Ulster S Last Stand

Richard Hayward made a massive contribution to the cultural life of Ireland. He promoted and acted with the Ulster Literary Theatre and worked with Tyrone Guthrie as one of the first artists in broadcasting. He did much to revive the interest in Irish songs, anticipating the great revival in traditional ballads and airs of the 1960s and 70s. His films included 'The Voice of Ireland', 'The Luck of the Irish'and a cameo appearance in 'The Quiet Man'. His travel writings embrace the whole of Ireland and remain relevant today. This is apparent in his interest in local history and archaeology and also his enthusiasm and respect for the Irish language, place names, folklore and dialects. None of this he found incompatible with his interest in Orangeism and his membership of the Orange order, thus placing him in the long tradition of Irishmen who could love and respect their county, without denigrating the traditions of others.

Alex Voorman, a cerebral thirty-year-old archaeologist, is married to the woman of his dreams -- a beautiful, ambitious botanist named Isabel. When Isabel is killed by a reckless driver, Alex reluctantly consents to donate her heart. Janet Corcoran, a young, headstrong mother of two and an art teacher at an inner-city school in Chicago, is sick with heart disease. She is on the waiting list for a transplant, but her chances are slim. She watches the Weather Channel, secretly praying for foul weather and car accidents. The day Isabel dies, Janet gets her wish. Flash forward a year. Janet sends Alex a letter. She'd like to learn something about the woman who saved her life. But Alex isn't interested in talking to the recipient of his dead wife's heart. Since Isabel's accident, he's still grief-stricken. Meanwhile, a local blues musician named Jasper, the man responsible for Isabel's death, attempts to atone for his misdeed. Irreplaceable is the story of what happens after the transplant -- not only to Alex but within the concentric circles of family that spiral outward from him and from Janet. Stephen Lovely takes us vividly inside the lives of these characters to reveal their true intentions -- however misguided -- and gives us a stunning debut novel of loss and love.

This collection of papers examines the current rise in violence by Dissident Irish Republicans and its impact on the Northern Ireland Peace Process. The work will address advanced undergraduate and graduate students in Terrorism Studies, Irish Politics, Political Violence, and Conflict Studies.

After an immense but useless bombardment, at 7.30 am. On 1 July 1916 the British Army went over the top and attacked the German trenches. It was the first day of the battle of the Somme, and on that day the British suffered nearly 60,000 casualties, two for every yard of their front. With more than fifty times the daily losses at El Alamein and fifteen times the British casualties on D-day, 1 July 1916 was the blackest day in the history of the British Army. But, more than that, as Lloyd George recognised, it was a watershed in the history of the First World War. The Army that attacked on that day was the volunteer Army that had answered Kitchener's call. It had gone into action confident of a decisive victory. But by sunset on the first day on the Somme, no one could any longer think of a war that might be won. Martin Middlebrook's research has covered not just official and regimental histories and tours of the battlefields, but interviews with hundreds of survivors, both British and German. As to the action itself, he conveys the overall strategic view and the terrifying reality that it was for front-line soldiers.

The remote, rugged, rough country of North West Ulster possesses buildings as varied as its landscape. Monuments of the Celtic church - sculptured cross-slabs, high crosses and round towers - and medieval tower houses survive from its earliest centuries. Fortified houses from the Plantation period are succeeded by Georgian mansions, and the richly varied urban and rural buildings of the Victorian period. In its churches both Protestant and Catholic, North West Ulster shows itself no less diverse.

A timely assessment of loyalist history, identity and community in Northern Ireland today which provides a comprehensive picture of how loyalism has reacted to changes since the Good Friday Agreement. Challenging simplistic stereotypes of loyalism this book provides a complex multi-faceted explanation of the loyalist imagination.

THE GREEN FLAG stands as the most comprehensive and illuminating history of Irish Nationalism yet published. For many years available as three separate volumes (THE MOST DISTRESSFUL COUNTRY, THE BOLD FENIAN MEN and OURSELVES ALONE), this outstanding history is now available as a single volume.

Roman legions rang Celtic Europe's death-knell and orchestrated Celtic Britain's swansong, provoking Queen Boudicea's massive anti-Roman revolt which resulted in "the worst disaster to befall the Roman Empire" — all of which had a huge bearing on the rise of Celtic Ireland. This book presents Turoe's Celtic Royal complex, unprecedented for its size and layout, but akin to Belgic oppida (as named by Caesar) in SE England and NW Europe. It hosts the Turoe Stone, Europe's most celebrated La Tene-decorated stone. No one knew why this classic masterpiece of Celtic stone art was set on Turoe's summit in the West of Ireland. Here its hitherto unrecognized Royal Sanctuary trappings at the centre of a vast Belgic oppidum defensive system of linear embankments uniquely connected to the Celtic invasion of Ireland and its archaic history are unfolded. It is recorded in early dindshenchas (history of the famous places) and associated with the names of archaic kings and queens. The first record of it is by the renowned 1st/2nd century Greek geographer, Ptolemy of Alexandria, who listed 2 capitals in Ireland, the only 2 in his day. One is Emain Macha near Armagh. The other was never definitively identified. He located it roughly in central Co. Galway where Turoe is. He named it REGIA E TERA (Te[mh]ra), the genuine early Celtic name for 'Capital at Turoe' (Cnoc Temhro). It had an acropolis and several necropoli, including those around Athenry cited in archaic texts in the Book of Leinster as ‘Releg na Rí lamh le Cruachain' where members of Turoe's Royal Household (Rígrád Temhróit) were interred, such as Queen Medb and her father, Eochaid Ferach Mhor whose palace, Rath Ferach Mhor, stood beside the Turoe Stone. Part of its sprawling urban-like complex flanking Turoe and Knocknadala (Assembly/­Parliament Hill) is placed under preservation order by The National Monuments Department. Ptolemy renders Knocknadala (early Cnoc na nDál) as NAG-NA-TA[L], "the most illustrious 'city' (polis) in all Britannia, and most considerable in size, located in the west of Ireland." The sole reference to a dense population in early Irish literature points to this area. Ancient roadways, Slí Mhór and Slí Dála, converged on Turoe/Knocknadala. Rót na Ri, Royal Road of the Kings, ran from Turoe to the great seaport of Ath Cliath Magh Rí in Galway Bay. Dindshenchas texts state that "Ath Cliath Magh Rí was the chief seaport of Ireland through which Ireland has most often been invaded." A large segment of the Celtic invasion force landed there and advanced on Turoe, the core of its primary settlement area, as recorded in the Dindshenchas of Cnoc na Dála. Continental and British Belgic tribes are remembered in townland names within this vast Turoe oppidum complex. It was suppressed by pseudo-historians who set the Irish race on the cutting edge of woeful ignorance about its Celtic roots as Armagh's monastic conmen concocted scheming stews of sheer political propaganda to win the patronage of powerful warlords. The enforced Irish exile of King Dagobert II shows the depth of involvement of Armagh-linked Abbots in Frankish politics through whom Pepin's new national Over Kingship of the Franks profoundly impacted the genesis of Ireland's High King-ship/Tara/Patrick myth. As E. Breathnach noted "The culmination of the creation of the medieval myth surrounding Tara ensured Tara would be regarded from the late 10th/11th century as the monument of the Kingship of Ireland. Tara's potency as a political symbol was evoked to the extent that by the 17th century it was depicted as one of the institutions on which the Kingship of Ireland had rested from time immemorial" (Edel Breathnach, 'Cultural Identity of Tara' in Discovery Programme Reports').