonides on Teshuvah is a new translation and commentary on The Ways of Repentance, the first comprehensive study of Teshuvah in Jewish literary history. In this work, Maimonides surveys the philosophical, psychological, and practical aspects of repentance. Carefully weaving threads drawn from the rich tapestry of Jewish religious writings, Maimonides describes the theoretical foundations of teshuvah (free will vs. predeterminism, nature vs. nurture, and conceptions of the afterlife) and provides concrete recommendations for readers who yearn for the cleansing power of teshuvah. Dr. Henry Abramson, a specialist in Jewish history and thought, provides a refreshed 21st century translation of this classic work, along with a running contemporary commentary that combines traditional medieval Rabbinic commentary with his personal reflections.

LARGE PRINT EDITION. The Kabbalah of Forgiveness is a new translation of the first chapter of Rabbi Moshe Cordovero's classic work Date Palm of Devorah (Tomer Devorah) with a modern commentary by Dr. Henry Abramson. Emerging from the 16th-century Safed Circle, a group of kabbalists working in northern Israel, Date Palm of Devorah earned a rare place in the history of Jewish ethical literature, primarily based on the glorious introductory chapter that discusses the Thirteen Levels of Mercy and how these Divine attributes can be applied in daily life. Steeped in metaphysics and mysticism, Date Palm of Devorah brings the loftiest, most esoteric concepts of Judaism and translates them to the everyday realities of human interaction.

Much post-Holocaust Jewish thought published in North America has assumed that the Holocaust shattered traditional religious categories that had been used by Jews to account for historical catastrophes. But most traditional Jewish thinkers during the war saw no such overwhelming of tradition in the death and suffering delivered to Jews by Nazis. Through a comparative reading of postwar North American and wartime Orthodox Jewish texts about the Holocaust, Barbara Krawcowicz shows that these sources differ in the paradigms—modern and historicist for North American thinkers, traditional and covenantal for Orthodox thinkers—in which they emplot historical events.