View Of The Hebrews

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Published for the first time fifty years after the author's death, Studies of the Book of Mormon presents a respected member of the LDS hierarchy's investigation into Mormonism's founding scripture. Reflecting his talent for combining history and theology, B. H. Roberts considered the parallels between the Book of Mormon and Ethan Smith's View of the Hebrews, which predated publication of the Latter-day Saint scripture by seven years. If the Book of Mormon reflects misconceptions current in Joseph Smith's day regarding Indian origins are its theological claims suspect, Roberts wondered.

Exhibits the destruction of Jerusalem; the certain restoration of Judah and Israel; the present state of Judah and Israel; and an address of the prophet Isaiah relative to their restoration. View of the Hebrews is an 1823 book written by Ethan Smith which argues that native Americans were descended from the Hebrews. Numerous commentators on Mormon doctrine, from LDS Church general authority B. H. Roberts to biographer Fawn M. Brodie, have discussed the possibility that View of the Hebrews may have provided source material for the Book of Mormon, which Mormons believe was translated from ancient golden plates by Joseph Smith, Jr.

This book brings together four internationally known biblical scholars: Gareth Cockerill, Buist Fanning, Randall Gleason, and Grant Osborne, all of whom have previously written on Hebrews. After each contributor presents and defends his position, it is critiqued by the other three contributors. Additional features include an introduction by the editor and a conclusion by George H. Guthrie, who summarizes the issues and offers pointed questions for further reflection. - Back cover.

According to a commonplace narrative, the rise of modern political thought in the West resulted from secularization—the exclusion of religious arguments from political discourse. But in this pathbreaking work, Eric Nelson argues that this familiar story is wrong. Instead, he contends, political thought in early-modern Europe became less, not more, secular with time, and it was the Christian encounter with Hebrew sources that provoked this radical transformation. During the sixteenth and seventeenth centuries, Christian scholars began to regard the Hebrew Bible as a political constitution designed by God for the children of Israel. Newly available rabbinic materials became authoritative guides to the institutions and practices of the perfect republic. This thinking resulted in a sweeping reorientation of political commitments. In the book’s central chapters, Nelson identifies three transformative claims introduced into European political theory by the Hebrew revival: the argument that republics are the only legitimate regimes; the idea that the state should coercively maintain an egalitarian distribution of property; and the belief that a godly republic would tolerate religious diversity. One major consequence of Nelson’s work is that the revolutionary politics of John Milton, James Harrington, and Thomas Hobbes appear in a brand-new light. Nelson demonstrates that central features of modern political thought emerged from an attempt to emulate a constitution designed by God. This paradox, a reminder that while we may live in a secular age, we owe our politics to an age of religious fervor, in turn illuminates fault lines in contemporary political discourse.

In this work, Kenneth Schenck re-presents the complex argument of Hebrews in terms of the salvation story it tells. Written at a level for college and seminary students, Understanding the Book of Hebrews shows how this early Christian sermon utilized the events, settings, and characters of the salvation story line to remind the Christian audience that Christ has provided a definitive sacrifice for sins and that reliance on any other means of atonement is apostasy.

Who wrote this important and enlightening book of Hebrews? Why does it really matter if the book is canonical, authoritative, and inspired? The book was not signed, and so there have been many suggestions over the centuries. Honestly, there is no absolute determinative evidence for any suggested author, even Paul. However, we do not live in an absolute world. God is absolute, and the Word of God in the original is absolute. It seems that most researchers that address this appear to offer just a few suggestions to live with the belief that it is best to say that we do not know. There have been many suggested authors since the first century: Paul, Luke, Barnabas, Silas, Apollos, Priscilla and Aquila, James, Philip, Jude, Clement of Rome have all been offered as suggested authors of the book of Hebrews. So, who really wrote the book of Hebrews? Indeed, the book of Hebrews is packed with the most relevant and beneficial information as well as with serious and weighty exhortation, excellent encouragement, and severe warnings lest we fall away from the faith. The better we become informed with this Bible book, the more we profit from what it has to say. Having some certainty as to who the author is will also give us a deeper appreciation of its authentic and authoritative state.

Hebrews in Contexts, edited by Gabriella Gelardini and Harold W. Attridge, gathers authors who explore extensively on Hebrews’ neglected contexts, its relations to other early traditions and texts (Jewish, Hellenistic, and Roman) in order to map Hebrews’ historical, cultural, and religious identity in greater, and perhaps surprising detail.