Tracking The White Rabbit

Since its beginning, depth psychology has attempted to change the status quo of individual and cultural life by probing beneath surface appearances. Lyn Cowan explores a number of subjects, considering what possible meanings and implications for change might lie behind the conventional attitudes toward such subjects as: * Abortion * Gender and sexuality * Language * Memory * Melancholy The author puts forward the argument that, although "psychology" and "subversion" are not usually thought of as belonging together, they should be. Such a view, presented clearly with humour and insight, offers a way to think differently about usual things, and yield fresh meaning to some of the pressing dilemmas of our time and how we as individuals may respond to them.

This all-new edition includes descriptions of the habits, habitats, tracks, signs, and ranges of all the mammals of North America, as well as of selected birds, reptiles, amphibians, and insects. More than 1,000 line drawings and 100 color photographs further enhance the text.

Feminist Views from Somewhere: Post-Jungian Themes in Feminist Theory explores what and how Jungian thought contributes to feminist thinking. Broadly speaking, feminist thinking, or thinking by and about women as autonomous, intelligent and independent agents, has opened up scholarship through insightful, reflective critique and practice. This is the starting point of this collection from a range of theorists, interested in the multiple concerns of Jungian and analytical psychology. The contributors take a unique approach to Jungian thinking. Rather than focusing on its mythological aspects, the authors develop alternative, feminist approaches that enhance the appreciation of the possibilities for Jungian and post-Jungian studies. With a primarily theoretical orientation, the rigorous, critical approaches in the collection highlight the possibilities of imaginative Jungian theory. Divided into three parts, ‘Viewing Earth’, ‘Clinical Perspectives’ and ‘Literary Landscapes’, the chapters cover themes including embodiment, intersubjectivity, individuation and narrative. The contributors vividly reflect the range and diversity of opinions amongst women influenced by Jungian thought. Feminist Views from Somewhere is essential reading for academics and students of Jungian and post-Jungian studies, women’s studies and gender studies, as well as analytical psychologists in practice and in training.

James Hillman, who died in 2011 at the age of eighty-five, has been described by poet Robert Bly as “the most lively and original psychologist” of the twentieth century. Based on author Dick Russell’s interviews with Hillman and dozens of people who knew him, Volume Two of The Life and Ideas of James Hillman takes up Hillman’s mid-life when he set about returning psychology to its Soul-rich roots in Greek mythology and Renaissance esotericism. From his base teaching at Zurich’s Jung Institute, we follow Hillman’s growing international prominence as a maverick in the field, coinciding with his relationship and eventual marriage to Patricia Berry. They would be instrumental in formulating Archetypal Psychology, along with a group of young compatriots in what became known as Spring House. The new ideas taking shape moved psychology away from the dominant scientific/medical model with its focus on treating the isolated individual, expanding into the fertile realm of culture and the imagination. Amid prodigious writings and lectures, Hillman made mythology and even alchemy relevant to our times. Delivering the prestigious Terry Lectures at Yale and being nominated for a Pulitzer Prize, Hillman returned to America after living primarily in Europe for thirty years. To the surprise of many, he settled in Dallas and helped found an Institute of Humanities and Culture while taking up how to re-imagine city planning. Equally surprising was Hillman’s subsequent move to rural Connecticut, where he and Pat Berry resided in a nineteenth-century farmhouse. Starting in the mid-’80s, Hillman became a pioneering teacher in the mythopoetic men’s movement alongside Robert Bly and Michael Meade—where deep talk about fathers and sons and male-female relationships offered a new kind of group therapy, a cultural therapy. As Thomas Moore said of Hillman, he possessed a “genius for taking any theme and shedding serious fresh light on it.” Along the way, Hillman’s insights came to encompass all of the arts, a “poetic basis of mind” that connected him to many of the most influential artists and thinkers of the modern era.

C. G. Jung, despite not being widely known for his views on sexuality or the treatment of sexual issues, made extensive contributions to understanding the complexities of this field throughout his life. In Jung and Sex, Edward Santana makes the case that reclaiming this knowledge can address substantial problems with current treatments and support many who struggle with sexual issues. This thorough exploration of Jung’s approach to sexual issues presents a wide-ranging new look at his work and adds contemporary perspectives for helping those suffering with sexual difficulties. The book calls for an important bridging of clinical perspectives to address the contemporary challenges of complex sexual issues and brings attention to a large body of Jung’s work on human sexuality, ranging from pioneering thoughts on sexual expressions of the soul to understanding ways to treat sexual symptoms. Jung and Sex provides a comprehensive analysis of Jung’s views on, and clinical approaches to, sexual issues and treatments, using this knowledge in order to help those with sexual problems and the professionals who support them. It is an essential text for understanding critical dimensions of human sexuality. Jung and Sex is an important contribution that closes a gap in the literature of Jungian psychology. It offers unique insights into the subject for Jungian psychotherapists, analytical psychologists, sex therapists, and relationship counselors. The book also supports the work of academics and those interested in contemporary applications of Jungian and post-Jungian studies.

Ever since women in the West first started publishing works of fiction, they have written about a heroine who must wander from one place to another as she searches for a way to live the life she wants to live, a life through which she can express her true self creatively in the world. Yet while many have written about the “heroine’s journey,” most of those authors base their models of this journey on Joseph Campbell’s model of the Heroic Quest story or on old myths and tales written down by men, not on the stories that women tell. In Jane Eyre’s Sisters: How Women Live and Write the Heroine’s Story, cultural mythologist Jody Gentian Bower looks at novels by women—and some men—as well as biographies of women that tell the story of the Aletis, the wandering heroine. She finds a similar pattern in works spanning the centuries, from Lady Mary Wroth and William Shakespeare in the 1600s to Sue Monk Kidd, Suzanne Collins, and Philip Pullman in the current century, including works by Jane Austen, the Brontë sisters, George Eliot, Elizabeth Gaskell, Charles Dickens, Kate Chopin, Virginia Woolf, Doris Lessing, J.R.R. Tolkien, and Alice Walker, to name just a few. She also discusses myths and folk tales that follow the same pattern. Dr. Bower argues that the Aletis represents an archetypal character that has to date received surprisingly little scholarly recognition despite her central role in many of the greatest works of Western fiction. Using an engaging, down-to-earth writing style, Dr. Bower outlines the stages and cast of characters of the Aletis story with many examples from the literature. She discusses how the Aletis story differs from the hero’s quest, how it has changed over the centuries as women gained more independence, and what heroines of novels and movies might be like in the future. She gives examples from the lives of real women and scatters stories that illustrate many of her points throughout the book. In the end, she concludes, authors of the Aletis story use their imagination to give us characters who serve as role models for how a woman can live a full and free life.