Trance Migrations

Part non-fiction, part short fiction; part memoir, part essay, "Trance-migrations" is both an entertaining and informative read and a thoroughly original and creative experiment in metafiction. Combining great erudition with sophisticated word play and bawdy humor, it alternates sections containing stories-- both fictional and non-fictional--to be read by the reader to her or himself with sections of stories to be read aloud to a listener. In the latter cases Siegel intends that the listener actually go into a hypnotic trance out of which the reader will eventually awaken her or him. In this way the narrative form of the book performs a hypnotic induction script out of which the listener awakens to find that it is impossible to tell what really happened, just as in hypnosis the line between fact and fiction is irremediably blurred. Siegel uses hypnosis and the dynamic between hypnotist and hypnosand as a way of exploring other power dynamics -- between lovers, between writer and reader (or listener), between masculine colonial culture and the feminized East, between God (or gods) and mortals, and ultimately between memory historical and personal and constantly shifting meaning. The book is above all about reading as a hypnotic experience. Through stories based on motifs and characters from both Indian mythology and from real life (notably Abbe Faria, a Goan Catholic monk who gained notoriety in the early nineteenth century with demonstrations of magnetism in Paris, and James Esdaile, a Scottish surgeon for the East India Company who experimented with mesmerism as a surgical anesthetic in Calcutta), Siegel epitomizes and elucidates the psychological and political dynamics of a fascination with a mysterious Orient, and reveals the anxieties embedded in such fascination. "

Listen to what I am about to tell you: do not read this book alone. You really shouldn’t. In one of the most playful experiments ever put between two covers, every other section of Trance-Migrations prescribes that you read its incantatory tales out loud to a lover, friend, or confidant, in order to hypnotize in preparation for Lee Siegel’s exploration of an enchanting India. To read and hear this book is to experience a particular kind of relationship, and that’s precisely the point: hypnosis, the book will demonstrate, is an essential aspect of our most significant relationships, an inherent dimension of love, religion, medicine, politics, and literature, a fundamental dynamic between lover and beloved, deity and votary, physician and patient, ruler and subject, and, indeed, reader and listener. Even if you can’t read this with a partner—and I stress that you certainly ought to—you will still be in rich company. There is Shambaraswami, an itinerant magician, hypnotist, and storyteller to whom villagers turn for spells that will bring them wealth or love; José-Custodio de Faria, a Goan priest hypnotizing young and beautiful women in nineteenth-century Parisian salons; James Esdaile, a Scottish physician for the East India Company in Calcutta, experimenting on abject Bengalis with mesmerism as a surgical anesthetic; and Lee Siegel, a writer traveling in India to learn all that he can about hypnosis, yoga, past life regressions, colonialism, orientalism, magic spells, and, above all, the power of story. And then there is you: descending through these histories—these tales within tales, trances within trances, dreams within dreams—toward a place where the distinctions between reverie and reality dissolve. Here the world within the book and that in which the book is read come startlingly together. It’s one of the most creative works we have ever published, a dazzling combination of literary prowess, scholarly erudition, and psychological exploration—all tempered by warm humor and a sharp wit. It is informing, entertaining, and, above all, mesmerizing.

“Plunges the reader into a tour de force across radically divergent artistic responses to Mediterranean migration.” —Bulletin of Francophone Postcolonial Studies Ex-Centric Migrations examines cinematic, literary, and musical representations of migrants and migratory trends in the western Mediterranean. Focusing primarily on clandestine sea-crossings, Hakim Abderrezak shows that despite labor and linguistic ties with the colonizer, migrants from the Maghreb (Morocco, Algeria, and Tunisia) no longer systematically target France as a destination, but instead aspire toward other European countries, notably Spain and Italy. In addition, the author investigates other migratory patterns that entail the repatriation of émigrés. His analysis reveals that the films, novels, and songs of Mediterranean artists run contrary to mass media coverage and conservative political discourse, bringing a nuanced vision and expert analysis to the sensationalism and biased reportage of such events as the Mediterranean maritime tragedies. “Ex-Centric Migrations is crucial reading for scholars and students of contemporary Maghrebi, French, and Spanish literatures and cultures. It breaks new ground by encompassing the literature, film, and music of ‘return migration’ and examining the trajectories of Maghrebi migration outside France.” —H-France “Hakim Abderrezak convincingly illustrates how politically committed artistic practices serve to humanize the challenges of human migration, and in the process dramatically improves our understanding of the complex cultural, economic, political, and social realities that shape 21st-century existence.” —Dominic Thomas, author of Africa and France: Postcolonial Cultures, Migration, and Racism

Yoga has offered the Indian state unprecedented opportunities for global, media-savvy political performance. Under Modi, it has promoted yoga tourism and staged mass yoga sessions, and Indian officials have proposed yoga as a national solution to a range of social problems, from reducing rape to curing cancer. But as yoga has gone global, its cultural meanings have spiraled far and wide. In Flexible India, Shameem Black travels into unexpected realms of popular culture in English from India, its diaspora, and the West to explore and critique yoga as an exercise in cultural power. Drawing on her own experience and her readings of political spectacles, yoga murder mysteries, court cases, art installations, and digital media, Black shows how yoga’s imaginative power supports diverse political and cultural ends. Although many cultural practices in today’s India exemplify “culture wars” between liberal and conservative agendas, Flexible India argues that visions of yoga offer a “culture peace” that conceals, without resolving, such tensions. This flexibility allows states, corporations, and individuals to think of themselves as welcoming and tolerant while still, in many cases, supporting practices that make minority populations increasingly vulnerable. However, as Black shows, yoga can also be imagined in ways that offer new tools for critiquing hierarchical structures of power and race, Hindu nationalism, cultural appropriation, and self-help capitalism.

Two of today's maverick authors on anomalous experience present a perception-altering and intellectually thrilling analysis of why the paranormal is real, but radically different from what is conventionally understood. Whitley Strieber (Communion) and Jeffrey J. Kripal (J. Newton Rayzor professor of religion at Rice University) team up on this unprecedented and intellectually vibrant new framing of inexplicable events and experiences. Rather than merely document the anomalous, these authors--one the man who popularized alien abduction and the other a renowned scholar and "renegade advocate for including the paranormal in religious studies" (The New York Times)--deliver a fast-paced and exhilarating study of why the supernatural is neither fantasy nor fiction but a vital and authentic aspect of life. Their suggestion? That all kinds of "impossible" things, from extra-dimensional beings to bilocation to bumps in the night, are not impossible at all: rather, they are a part of our natural world. But this natural world is immeasurably more weird, more wonderful, and probably more populated than we have so far imagined with our current categories and cultures, which are what really make these things seem "impossible." The Super Natural considers that the natural world is actually a "super natural world"--and all we have to do to see this is to change the lenses through which we are looking at it and the languages through which we are presently limiting it. In short: The extraordinary exists if we know how to look at and think about it.

The popularization and cult-like following of electronic music has provoked new relations between men and machines, art and technology, and modern shamans and disc jockeys. New technologies and multimedia tools have awakened neo-ritual practices through the emergence of Psychedelic Trance parties, evoking tribal experiences inspired by a new shamanism, mediated by high-tech guide elements. Exploring Psychedelic Trance and Electronic Dance Music in Modern Culture investigates the expansive scope of Electronic Music Dance Culture (EMDC), the rise of Psychedelic Trance culture, and their relationship with new digital platforms. Drawing from perspectives in sociology, anthropology, psychology, aesthetics and the arts, religious studies, information technologies, multimedia communication, shamanism, and ritualism, this book analyzes the impact of new technologies on individual and collective behaviors in cyberspace. This innovative reference source is ideal for use by academicians, researchers, upper-level students, practitioners, and theorists. Focusing on a variety of topics relating to sub-cultures, human behavior, and popular culture, this title features timely research on alternative culture, electronic music festivals, ethnography, music and religion, psychedelic drugs, Psytrance, rave culture, and trance parties.

This is a timely book that fills the gap in the study of Chinese overseas and their religions in the global context. Rich in ethnographic materials, this is the first comprehensive book that shows the transnational religious networks among the Chinese of different nationalities and between the Chinese overseas and the regions in China. The book highlights diverse religious traditions including Chinese popular religion, Buddhism, Christianity and Islam, and discusses inter-cultural influences on religions, their localization, their significance to cultural belonging, and the transnational nature of religious affiliations and networking. Contents:Chinese Religious Traditions and Living in the Diaspora:The Mazu Worship on the Island of Java (Myra Sidharta)State and "Chinese Religions" in Indonesia: Confucianism, Tridharma and Buddhism During the Suharto Rule and After (Leo Suryadinata)Under the Buddha's Shadow: Buddhism and the Chinese in Myanmar (Duan Ying)Teaching about Qi: Knowledge Transmission among Chinese Ethnic Practitioners of Traditional Chinese Medicine in the United States (Emily S Wu)Localization and Chinese Religious Traditions:Syncretism as Religious Identity: Chinese Religious Culture in the Philippines (Aristotle C Dy and Teresita Ang See)Datuk Kong Worship and Chinese Religion in Malaysia: Reflections of Syncretism, Pragmatism and Inclusiveness (Lee Yok Fee and Chin Yee Mun)Christianity, Islam and the Chinese Overseas:Religious Affiliation and Propensity to Christianity of Chinese in Canada (Eva Xiaoling Li and Peter S Li)Between Catholicism and Evangelism: The Peruvian Chinese Community (Isabelle Lausent-Herrera)Overseas Chinese Protestant Churches in Japan: Changes as Witnessed from Their Stance Toward Christian Mission Activities (Kainei Mori)Junus Jahja and Chinese-Indonesian Muslims in Indonesia (Chiou Syuan-yuan)Religious Affiliations and Transnational Networks:Japanese Buddhism and Chinese Sub-ethnic Culture: Instances of a Chinese Buddhist Organization from Shantou to Vietnam (Satohiro Serizawa)Transnational Ritual Practices among the Chinese Migrants in Spain (Irene Masdeu Torruella)Ancestral God, Locality God, and Chinese Transnational Pilgrimage (Tan Chee-Beng) Readership: Scholars, postgraduate students and general public who are interested in the study of Chinese overseas, particularly with reference to religious affiliation. Key Features:First comprehensive book that describes Chinese overseas from the perspective of religious affiliationShows the connection between China and the Chinese overseas through religious networksKeywords:Chinese Overseas;Overseas Chinese Religions;Migration and Religious Affiliation;Transnational Religious Networks;Chinese and Christianity

The Spanish anatomist Santiago Ramón y Cajal (1852-1934) explored the microscopic world of the brain and found a landscape inhabited by distinctly individual cells, later termed neurons. "The mysterious butterflies of the soul," he called them, "whose beating of wings may one day reveal to us the secrets of the mind." Although he ranks among the greatest scientists in history, the name of the Nobel Prize-winning "father of modern neuroscience" is not as well-known as that of Darwin, Pasteur, Galileo, Einstein, Copernicus, and Isaac Newton. The second half of the nineteenth century saw a revolution in the study of the mind. Cajal was a contemporary of Sigmund Freud (1856-1939), whose radical theories would scandalize the next century. Before he was a neuroanatomist Cajal conducted psychiatric experiments and before Freud became a psychiatrist, he worked in neuroanatomy. In public, Cajal spoke respectfully about Freud, but in private, Cajal rejected the man and his theories. In order to disprove Freud's "lies," Cajal started to record his own dreams in a diary, part of a notably personal book project, which he worked on from 1918 until his death in 1934. For reasons unknown, Cajal never published this work. Until recently, it was assumed that the manuscript had been destroyed during the Spanish Civil War. The Dreams of Santiago Ramón y Cajal is this lost dream diary, translated into English for the first time. The text is accompanied by an introduction to the life and work of Cajal, his relationship with the famed Viennese psychoanalyst, and the historical context surrounding the contributions of two great dueling intellects.