Two Cornish Legends The Old Man Of Cury And The Hooting Carn

ISSN: 2397-9607 Issue 262 In this 262nd issue of the Baba Indaba?s Children's Stories series, Baba Indaba narrates the stories of ?THE OLD MAN OF CURY and THE HOOTING CARN.? In the story of THE OLD MAN OF CURY,they tell a story down in Meneage, at the southernmost corner of England, at a place called the Lizard peninsula. The story is of an old man from the little village of Cury, near Mullion, who once rescued a mermaid who was stranded by the receding tide, and could not get back to her husband and family, who were awaiting her in a cave by Kynance Cove. What happened to the mermaid you ask and what of the old man? In touching the mermaid, was the old man forever doomed to live his life in the realm of King Poseidon? Well, you?ll have to download and read the story to find out for yourself! In THE HOOTING CARN we are told one of the grimmest yet most fascinating tracts of moorland in the West is that wild, boulder-strewn district behind St. Just in Penwith, near a place called Land's End. Here, amid a scene of savage beauty, wind-swept by the great gales from the Atlantic, is a stretch of treeless moor, the richest in all Cornwall in remains of prehistoric man. There is something eerie about this furthest west corner of England and around it cluster legends galore. One of the queerest is that of the Hooting Carn, a bleak hill between St. Just and Morvah. Cam Kenidzhek is its real name, but they are taking now to spelling it as it is pronounced?Carn Kenidjack. From it weird moaning sounds arise at night, and the strangely named Gump, a level track just below the summit, was, they say, the scene of a grim midnight struggle in the very old days. It happened that one moonless night two miners, walking back to their homes from Morvah, passed by the base of the Hooting Carn. And this is where our story really starts?? What happened to the miners you ask? Did they make it home another queries? And, what of their families? Well you?ll just have to download and read this story to find out! BUY ANY 4 BABA INDABA CHILDREN?S STORIES FOR ONLY $1 33% of the profit from the sale of this book will be donated to charities. INCLUDES LINKS TO DOWNLOAD 8 FREE STORIES Each issue also has a "WHERE IN THE WORLD - LOOK IT UP" section, where young readers are challenged to look up a place on a map somewhere in the world. The place, town or city is relevant to the story. HINT - use Google maps. Baba Indaba is a fictitious Zulu storyteller who narrates children's stories from around the world. Baba Indaba translates as "Father of Stories". ÿ

Carved on one of the pews in the church of Zennor in West Cornwall is a strange figure of a mermaid. Depicted with flowing hair, a mirror in one hand and a comb in the other, the Zennor folk tell a strange story about her. Years and years ago, they say, a beautiful and richly dressed lady used to attend the church sometimes. Nobody knew where she came from, although her unusual beauty and her glorious voice caused her to be the subject of discussion throughout the parish. So attractive was she that half the young men of the village fell in love with her, and one of them, Mathey Trewella, a handsome youth and one of the best singers in the neighbourhood, determined that he would discover who she was. The beautiful stranger had smiled at him in church one Sunday, and after service he followed her as she walked away towards the cliffs. Mathey Trewella never returned to Zennor, nor did the lovely stranger ever attend church again. Years passed by, and Mathey's strange disappearance was almost forgotten when, one Sunday morning, a ship cast anchor off Pendower Cove, near Zennor. The captain of the vessel was sitting idling on the deck when he heard a beautiful voice hailing him from the sea. Looking over the side he saw the mermaid, her long yellow hair floating all around her. She asked him to be so kind as to pull up his anchor, for it was resting upon the doorway of her house under the sea and she was anxious to get back to Mathey, her husband, and her children. In alarm, the captain weighed anchor and stood out to sea, for sailors fear that mermaids will bring bad luck. But later he returned and told the Zennor folk of Mathey's fate, and they, to commemorate the strange event, and to warn other young men against the wiles of the merrymaids, had the mermaid figure carved in the church. And there it is to-day for all the world to see, and to prove, to those who do not believe the old stories, the truth of poor Mathey Trewella's sad fate. Zennor is a lovely moorland village in the neighbourhood of some of the wildest scenery in Cornwall. To the south-west rugged moors stretch away to the Land's End. To the north a quarter of an hour's walk brings you to the coast with its sheltered coves and its cruel cliffs. Gurnard's Head, one of the most famous of all Cornish promontories, is less than two miles away. Grim, remote, yet indescribably fascinating, the country around Zennor is typical of that far western corner of England which is swept continually by the great health-giving winds of the Atlantic. In its sheltered valleys flowers bloom all the year round. On its bold hill-tops, boulder-strewn and wild, there remain still the old mysterious stones and the queer beehive huts erected by men who inhabited this land in the dark days before Christianity. Gorse and heather riot over the moorland. There is a charm and peace about this too little known country that compels health and well-being. Yet Zennor is only five and a half miles by the moorland road from St. Ives, that picturesque little fishing town that artists and golfers know so well. St. Ives, less than seven hours' journey from Paddington, is an ideal centre from which to explore the coast and moorland beauties of England's furthest west.

Revisiting divisions of labour is a reflection on the making of a modern sociological classic text and its enduring influence on the discipline and beyond. Ray Pahl's 1984 book is distinctive in the sustained impact it has had on how sociologists think about, research and report on the changing nature of work and domestic life. In this timely revisiting of a landmark project, excerpts from the original are interspersed with contributions from leading researchers reflecting on the book and its effects in the ensuing three decades. The book will be of interest to researchers, students and lecturers in sociology and related disciplines.