Towards A Christian Tantra

How is it possible to reconcile two facts which seem irreconcilable, and an immersion in the world of Tantra even to the point of initiation? This intriguing account describes an usual spiritual journey which responds honestly and deeply to this mysterious experience, of spirit and body, of discernment and grace, of divine energy and love in all its aspects, during the course of an adventure which links a person to what is essential, unveiling the whole scope, both cosmic and divine, of Life. The author shows how, beyond their obvious differences, the Christian themes of the Word which is expressed as an eternal I am, or of the divine Energy, find striking correspondences in the Tantra, allowing them to resonate together and enrich each other. This work, therefore, follows in the wake of other pioneers such as Henri Le Saux or Christian de Cherg as regards the dialogue with Hinduism and Islam. Conciousness is the Self because God is Love. The essence of tantra is Love.

A guide to the history and modern practice of transformative Christianity • Reveals the original tantric wisdom of Jesus and the early Church and its resonance with the tantric yogas of India and Tibet • Explains how tantric Christianity views the human body as the primary “temple” of the Holy and erotic energy as the signature of indwelling Divine Presence • Provides step-by-step instructions for a series of Christian tantric practices, including a partnered sexual practice, mantra and energy work, eye gazing, and work with icons Unbeknownst to many, the original Christian spirituality as practiced in the early church and by Jesus himself was a tantric spirituality. In the West, Tantra often evokes images of arcane rituals or acrobatic sexual positions, while in reality Tantra is a holistic transformative path of life, love, and being--grounded in practice. Offering a new understanding of Jesus as guru and master of left-handed Tantra, James Reho, an Episcopal priest and tantric initiate, reframes the Christian story and restores to modern Christianity the tantric wisdom practices that were edited out of church tradition and forgotten over the centuries. He explains how tantric Christianity views the human body as the primary “temple” of the Holy, with erotic energy as the signature of Divine Presence within. Rev. Reho reveals the similarities of the earliest Christian practices to the tantric yogas of India and Tibet and explores the role of Kundalini and the chakras. He details how to work with mantras, icons, and pranayama breathing exercises, as well as with gazing as a spiritual practice. Informed by the insights of ancient texts and early masters of Christian spirituality, the author provides step-by-step instructions on how to practice Christian tantric sex with a life-partner of the opposite or same sex. Rev. Reho reveals how these heart-opening practices are rooted in eros, the life of deep desire, expressive of God’s grace within us, and are still alive in monastic practices in the Christian East. Integrating his personal spiritual experiences, years of study of ancient Christian mysticism, and an expertise in yoga and tantra, the author shows how we can re-engage the original truths of the early church to affirm the body as a holy vehicle and to utilize the energy of the erotic to achieve ecstatic union with the Divine.

The articles in this volume of Documenta Missionalia are for that reader who is not just a curious learner of Tantrism and Christianity but who is also willing to allow the interaction of two religious worldviews to finally arrive at a unique realization and admiration of the ineffable mystery of God. Any reader interested in this theme would find in these articles great intellectual and spiritual depth that could eventually be highly profitable for one's academic and personal life. The authors of the articles in this volume, bearing in mind the perennial necessity of interreligious dialogue for mutual enrichment, have sought a comparative presentation of Tantric and Christian beliefs and practices like the Eucharist, divinization, mystical non-dualistic consciousness, male-female unity, Logos-Vac (Word) "inter-reading", freedom, fullness of joy, and corporeality. To our knowledge, such a diverse thematic presentation of Tantrism and Christianity in one single volume is the first of its kind to date

Making Sense of Tantric Buddhism fundamentally rethinks the nature of the transgressive theories and practices of the Buddhist Tantric traditions, challenging the notion that the Tantras were “marginal” or primitive and situating them instead—both ideologically and institutionally—within larger trends in mainstream Buddhist and Indian culture. Critically surveying prior scholarship, Wedemeyer exposes the fallacies of attributing Tantric transgression to either the passions of lusty monks, primitive tribal rites, or slavish imitation of Saiva traditions. Through comparative analysis of modern historical narratives—that depict Tantrism as a degenerate form of Buddhism, a primal religious undercurrent, or medieval ritualism—he likewise demonstrates these to be stock patterns in the European historical imagination. Through close analysis of primary sources, Wedemeyer reveals the lived world of Tantric Buddhism as largely continuous with the Indian religious mainstream and deploys contemporary methods of semiotic and structural analysis to make sense of its seemingly repellent and immoral injunctions. Innovative, semiological readings of the influential Guhyasamaja Tantra underscore the text’s overriding concern with purity, pollution, and transcendent insight—issues shared by all Indic religions—and a large-scale, quantitative study of Tantric literature shows its radical antinomianism to be a highly managed ritual observance restricted to a sacerdotal elite. These insights into Tantric scripture and ritual clarify the continuities between South Asian Tantrism and broader currents in Indian religion, illustrating how thoroughly these “radical” communities were integrated into the intellectual, institutional, and social structures of South Asian Buddhism.

In the West, the varied body of texts and traditions known as Tantra for more than two centuries has had the capacity to scandalize and shock. For European colonizers, Orientalist scholars and Christian missionaries of the Victorian era, Tantra was generally seen as the most degenerate and depraved example of the worst tendencies of the so-called 'Indian mind': a pathological mixture of sensuality and religion that prompted the decline of modern Hinduism. Yet for most contemporary New Age and popular writers, Tantra is celebrated as a much-needed affirmation of physical pleasure and sex: indeed as a 'cult of ecstasy' to counter the perceived hypocritical prudery of many Westerners. In recent years, Tantra has become the focus of a still larger cultural and political debate. In the eyes of many Hindus, much of the western literature on Tantra represents a form of neo-colonialism, which continues to portray India as an exotic, erotic, hyper-sexualized Orient. Which, then, is the 'real' Tantra? Focusing on one of the oldest and most important Tantric traditions, based in Assam, northeast India, Hugh B Urban shows that Tantra is less about optimal sexual pleasure than about harnessing the divine power of the goddess that flows alike through the cosmos, the human body and political society. In a fresh and vital contribution to the field, the author suggests that the 'real' meaning of Tantra lies in helping us rethink not just the history of Indian religions, but also our own modern obsessions with power, sex and the invidious legacies of cultural imperialism.

For the first time, Tantra, Ritual Performance and Politics in Nepal and Kerala offers a comparative approach to Tantric mediumship as observed in two locales: Navadurgā rituals in Bhaktapur, Nepal, and Teyyāṭṭam in North Kerala.

A historical, cross-cultural survey of sexuality as a sacred spiritual practice • Examines sacred sexuality in the world’s religious and mystery traditions • Explores contemporary “sexual stress syndrome” resulting from the absence of the sacred in sexual practice • Reveals how to find the sacred in the ordinary This book examines the history of sexuality as a sacramental act. In spite of our culture’s recent sexual liberalizations, sexual intimacy often remains unfulfilling. Georg Feuerstein instructs that the fulfillment we long for in our sex lives can only be attained once we have explored the spiritual depths of our erotic natures. Feuerstein delves into a wide variety of spiritual traditions--including Christianity, Judaism, goddess worship, Taoism, and Hinduism--in search of sacred truths regarding sexuality. He reveals that all of these great teachings share the hidden message that spirituality is, in essence, erotic and that sexuality is inherently spiritual. From the erotic cult of the Great Mother and the archaic ritual of hieros gamos (sacred marriage) to the institution of sacred prostitution and the erotic spirituality practiced in the mystery traditions, Feuerstein offers a wealth of historical practices and perspectives that serve as the bases for a positive sexual spirituality suited to our contemporary needs.

The Tantric Jesus is a fascinating examination of a living master of flesh and blood, a guru, guide, and exemplary role model- and of the impact that example has on those who aspire to emulate it. It explores the universal spiritual practices Jesus espoused and encouraged others to practice. Through the lens of the various accounts of Jesus' life and teachings, from both East and West, it touches on the challenges of reconciling our inner and outer realities, embracing our sexuality as integral to our spirituality, and discovering and embracing the divinity that lies within each and every one of us. Here, through his humanity and the practices he embodied, we see Jesus as a portrait of divinity- but it is a self-portrait of the imago dei, reflecting not only all spiritual masters, but in fact, the true nature of every human being. The credibility of this analysis is greatly enhanced by the author's own experience of having studied under a Hindu guru for many years, and having served for sixteen years as an Episcopal priest dedicated to putting the teachings of both traditions into practice. It has inspired one best-selling author, Episcopal Bishop John Shelby Spong, to comment, "While organized religion in our post-Christian era is in notable decline, Jesus' popularity is not. Robert Stucky helps us understand why. He probes Jesus to discover the universal truth. He takes Jesus out of orthodox boxes and lets him live in new places. He elevates Jesus to a dialogue, first with the Gnostic Christians of Antiquity, and then with Eastern thinkers, both ancient and modern. The Jesus I find in the pages of this book is fresh, provocative, powerful, and welcoming. It may well be that Stucky has discovered a path to a believing future."