Unattached

Powerful. Self-assured. Independent. Unattached. Thirty women, from Megan Barton-Hanson and Shaparak Khorsandi to Shon Faye and Stephanie Yeboah write on what single womanhood in the modern age means to them. Have you ever worried about going on holiday alone? Felt queasy at the thought of Valentine's Day without a date? Thought to yourself, "I want what she has?" This book is the tonic you need. ANGELICA MALIN - MEGAN BARTON HANSON - ANNIE LORD - STEPHANIE YEBOAH - SHAPARAK KHORSANDI - POORNA BELL - CHARLIE CRAGGS - REBECCA REID - ASHLEY JAMES - CHANTÉ JOSEPH - ROSIE WILBY - SALMA EL-WARDANY - NATALIE BYRNE - SHON FAYE - VENUS LIBIDO - JESSICA MORGAN - FRANCESCA SPECTER - SHANI SILVER - RACHEL THOMPSON - BELLA DEPAULO - MIA LEVITIN - FELICITY MORSE - KETAKI CHOWKHANI - LUCIE BROWNLEE - CHLOE PIERRE - SOPHIA MONEY-COUTTS - NICOLA SLAWSON - RAHEL AKLILU - SOPHIA LEONIE - ROSE STOKES - MADELEINE SPENCER Curated by journalist and author Angelica Malin, Unattached explores the nuances of being single today through the voices of thirty women; with personal essays reflecting both the unique challenges (hello, going to a wedding alone), and the glorious benefits (goodbye, joint bank account). Unattached shines a light on brilliant women stepping into their power, owning being alone, and reveals the true depth of female potential when we choose to go against what society expects of us and revel in our own strength.

First published in 1998. This is Volume XI of the twelve in the Sociology of Youth and Adolescence series which outlines the problem, approach, and method around a the report of an enquiry into the ways and means of contacting and working with unattached young people in an inner London Borough. The importance of this book, is in the definition of unattachment, and in the perhaps unexpectedly wide range of implications for youth work and the Youth Service that might follow from it. Un attachment is defined as a conflict in expectations between those who offer the service (clubs, youth centres and others in the Youth Service) and those-the young people-who want and need it but who are unable or unwilling to accept it on the conditions on which it is offered. In describing the work that gave rise to this definition, the authors help us to see that the conflict in expectations has its roots in a much wider context than we had been able to see before.

This book is one of the few gendered histories of the Partition experience in Bengal. Tracing the afterlife of the Partition in Bengal through the gendered experience of displacement and resettlement, it analyses the spatial reconfigurations that were brought about. Drawing heavily on police records, private papers, newspapers and memoirs, this work enters the realm of personal time in the lives of the migrant and refugee and follows them to see how the spaces that they inhabited, the city of Calcutta and its suburbs, were transformed to accommodate them and imposed with new meanings and one might say, new borders. It highlights how ‘fear’ came to be the dominant emotion associated with the migrants’ flight, how it was subsequently politicized and how it became the cornerstone of the refugees’ bargaining with the state. Furthermore, it focuses on how the state, in its attempt to become a charitable institution, put in place a gendered structure of relief and later, rehabilitation. This work also shows how camps and colonies became the sites of political contestation, how the refugees found a brand of Leftist politics particularly useful for their purpose and how it became the cornerstone of their newfound identity. A major intervention in Partition studies, the volume will be of great interest to scholars and researchers of South Asian history, migration and diaspora studies, gender studies and politics.