Towards An Alternative Development Paradigm

Most of the papers here emerged from various processes that Tebtebba organized and from the recently held International Expert Group Meeting on Indigenous People's Development with culture and Identity organized by the UN Permanent Forum on Indigenous Issues. Some of the papers featured in this book started out as presentations in the project "Operationalizing the Human-Rights Based Approach for the Protection and Enhancement of Biodiversity and Cultural Diversity amongst Indigenous Peoples,' which convened indigenous thinkers, academics, practitioners and activists, with some support group, NGOs, intergovernmental organizations, donors and academics. Paper from other workshops and meetings about indigenous peoples and development are also included.

This book brings together a collection of essays that discuss alternative development and its relevance for local/global processes of marginalization and change in the Global South. Alternative development questions who the producers of development knowledges and practices are, and aims at decentring development and geographical knowledge from the Anglo-American centre and the Global North. It involves resistance to dominant political-economic processes in order to further the possibilities for non-exploitative and just forms of development. By discussing how to unravel marginalization and voice change through alternative methods, actors and concepts, the book provides useful guidance on understanding the relationship between theory and practice. The main strength of the book is that it calls for a central role for alternative development in the current development discourse, most notably related to justice, rights, globalization, forced migration, conflict and climate change. The book provides new ways of engaging with alternative development thinking and making development alternatives relevant.

Seminar paper from the year 2008 in the subject Politics - International Politics - Topic: Development Politics, grade: distinction, University of Manchester (Institute for Development Policy and Management), course: Perspectives on Development, language: English, abstract: In the mid 1980s development studies experienced a crisis, the often called impasse of de-velopment theory and policy (Schuurmann 1993). The reasons can be found on the level of development thinking and of "real-world changes and problems" (Simon 2003: 6). Devel-opment thinking got stuck in a cul-de-sac as both grand meta-narratives of development the-ory - Modernisation theory and radical Marxist approaches - lost their hegemony: radical alternative theories, based on Marxist and neo-Marxist political economy were discredited by the collapse of socialism. Modernisation theory, based in neoclassical economics did not seem to deliver many benefits as economic growth turned out to produce more ecological, social and economical problems than it solved (ibid.). It became clear that growth and the neo-liberal agenda with its structural adjustment programs (SAP) in the 1980s and 1990s was not necessarily connected to other development goals like employment creation, reduc-tion of inequality and poverty or the provision of basic needs. The acceleration of globalisation and with it the questioning of the nation state as a "trusted point of reference" (Schuurman 2000: 7) of development studies intensified the crisis of de-velopment theory. Moreover new theoretical approaches like feminism, post modernism and post colonialism, and the growing recognition of heterogeneity of the third world, challenged development studies and theory even more (Schuurman 1993). There have been two major reactions to the impasse of development theory and policy. The first reaction was the search for development alternatives with the intention of reforming and redefining the goals of development. The second reaction, post

This volume proposes an alternative development paradigm to the existing capitalist extant one, and studies how it is distinctly different from the older system. Rooted in the principles of solidarity between humans, as well as between humans and nature, this alternative paradigm replaces the methodological individualism of capitalism by ‘reciprocal altruism’, a new logic of capital, to give pace and direction to the development process. The essays in this volume highlight instances of various forms of solidarity that have emerged in the contemporary world—such as resistance movements of informal workers, the formation of an autonomous cooperative of self-employed waste pickers in India, called SWaCH, and Brazil and Cuba’s experiments with Social and Solidarity Economy (SSE)—to achieve long sustaining cohesive development. They also provide recommendations as to how the State can mold its development process to the benefit of marginalized communities, especially in India and Bangladesh. Featuring insights from leading experts in the field, Theorizing Cohesive Development will be an indispensable read for students and researchers of development studies, economics, political economy, political science and sociology, minority studies and Asian studies.

Two-thirds of the population of the world are poor, and their number is growing in the first as well as in the third world, despite billions of dollars of aid. The economic development policies of the last two decades, and the theory which gave rise to them, have been discredited. The rich are disillusioned, apprehensive or uninterested, while the poor are embittered and without hope, the victims and agents of ignorance, instability and environmental degradation. The need for radical rethinking is urgent: this book makes an important contribution towards that end. John Friedmann argues that poverty should be seen not merely in material terms, but as social, political and psychological powerlessness. He presents the case for an alternative development committed to empowering the poor in their own communities, and to mobilizing them for political participation on a wider scale. In contrast to centralized development policies devised and implemented at the national and international level, alternative development restores the initiative to those in need, on the grounds that unless people have an active role in directing their own destinies long-term progress will not be achieved. The author takes the household as the strategic starting-point - stressing its moral, political and economic potential - as a source of continuity and as a location for production. From this basis he propounds a politics of emancipation that would enable the disempowered poor to assert their rights. Empowerment provides a morally-informed theoretical framework for a development policy that meets the needs of its recipients rather than of its makers.

Presenting an ethnographic account of the emergence and application of critical political alternatives in the Global South, this book analyses the opportunities and challenges of decolonizing and transforming a modern, hierarchical and globally-immersed nation-state on the basis of indigenous terminologies. Alternative development paradigms that represent values including justice, pluralism, democracy and a sustainable relationship to nature tend to emerge in response to – and often opposed to – the neoliberal globalization. Through a focus on the empirical case of the notion of Vivir Bien (‘Living Well’) as a critical cultural and ecological paradigm, Ranta demonstrates how indigeneity – indigenous peoples’ discourses, cultural ideas and worldviews – has become such a denominator in the construction of local political and policy alternatives. More widely, the author seeks to map conditions for, and the challenges of, radical political projects that aim to counteract neoliberal globalization and Western hegemony in defining development. This book will appeal to critical academic scholars, development practitioners and social activists aiming to come to grips with the complexity of processes of progressive social change in our contemporary global world.

This book brings together a collection of essays that discuss alternative development and its relevance for local/global processes of marginalization and change in the Global South. Alternative development questions who the producers of development knowledges and practices are, and aims at decentring development and geographical knowledge from the Anglo-American centre and the Global North. It involves resistance to dominant political-economic processes in order to further the possibilities for non-exploitative and just forms of development. By discussing how to unravel marginalization and voice change through alternative methods, actors and concepts, the book provides useful guidance on understanding the relationship between theory and practice. The main strength of the book is that it calls for a central role for alternative development in the current development discourse, most notably related to justice, rights, globalization, forced migration, conflict and climate change. The book provides new ways of engaging with alternative development thinking and making development alternatives relevant.

This study is a critical commentary connecting issues of development with the latest thinking in sociology, critical theory and social science. It addresses questions such as the connections with globalization, and culture and modernity.