Venice The East

As European cities such as Venice looked further afield, not only for material goods, but also for artistic inspiration and information on new technologies and ideas, they inevitably came into contact with a great many new cultures. In this book Deborah Howard explores the experiences of Venetian merchants and travellers in the East and the influences that were brought to the city from the Islamic cultures encountered. The study is based on the literature of travellers, objects, buildings and architecture, documents and manuscripts, and takes a thematic look at the city: San Marco, the Merchant City, palaces, Palazzo Ducale, the Pilgrim City.

From the serene backwaters of Kerala to the hustle and glitz of great cities of the world, The Venice of the East is an expansive tale set against the historical, socio-cultural and technological landscape of the 20th century. Tracing the rise, fall and rise of an aristocratic family of Kuttanad, Venice plots the life of a simple boy from Alappuzha, Joy Mariadas on his journey of love, friendship, betrayal, discovery and realisation of the American Dream.

An inspector rages against the announcement that police HQ is to relocate – the way so many of the city’s residents already have – to the mainland... An aspiring author struggles with the inexorable creep of rentalisation that has forced him to share his apartment, and life, with ‘global pilgrims’... An ageing painter rails against the liberties taken by tourists, but finds his anger undermined by his own childhood memories of the place... The Venice presented in these stories is a far cry from the ‘impossibly beautiful’, frozen-in-time city so familiar to the thousands who flock there every year – a city about which, Henry James once wrote, ‘there is nothing new to be said.’ Instead, they represent the other Venice, the one tourists rarely see: the real, everyday city that Venetians have to live and work in. Rather than a city in stasis, we see it at a crossroads, fighting to regain its radical, working-class soul, regretting the policies that have seen it turn slowly into a theme park, and taking the pandemic as an opportunity to rethink what kind of city it wants to be.

When Ye Pei dreamed of Venice as a girl, she imagined a magical floating city of canals and gondola rides. And she imagined her mother, successful in her new life and eager to embrace the daughter she had never forgotten. But when Ye Pei arrives in Italy, she learns her mother works on a farm far from the city. Her only connection, a mean-spirited Chinese auntie, puts Ye Pei to work in a small-town café. Rather than giving up and returning to China, a determined Ye Pei takes on a grueling schedule, resolving to save enough money to provide her family with a better future. A groundbreaking work of journalism, Meet Me in Venice provides a personal, intimate account of Chinese individuals in the very act ofmigration. Suzanne Ma spent years in China and Europe to understand why Chinese people choose to immigrate to nations where they endure hardship, suspicion, manual labor and separation from their loved ones. Today all eyes are on China and its explosive economic growth. With the rise of the Chinese middle class, Chinese communities around the world are growing in size and prosperity, a development many westerners find unsettling and even threatening. Following Ye Pei’s undaunted path, this inspiring book is an engrossing read for those eager to understand contemporary China and the enormous impact of Chinese emigrants around the world.

First Published in 2004. Did medieval Muslims have the concept of a 'social class'? If not, can we usefully employ the term in analysing their society? Were there such things as guilds in the medieval Middle East? Would we understand the economic de- cline of Mamluk Egypt better if we used paradigms derived from the study of the economic history of England and Italy in the fourteenth and fifteenth centuries? How much can the enormous fiscal archive of the Ottoman Empire tell us about population history? Why was the Middle East so backward, if indeed it was, compared with the rest of the Afro-Asian world in the nineteenth century? Have Iran and Iraq better prospects for economic growth than otherwise comparable countries thanks to their oil royalties? Or are these paradoxically a hindrance rather than a help? The study of the economic history of the Middle East in Islamic times is notoriously underdeveloped. This volume contains papers discussed at an international conference held at the School of Oriental and African Studies in 1967, together with three short critical essays which attempt to tie them together. Some papers are specific contributions to research, others survey wider areas. The volume is not a comprehensive history or a systematic inventory, but it is hoped that, in addition to presenting a set of papers which are interesting in themselves, it will give the reader a tolerable idea of the state of studies in the field.

Bembo (1470-1547), a Venetian nobleman, later a cardinal of the Roman Catholic Church, was the most celebrated Latin stylist of his day and was widely admired for his writings in Italian. Named official historian of Venice in 1529, Bembo began to compose in Latin his continuation of the city's history in 12 books, covering the years from 1487-1513.

Between 1351 and 1767 AD, Ayutthaya, capital of Siam was one of the most important trading centres in Southeast Asia, renowned throughout the world for its wealth and beauty. Derick Garnier traces the history of the city and the Chao Phraya river which was so essential to its trade, in a text which is scholarly and entertaining. 100 colour illustrations