Two Shores Of Zen An American Monk S Japan

When a young American Buddhist monk can no longer bear the pop-psychology, sexual intrigue, and free-flowing peanut butter that he insists pollute his spiritual community, he sets out for Japan on an archetypal journey to find True Zen. Arriving at an austere Japanese monastery and meeting a fierce old Zen Master, he feels confirmed in his suspicion that the Western Buddhist approach is a spineless imitation of authentic spiritual effort. However, over the course of a year and a half of bitter initiations, relentless meditation and labor, intense cold, brutal discipline, insanity, overwhelming lust, and false breakthroughs, he grows disenchanted with the Asian model as well. Two Shores of Zen weaves together scenes from Japanese and American Zen to offer a timely, compelling contribution to the ongoing conversation about Western Buddhism's stark departures from Asian traditions. How far has Western Buddhism come from its roots, or indeed how far has it fallen? www.ShoresOfZen.com

'I have relinquished all that ties me to the world, but the one thing that still haunts me is the beauty of the sky' These simple, inspiring writings by three medieval Buddhist monks offer peace and wisdom amid the world's uncertainties, and are an invitation to relinquish earthly desires and instead taste life in the moment. One of twenty new books in the bestselling Penguin Great Ideas series. This new selection showcases a diverse list of thinkers who have helped shape our world today, from anarchists to stoics, feminists to prophets, satirists to Zen Buddhists.

Zen Masters of Japan is the second book in a series that traces Zen's profoundly historic journey as it spread eastward from China and Japan, toward the United States. Following Zen Masters of China, this book concentrates on Zen's significant passage through Japan. More specifically, it describes the lineage of the great teachers, the Zen monk pioneers who set out to enlighten an island ready for an inner transformation based on compassionate awareness. While the existing Buddhist establishment in Japan met early Zen pioneers like Dogen and Eisai with fervent resistance, Zen Buddhism ultimately perservered and continued to become further transformed in its passage through Japan. The Japanese culture and Japanese Buddhism practices further deepened and strengthened Zen training by combining it with a variety of esoteric contemplative arts—the arts of poetry, the tea ceremony, calligraphy, and archery. Zen Masters of Japan chronicles this journey with each Zen master profiled. The book shows how the new practices soon gained in popularity among all walks of life—from the lowly peasant, offering a hope of reincarnation and a better life; to the Samurai warrior due to its casual approach to death; to the ruling classes, challenging the intelligentsia because of its scholarly roots. A collection of Zen stories, meditation, and their wisdom, Zen Masters of Japan also explores the illusive state of 'No Mind' achieved in Japan that is so fundamental to Zen practices today.

Although the lines of the palm of the hand are barely visible in the early light, the monks of the Tofukuji monastery have been about their familiar rounds of daily tasks for several hours. Their routine is simple but faithfully practiced. Within its repetition lies the key to the self and the Buddha who resides within. The daily life of the monastery is portrayed here in ninety-seven watercolor sketches. Drawn during his last years by the Zen monk Giei Sato, these sketches recollect his days as an unsui, an apprentice monk. With humor and steadfast warmth Sato depicts the day of leaving home and the day of returning; the rainy season and the snowy season; the chores, the celebrations, the days of cleaning, and the days of begging. Each of the charming drawings is enhanced by a brief description of the event portrayed, a touch of Zen teaching, or a note on monastic life.

This is the first detailed English-language study of the Obaku branch of Japanese Zen. Beginning with the founding of the sect in Japan by Chinese monks in the seventeenth century, the volume describes the conflicts and maneuverings within the Buddhist and secular communities that led to the emergence of Obaku as a distinctive institution during the early Tokugawa period. Throughout the author explores a wide range of texts and includes excerpts from important primary documents such as the Zenrin shuheishu and the Obaku geki, translated here for the first time. She provides an impressive portrait of the founding Chinese leadership and the first generation of Japanese converts, whose work enabled the fledgling sect to grow and take its place beside existing branches of the closely related Rinzai Zen sect. Obaku's distinctive Chinese practices and characteristics set it apart from its Japanese counterparts. In an innovative investigation of these differences, the author uses techniques derived from the contemporary study of new religious movements in the West to explain both Obaku's successes and failures in its relations with other Japanese Buddhist sects. She illuminates the role of government support in the initial establishment of the main monastery, Mampuku-ji, and the ongoing involvement of the bakufu and the imperial family in Obaku's early development. Hers is a thorough and well-governed analysis that brings to the fore a religious movement that has been much neglected in Japanese and Western scholarship despite its tremendous influence on modern Japanese Buddhism as a whole.

Best known as the man who brought Zen classics to the West, Daisetz Teitaro Suzuki sheds light on all phases of a monk's experience, from being initially refused admittance at the Zendo's door to the definitive understanding the meaning of one's koan as the final act of ordinance into Zen priesthood. The Training of the Zen Buddhist Monk invites us inside the mysterious world of the Zendo, where monks live their lives in monastic simplicity. Suzuki reveals the subtle intricacies of the initiation ceremony, a monk's duty to beg among the laity, and he explains the spiritual remuneration of prayer & meditation as well as a life of service to others.Initially published in 1934, this exceptional hardcover edition contains handsome illustrations of diverse scenes from the life training of a Zen monk.DAISETZ TEITARO SUZUKI (1870-1966) was Japanese author who wrote essays and books on topics such as Buddhism, Zen, and Shin. His books played a role in making the west more knowledgeable with Far Eastern philosophy. He taught at western schools as well as Japanese schools. He was also a translator of Chinese, Japanese, and Sanskrit.

"Zen is completely free from the fetters of old dogmas, dead creeds, and conventions of stereotyped past, that check the development of a religious faith and prevent the discovery of a new truth. Zen needs no Inquisition. It never compelled nor will compel the compromise of a Galileo or a Descartes. No excommunication of a Spinoza or the burning of a Bruno is possible for Zen." Zen scholar Kaiten Nukariya's 1913 "Religion of the Samurai" focuses on Northern (Mahayana) Buddhism, and Zen Buddhism in particular. This important book provides a wealth of detail, as well as very lucid explanations of seemingly elusive Zen Buddhist concepts. It includes an essay on the 'Origin of Man' by Kwei Fung Tsung Mih, a notable Chinese scholar who was the seventh Patriarch of the Kegon sect. Introduction Chapter I: History of Zen in China Chapter II: History of Zen in Japan Chapter III: The Universe is the Scripture of Zen Chapter IV: Buddha, The Universal Spirit Chapter V: The Nature of Man Chapter VI: Enlightenment Chapter VII: Life Chapter VIII: The Training of the Mind and the Practice of Meditation Appendix: Origin of Man: Preface Origin of Man: Introduction Chapter I: Refutation of Delusive and Prejudiced (Doctrine) Chapter II: Refutation of Incomplete and Superficial (Doctrine) Chapter III: The Direct Explanation of the Real Origin Chapter IV: Reconciliation of the Temporary with the Real Doctrine "As we shall see, this image of warrior Zen became increasingly romanticized toward the beginning of the twentieth century. Writing in 1913, the Zen scholar Kaiten Nukariya even went as far as saying that Zen monks and samurai were two sides of the same coin. Both lived with the same rules of discipline, the same spartan dignity, and the same ethos of mindful action." -Thomas David DuBois, "Religion and the Making of Modern East Asia"

This work provides a history of the Rinzai Zen monastic institution in Medieval Japan.