Unbridled Spirits

Was the West really hell on horses and women? Not always. This collection of short stories is designed to refute the traditional notion that women in western fiction were mere stereotypes--the soiled dove or the pure schoolmarm--and show that both male and female authors have created strong and interesting female characters in western fiction, both past and present.

Unbridled Spirits is a vibrant and authoritative study of the women of the 17th century, women who found the means to speak out and demand change at a time when a woman could be publicly humiliated, bridled and tortured for scolding her husband.

In this revised edition of his classic, R. C. Sproul helps us dig out the meaning of Scripture for ourselves. He presents a commonsense approach to studying Scripture and gives eleven practical guidelines for biblical interpretation and applying what we learn. He lays the groundwork by discussing why we should study the Bible and how our own personal study relates to interpretation.

This book explores the construction of gender ideology in early modern England through an analysis of the querelle des femmes - the debate about the relationship between the sexes that originated on the continent during the middle ages and the Renaissance and developed in England into the Swetnam controversy, which revolved around the publication of Joseph Swetnam's The arraignment of lewd, forward, and inconstant women and the pamphlets which responded to its misogynist attacks. The volume contextualizes the debate in terms of its continental antecedents and elite manuscript circulation in England, then moves to consider popular culture and printed texts from the Jacobean debate and its effects on women's writing and the developing discourse on gender, and concludes with an examination of the ramifications of the debate during the Civil War and Restoration. Essays focus attention on the implications of the gender debate for women writers and their literary relations, cultural ideology and the family, and political discourse and ideas of nationhood.

Offering an analysis of the ways in which groups of non-aristocratic women circumvented a number of interdictions against female participation in the pamphlet culture of revolutionary England, this book is primarily a study of female agency. Despite the fact that pamphlets, or cheap unbound books, have recently been located among the most inclusive or democratic aspects of the social life of early modern England, this study provides a more gender-sensitive picture. Marcus Nevitt argues instead that throughout the revolutionary decades pamphlet culture was actually constructed around the public silence and exclusion of women. In support of his thesis, he discusses more familiar seventeenth-century authors such as John Milton, John Selden and Thomas Edwards in relation to the less canonical but equally forceful writings of Katherine Chidley, Elizabeth Poole, Mary Pope, 'Parliament Joan' and a large number of Quaker women. This is the first sustained study of the relationship between female agency and cheap print throughout the revolutionary decades 1640 to 1660. It adds to the study of gender in the field of the English Revolution by engaging with recent work in the history of the book, stressing the materiality of texts and the means and physical processes by which women's writing emerged through the printing press and networks of publication and dissemination. It will stimulate welcome debate about the nature and limits of discursive freedom in the early modern period, and for women in particular.

Reproduction of the original.

The historical novel has been one of the most important forms of women's reading and writing in the twentieth century, yet it has been consistently under-rated and critically neglected. In the first major study of British women writers' use of the genre, Diana Wallace tracks its development across the century. She combines a comprehensive survey with detailed readings of key writers, including Naomi Mitchison, Georgette Heyer, Sylvia Townsend Warner, Margaret Irwin, Jean Plaidy, Mary Renault, Philippa Gregory and Pat Barker.

This collection of twelve new essays examines the role of women and of gender in a broad range of ‘radical’ beliefs and practices in post-Reformation Europe. Included are German Anabaptists, English Quakers, prophetesses, and unorthodox Catholic nuns.