Toward A Twenty First Century Biblical Apostolic Church

This book explores biblical values that critique the ecclesiology of the New Apostolic Reformation Church (NARC) and compares the ecclesiology to other missional movements in the North American context. A biblical exegesis of Ephesians 4:11–13 as well as C. Peter Wagner’s conceptualization of an apostle and apostolic ministry allow the author to demonstrate the gap between the biblical perspective and Wagner’s concept of an apostle. The biblical role of an apostle is to make the church missional by emphasizing the concept of sending, whereas Wagner sees the apostle as a church leader. Based upon interviews and participant observation in three NARCs, SuYeon Yoon describes the leadership and ecclesiology based on their own self-descriptions. This book then demonstrates the gap between the biblical and conceptual ideals and the reality of ecclesial practice. The author argues that the NARC serves as a charismatic manifestation of a similar cultural response to establish a relational structure for church communities that can appropriately reflect upon and identify with the contemporary context. This implies that each movement needs to be biblically sound, faithful to its conceptualization, and relevant to the context in order to cultivate its own way of being the church.

This book explores biblical values that critique the ecclesiology of the New Apostolic Reformation Church (NARC) and compares the ecclesiology to other missional movements in the North American context. A biblical exegesis of Ephesians 4:11-13 as well as C. Peter Wagner's conceptualization of an apostle and apostolic ministry allow the author to demonstrate the gap between the biblical perspective and Wagner's concept of an apostle. The biblical role of an apostle is to make the church missional by emphasizing the concept of sending, whereas Wagner sees the apostle as a church leader. Based upon interviews and participant observation in three NARCs, SuYeon Yoon describes the leadership and ecclesiology based on their own self-descriptions. This book then demonstrates the gap between the biblical and conceptual ideals and the reality of ecclesial practice. The author argues that the NARC serves as a charismatic manifestation of a similar cultural response to establish a relational structure for church communities that can appropriately reflect upon and identify with the contemporary context. This implies that each movement needs to be biblically sound, faithful to its conceptualization, and relevant to the context in order to cultivate its own way of being the church.

Grace for Service is a thoroughly researched, biblically grounded, personally transformational study of the Holy Spirit’s enabling grace for ministry designed to equip leaders who guide the church in its stewardship of God’s gifts and to enrich the understanding of Christians who want to go deeper in this important subject. This book serves up an exceptionally broad buffet of historical, biblical, and theological information to help the reader engage the many questions associated with “spiritual gifts.” In the process it offers a fresh perspective that transcends typical find-and-use-your-gift teaching and moves beyond the long-standing battles over miraculous gifts. It calls the follower of Jesus to view all dimensions of life through the lens of the Spirit’s gracious equipping and enabling work. Grace for Service is a must-have resource for anyone who teaches about the Spirit’s gifts in church and school settings and an essential read for believers who are passionate about the topic but dissatisfied with what they currently know.

Being Christian in the Twenty-first Century was written to help struggling and doubting Christians develop an understanding of Christianity that avoids literalism, creeds, and doctrines--all factors which seem to be driving people away from the church. The book is well suited for individual or group study, complete with a study guide and sample lesson plans. It responds to the call for theological reform advocated by many contemporary clergy and religious leaders. Being Christian does not restate orthodox positions or drift into fundamentalism or sentimentalism. Instead it draws from a broad base of historical, theological, archaeological, and sociological scholarship to place Scripture within its original context, yet present it within a perspective suitable for the twenty-first-century mind. Being Christian is scholarly, yet readable, interesting, and often provocative. One reviewer put it this way, "the book reminds me of a baseball pitcher with a long wind up and a hard fastball getting better in every inning." By building upon progressive thought available today and throughout history, it offers an important resource for Christians and would-be Christians seeking a more fulfilling and thoughtful faith journey.

The purpose of this book is to present a critically informed contemporary Pentecostal hermeneutic rooted in Pentecostal identity, in its stories, beliefs and practices. As Pentecostals began entering academic communities of higher learning, their interpretive methods became both mainstream and modernistic as they adapted the historical critical methods, or the so-called scientific hermeneutic. The proposed hermeneutic contained in this book desires to move beyond the impasse created by Modernity, instead pushing Pentecostals into the contemporary context by critically re-appropriating early Pentecostal ethos and interpretive practices for a contemporary Pentecostal community. The Pentecostal hermeneutic is a three-way interaction for theological meaning between the Holy Spirit, the Pentecostal community and sacred Scripture.

'Because the Sacred Liturgy is truly the font from which all the Church's power flows...we must do everything we can to put the Sacred Liturgy back at the very heart of the relationship between God and man... I ask you to continue to work towards achieving the liturgical aims of the Second Vatican Council...and to work to continue the liturgical renewal promoted by Pope Benedict XVI, especially through the post-synodal apostolic exhortation Sacramentum Caritatis...and the motu proprio Summorum Pontificum... I ask you to be wise, like the householder...who knows when to bring out of his treasure things both new and old (see: Mtt 13:52), so that the Sacred Liturgy as it is celebrated and lived today may lose nothing of the estimable riches of the Church's liturgical tradition, whilst always being open to legitimate development.' These words of Robert Cardinal Sarah, Prefect of the Congregation for Divine Worship, underline the liturgy's fundamental role in every aspect of the life and mission of the Church. Liturgy in the Twenty-First Century makes available the different perspectives on this from leading figures such as Raymond Leo Cardinal Burke, Archbishop Salvatore Cordileone, Abbot Philip Anderson, Father Thomas Kocik, Dom Alcuin Reid, and Dr Lauren Pristas. Considering questions of liturgical catechetics, music, preaching, how young people relate to the liturgy, matters of formation and reform, etc., Liturgy in the Twenty-First Century is an essential resource for all clergy and religious and laity involved in liturgical ministry and formation. Bringing forth 'new treasures as well as old,' its contributors identify and address contemporary challenges and issues facing the task of realising the vision of Cardinal Sarah, Cardinal Ratzinger/Benedict XVI and the Second Vatican Council.

What did the Lord mean when He said, "I will build my church"? What is "the church"? What were His purposes for forming it? With what resources did He endow it? Did He provide guidelines for its structure and operation? This book attempts to answer these questions by first establishing the primacy of Scripture in all matters pertaining to the church, then moving on to explore the nature of the church, the character and life of local churches, and the autonomy and interdependence that govern interaction between them. In the process Understanding the Church gives us a clear picture of what the church can and should be in the twenty-first century.