Truth Is A Synthesis Catholic Dogmatic Theology

In everyday parlance, synthesis is synonymous with short. Here, Mauro Gagliardi uses synthesis as it has been applied to the Hypostatic Union in Christ: the “Synthetic Union” of the two natures in one Person. All of dogmatic theology is presented from this et-et (both-and), Christocentric approach in Truth is a Synthesis: Catholic Dogmatic Theology. The volume presents for beginners a comprehensive, organic view of the Catholic faith. Truth is a Synthesis spotlights, in a respectful yet clear way, the different views about Christian Dogmatics held by our separated brethren, both Protestant and Orthodox. As he explores the implications of the et-et nature of theology, Gagliardi reveals the underlying unity of both Fundamental and Dogmatic theology “Professor Gagliardi’s book is in every way a magnum opus, both from the qualitative and the quantitative standpoint.”—Cardinal Gerhard L. Müller

"This volume discusses the nature of theological science and the mystery of the Triune God; introduces the reader to classical Thomistic positions concerning the theological articulation of the Trinitarian mystery, including the topic of the divine missions, providing an important connection between the dogmatic portion of theology and its spiritual/moral concerns"--

Every discipline, including theology, requires a synthetic overview of its acquisitions and open questions, a kind of "topography" to guide the new student and refresh the gaze of specialists. In his Synthèse dogmatique, Fr. Jean-Hervé Nicolas, OP (1910-2001) presents just such a map of Thomistic theology, focusing on the central topics of Dogmatic Theology: The One and Triune God, Christology, Mariology, Ecclesiology, the Sacraments, and the Last Things. Drawing on decades of research and teaching, Fr. Nicolas synthetically presents these topics from a faithfully Thomistic perspective. While broadly and genially engaging the theological literature of the 20th century, he nonetheless remains deeply indebted to the Thomistic school that would have formed him in his youth as a theologian. This provides the reader with an unparalleled theological vision, masterfully bringing forth, at once, what is new and what is classical. Catholic Theology: A Dogmatic Synthesis will be published in English as a multi-volume work. In this volume, Fr. Nicolas discusses the mysteries of faith directly connected with the Redemptive Incarnation: the formation of orthodox Christological dogma in the course of the first centuries of the Church; the nature of the Hypostatic Union; the latter's effects in Christ's holiness, knowledge, and incarnate activity; the mariological mysteries connected to the divine maternity; the soteriological meaning of Christ's vicarious satisfaction; and the eschatological return of Christ in Glory. Serving as a professor for decades, including at the University of Fribourg, Fr. Nicolas was at once a profound scholar and a masterful pedagogue. Gathering the work of a lifetime into a single pedagogical narrative, Fr. Nicolas's Catholic Theology: A Dogmatic Synthesis provides a resource for students and scholars alike. In view of the hyper-specialization of theology today, this series of volumes provides readers with a synthetic and sapiential overview of the fundamentals of dogmatic theology from a robust and profound Thomistic perspective.

Traditional dogmatic & moral theology presented with clarity & precision.

"This volume discusses the nature of theological science and the mystery of the Triune God; introduces the reader to classical Thomistic positions concerning the theological articulation of the Trinitarian mystery, including the topic of the divine missions, providing an important connection between the dogmatic portion of theology and its spiritual/moral concerns"--

Unites eschatologically charged biblical Christology with metaphysical and dogmatic Thomistic Christology, by highlighting shared typological Christologies.

Today, it's not uncommon to get the impression that our claims to know are either doomed before they begin or that they have a status that approaches certainty. The pendulum seems to swing from one end to the other, with our educational institutions too often perpetuating both depending on the person being asked. Yet the question of how and if our claims to know are really justified remains central. * Is knowledge a purely social construct without any objective basis, as many claim? * Or, if we do have some basis to believe some of our claims, are we justified in holding those claims with an attitude of certainty, as others in today's environment seem to imply? * And what role do our quick judgments play in those claims? From the tenor of our public debates, one could easily be left with the suspicion that either we can't know anything or that whatever the present state of knowledge is shouldn't be questioned. What Can We Really Know? The Strengths and Limits of Human Understanding aims to bring some balance to the topic, and argues that while we do have reason to believe that a great many of our claims are justified, it's also true that much of what passes for knowledge is a social product and therefore vulnerable to future revision. Exploring how knowledge can be understood, how far science can take us and what its limitations might be, and the status of some of the most recent arguments for God's existence, it will be suggested that a healthy dose of humility should be reincorporated in our public and private debates.