Victorian Jesus

Cover -- Copyright -- Contents -- List of Illustrations -- Acknowledgments -- Prologue-The Forgotten Story of Ecce Homo -- Chapter One-Authority and Authorship -- Chapter Two-By the Author of Essays on the Church -- Chapter Three-Father and Son -- Chapter Four-The Victorian Jesus -- Chapter Five-A Dangerous Book -- Chapter Six-Vomited from the Jaws of Hell -- Chapter Seven-A Sheep in Wolf's Clothing -- Chapter Eight-Shrewd Conjecture -- Chapter Nine-White Lies -- Chapter Ten-Behold the Man -- Chapter Eleven-Behold the Historian -- Chapter Twelve-Fulfilling a Promise -- Chapter Thirteen-By the Author of Ecce Homo -- Chapter Fourteen-Remembering the Author of Ecce Homo -- Epilogue-Anonymous Publishing and Universal History -- Notes -- Bibliography -- Index -- Studies in Book and Print Culture

This book tells the story of how nineteenth-century writers turned to the realist novel in order to reimagine Jesus during a century where traditional religious faith appeared increasingly untenable. Re-workings of the canonical Gospels and other projects to demythologize the story of Jesus are frequently treated as projects aiming to secularize and even discredit traditional Christian faith. The novels of Charles Kingsley, George Eliot, Eliza Lynn Linton, and Mary Augusta Ward, however, demonstrate that the work of bringing the Christian tradition of prophet, priest, and king into conversation with a rapidly changing world can at times be a form of authentic faith-even a faith that remains rooted in the Bible and historic Christianity, while simultaneously creating a space that allows traditional understandings of Jesus' identity to evolve.

Ecce Homo: A Survey in the Life and Work of Jesus Christ, published anonymously in 1865, alarmed some readers and delighted others by its presentation of a humanitarian view of Christ and early Christian history. Victorian Jesus explores the relationship between historian J. R. Seeley and his publisher Alexander Macmillan as they sought to keep Seeley’s authorship a secret while also trying to exploit the public interest. Ian Hesketh highlights how Ecce Homo's reception encapsulates how Victorians came to terms with rapidly changing religious views in the second half of the nineteenth century. Hesketh critically examines Seeley’s career and public image, and the publication and reception of his controversial work. Readers and commentators sought to discover the author’s identity in order to uncover the hidden meaning of the book, and this engendered a lively debate about the ethics of anonymous publishing. In Victorian Jesus, Ian Hesketh argues for the centrality of this moment in the history of anonymity in book and periodical publishing throughout the century.

Victorian Poets and the Changing Bible charts the impact of post-Enlightenment biblical criticism on English literary culture. --from publisher description.

Since the late twentieth century, there has been a strategic campaign to recover the impact of Victorian women writers in the field of English literature. However, with the increased understanding of the importance of interdisciplinarity in the twenty-first century, there is a need to extend this campaign beyond literary studies in order to recognise the role of women writers across the nineteenth century, a time that was intrinsically interdisciplinary in approach to scholarly writing and public intellectual engagement.

Victorian Songhunters is a history of popular song collecting and ballad editing from 1820 to 1883. It is a comprehensive telling of the Victorian vernacular song revival leading up to the Eduardian folksong festival, and includes information on the folksong revival in Scotland.