Vardaman Mississippi History And Memories

Vardaman is a small town in Calhoun county in north central Mississippi, named after James K. Vardaman, the governor of the state when the town was organized in 1904. Vardaman made a big impression during his campaign speeches in that area and most of the residents were his firm supporters. The long-awaited railroad into the eastern part of Calhoun county was finally being built and it crossed one of the few main north-south roads in a wooded area a few miles south of the community of Ellzey. This is where the new town sprang up, and it killed Ellzey. Because James K. Vardaman was a hated foe of President Theodore Roosevelt, the Post Office Department refused to name the post office in the new town after Vardaman and, instead, called it Timberville. For 12 years, the residents of the town of Vardaman endured having a post office address different from the name of the town where they lived. The railroad which caused the town to form was torn up in 1939 after the virgin hardwood forests in the area had been harvested, the Great Depression had taken its toll, and improved highways began to make truck travel practical. The town struggled on through World War II and eventually become well-known, even famous, for the superb quality of sweet potatoes increasingly marketed from there. This book was written and complied from contemporary accounts and from the memories of living citizens. Detailed information about the surrounding communities from which the original settlers of Vardaman came and genealogical information about many of the local families makes this a useful reference for those with family roots in this area. The book also includes 162 photographs and the original obituaries of nearly 250 of the older area residents.

This volume brings together distinguished scholars to address broad societal claims about the surge in populist nationalism in the scholarly literature on collective memory. The book sets the stage by examining historical origins and case studies of populism and nationalism in the United States before exploring these phenomena in the global context. Next, the book establishes conceptual frameworks for approaching nationalism and populism in national narratives through the literature on collective memory, political psychology, history, and international studies. The book concludes with a discussion on common themes uncovered over the course of the book. Throughout each section, the book uses empirical evidence and conceptual claims to shed light on the rise in global populist nationalism in a thoughtful, comprehensive manner for scholars of a wide range of backgrounds. National Memories offers a multidisciplinary, modern approach to an old global societal challenge in a time of great political and social upheaval.

History, Memory and Public Life introduces readers to key themes in the study of historical memory and its significance by considering the role of historical expertise and understanding in contemporary public reflection on the past. Divided into two parts, the book addresses both the theoretical and applied aspects of historical memory studies. ‘Approaches to history and memory‘ introduces key methodological and theoretical issues within the field, such as postcolonialism, sites of memory, myths of national origins, and questions raised by memorialisation and museum presentation. ‘Difficult pasts‘ looks at history and memory in practice through a range of case studies on contested, complex or traumatic memories, including the Northern Ireland Troubles, post-apartheid South Africa and the Holocaust. Examining the intersection between history and memory from a wide range of perspectives, and supported by guidance on further reading and online resources, this book is ideal for students of history as well as those working within the broad interdisciplinary field of memory studies.

Links the history of the United Methodist Church, a denomination important to blacks and whites, and the Mt. Zion Methodist Church, where three murdered civil rights workers were registering voters in 1964, to the halting progress towards racial justice in Mississippi.

Creating the first comprehensive narrative of Mississippi since the bicentennial history was published in 1976, Dennis J. Mitchell recounts the vibrant and turbulent history of a Deep South state. The author has condensed the massive scholarship produced since that time into an appealing narrative, which incorporates people missing from many previous histories including American Indians, women, African Americans, and a diversity of other minority groups. This is the story of a place and its people, history makers and ordinary citizens alike. Mississippi’s rich flora and fauna are also central to the story, which follows both natural and man-made destruction and the major efforts to restore and defend rare untouched areas. Hernando De Soto, Sieur d’Iberville, Ferdinand Claiborne, Thomas Hinds, Aaron Burr, Greenwood LeFlore, Joseph Davis, Nathan Bedford Forrest, James D. Lynch, James K. Vardaman, Mary Grace Quackenbos, Ida B. Wells, William Alexander Percy, William Faulkner, Eudora Welty, Muddy Waters, B.B. King, Elvis Presley, John Grisham, Jack Reed, William F. Winter, Jim Barksdale, Richard Howorth, Christopher Epps, and too many more to list—this book covers a vast and rich legacy. From the rise and fall of American Indian culture to the advent of Mississippi’s world-renowned literary, artistic, and scientific contributions, Mitchell vividly brings to life the individuals and institutions that have created a fascinating and diverse state.

Born into an educated free black family in Portland, Maine, Pauline Elizabeth Hopkins (1859-1930) was a pioneering playwright, journalist, novelist, feminist, and public intellectual, best known for her 1900 novel Contending Forces: A Romance of Negro Life North and South. In this critical biography, Lois Brown documents for the first time Hopkins's early family life and her ancestral connections to eighteenth-century New England, the African slave trade, and twentieth-century race activism in the North. Brown includes detailed descriptions of Hopkins's earliest known performances as a singer and actress; textual analysis of her major and minor literary works; information about her most influential mentors, colleagues, and professional affiliations; and details of her battles with Booker T. Washington, which ultimately led to her professional demise as a journalist. Richly grounded in archival sources, Brown's work offers a definitive study that clarifies a number of inconsistencies in earlier writing about Hopkins. Brown re-creates the life of a remarkable woman in the context of her times, revealing Hopkins as the descendant of a family comprising many distinguished individuals, an active participant and supporter of the arts, a woman of stature among professional peers and clubwomen, and a gracious and outspoken crusader for African American rights.

Cedric J. Robinson offers a new understanding of race in America through his analysis of theater and film of the early twentieth century. He argues that economic, political, and cultural forces present in the eras of silent film and the early "talkies" firmly entrenched limited representations of African Americans. Robinson grounds his study in contexts that illuminate the parallel growth of racial beliefs and capitalism, beginning with Shakespearean England and the development of international trade. He demonstrates how the needs of American commerce determined the construction of successive racial regimes that were publicized in the theater and in motion pictures, particularly through plantation and jungle films. In addition to providing new depth and complexity to the history of black representation, Robinson examines black resistance to these practices. Whereas D. W. Griffith appropriated black minstrelsy and romanticized a national myth of origins, Robinson argues that Oscar Micheaux transcended uplift films to create explicitly political critiques of the American national myth. Robinson's analysis marks a new way of approaching the intellectual, political, and media racism present in the beginnings of American narrative cinema.