Veterans Lament

What is happening to our country? This question is heard more and more frequently these days as Americans worry about the unrelenting attacks by so-called progressives on the foundation, core values, and history of our nation. Nobody is more concerned than those Americans who volunteered to serve in uniform and willingly put their lives on the line to protect the United States and all it represents. Based on interviews by the authors, this book explains why many of our American heroes believed in and loved our nation enough to go into harm’s way to defend it, and why so many of them now question if America is still the country they fought for. More importantly, it asks—is America still worth fighting for?

As seen on Tucker Carlson Tonight! Based on interviews of military veterans by the authors, this book explains why so many of our American military heroes—those willing to put their lives on the line to protect the United States—now question if our nation is still the country they fought for. What is happening to our country? This question is heard more and more frequently these days as Americans worry about the unrelenting attacks by so-called progressives on the foundation, core values, and history of our nation. Nobody is more concerned than those Americans who volunteered to serve in uniform and willingly put their lives on the line to protect the United States and all it represents. Based on interviews by the authors, this book explains why many of our American heroes believed in and loved our nation enough to go into harm’s way to defend it, and why so many of them now question if America is still the country they fought for. More importantly, it asks—is America still worth fighting for?

When Franklin Delano Roosevelt founded the Civilian Conservation Corps in 1933, newspapers relating to the organization were launched almost immediately. Happy Days, the semi-official newspaper of the CCC, and other such publications served as soundings boards for opinions among the CCC enrollees, encouraged and instructed the men as they assumed their new roles, and generally supported the aims of Roosevelt's New Deal program. Happy Days also encouraged and instructed editors in the production of camp newspapers--well over 5,000 were published by almost 3,000 of the CCC companies from 1933 to 1942. This book considers all phases of life in the CCC throughout its existence from various perspectives, and analyzes the history of CCC camp journalism. As the author points out, the CCC newspapers were and still are significant because they provide readers with a look at American life--socially, politically, culturally and militarily--during the Great Depression. It also focuses on how Happy Days and other newspapers were created and distributed, who wrote for them, and what they contained.

Is it appropriate, or even legal, for government to provide spiritual care for its citizens? Winnifred Fallers Sullivan shows that courts and administrative agencies have, for better or for worse, already decided this question. Religious freedom in American today means government affirmatively providing opportunities for Americans to encounter their religious selves and realize their religious commitments. How did this happen? The answer, Sullivan shows, is an emerging religious practice--the ministry offered by chaplains in secular settings, generally called a ministry of presence. In this eye-opening book, Sullivan details the legal recognition and regulation of the spiritual care delivered by governmental and quasi-governmental chaplaincies, as well as by chaplaincies within ostensibly private but regulated industries, such as hospitals and colleges. Across America today, there are chaplains in airports, fire departments, prisons, hospitals, the military, unions, and even businesses and workplaces. Chaplains operate at the intersection of the sacred and the secular, brokers responsible for ministering to the wandering souls of a globalized economy while sacralizing institutions we generally consider unmarked by any religious identity. A book with profound implications for how we understand the relationship between religion and law in contemporary America, "A Ministry of Presence" will interest readers in legal studies, religious studies, sociology, and public policy. "

For much of the twentieth century, France recruited colonial subjects from sub-Saharan Africa to serve in its military, sending West African soldiers to fight its battles in Europe, Southeast Asia, and North Africa. In this exemplary contribution to the “new imperial history,” Gregory Mann argues that this shared military experience between France and Africa was fundamental not only to their colonial relationship but also to the reconfiguration of that relationship in the postcolonial era. Mann explains that in the early twenty-first century, among Africans in France and Africa, and particularly in Mali—where Mann conducted his research—the belief that France has not adequately recognized and compensated the African veterans of its wars is widely held and frequently invoked. It continues to animate the political relationship between France and Africa, especially debates about African immigration to France. Focusing on the period between World War I and 1968, Mann draws on archival research and extensive interviews with surviving Malian veterans of French wars to explore the experiences of the African soldiers. He describes the effects their long absences and infrequent homecomings had on these men and their communities, he considers the veterans’ status within contemporary Malian society, and he examines their efforts to claim recognition and pensions from France. Mann contends that Mali is as much a postslavery society as it is a postcolonial one, and that specific ideas about reciprocity, mutual obligation, and uneven exchange that had developed during the era of slavery remain influential today, informing Malians’ conviction that France owes them a “blood debt” for the military service of African soldiers in French wars.

This book explores lament in African American history from a theological perspective. Part One examines examples of African Americans’ use of lament as a framework for engaging both historical memory and social action. Part Two offers examples of lament as a pedagogical tool in classrooms and other educational settings.

In their 2015 award-winning book, We Gotta Get Out of This Place: The Soundtrack of the Vietnam War, Doug Bradley and Craig Werner placed popular music at the heart of the American experience in Vietnam. Over the next two years, they made more than 100 presentations coast-to-coast, witnessing honest, respectful exchanges among audience members. That journey prompted Bradley to write Who'll Stop the Rain: Respect, Remembrance, and Reconciliation in Post-Vietnam America and to further explore how the music of the era, shared by those who served and those who stayed, helped create safe, nonjudgmental environments for listening, sharing, and understanding. Those insights, and others, can help redefine America's public memory of Vietnam, one that invites a broader public understanding, sometimes written physically into the landscape via monuments, about what we revere and what we regret about who we are and what Vietnam did to us. A chorus of voices in Who'll Stop the Rain–​famous and anonymous, female and male, veteran and non-veteran, American and Vietnamese–suggests new possibilities for understanding the legacy of Vietnam and, ultimately, for bringing the men and women who served their country in that controversial war home for good.