Village In The Vaucluse Third Edition

Laurence Wylie's remarkably warm and human account of life in the rural French village he calls Peyrane vividly depicts the villagers themselves within the framework of a systematic description of their culture. Since 1950, when Wylie began his study of Peyrane, to which he has returned on many occasions since, France has become a primarily industrial nation--and French village life has changed in many ways. The third edition of this book includes a fascinating new chapter based on Wylie's observations of Peyrane since 1970, with discussions of the Peyranais' gradual assimilation into the outside world they once staunchly resisted, the flux of the village population, and the general transformation in the character of French rural communities.

Laurence Wylie's remarkably warm and human account of life in the rural French village he calls Peyrane vividly depicts the villagers themselves within the framework of a systematic description of their culture. Since 1950, when Wylie began his study of Peyrane, to which he has returned on many occasions since, France has become a primarily industrial nation--and French village life has changed in many ways. The third edition of this book includes a fascinating new chapter based on Wylie's observations of Peyrane since 1970, with discussions of the Peyranais' gradual assimilation into the outside world they once staunchly resisted, the flux of the village population, and the general transformation in the character of French rural communities.

Examines the interaction of the economic, political and social change processes within Europe which are bringing about fundamental transformations in rural areas. The authors expand on this view of rural Europe, and place its significance within the broader field of rural studies.

Discusses the kickback hazard of chain saws and recommends consumers have dealers or retailers determine if saws are equipped with one of the new low kickback chains. If not, have the new low kickback chain for added protection. Also, provides helpful hints when purchasing a new chain saw for safety features.

Friendship is usually seen as a vital part of most people's lives in the West. From our friends, we hope to derive emotional support, advice and material help in times of need. In this pioneering book, basic assumptions about friendship are examined from a cross-cultural point of view. Is friendship only a western conception or is it possible to identify friends in such places as Papua New Guinea, Kenya, China, and Brazil? In seeking to answer this question, contributors also explore what friendship means closer to home, from the bar to the office, and address the following:* Are friendships voluntary?* Should friends be distinguished sharply from relatives?* Do work and friendship mix?* Does friendship support or subvert the social order?* How is friendship shaped by the nature of the person, gender, and the relationship between private and public life?* How is friendship affected when morality is compromised by self-interest?This book represents one of the few major attempts to deal with friendship from a comparative perspective. In achieving this aim, it demonstrates the culture-bound nature of many assumptions concerning one of the most basic building-blocks of western social relationships. More importantly, it signposts the future of social relations in many parts of the world, where older social bonds based on kinship or proximity are being challenged by flexible ties forged when people move within local, national and increasingly global networks of social relations.

From Rocks to Riches Time and Change and Ochre in a Village in the Vaucluse Roussillon en Provence! GRAHAM F. PRINGLE AND HILDGUND SCHAEFER Fifty miles north of Marseille and thirty miles east of Avignon lies the village of Roussillon. With its spectacular ochre cliffs, it is one of the most popular tourist villages in the internationally famous region of the Luberon. Fifty years ago, in his Village in the Vaucluse, Laurence Wylie described life in Roussillon at the beginning of the 1950s. At that time, following the collapse of the world’s ochre market after World War II, it had been reduced from the epicenter of a thriving ochre-mining industry that had flourished for more than 150 years to a small, inwardly turned farming community with little contact with the outside world, which it mostly viewed with disdain and hostility. After describing the village’s rise and fall as a mining center, the authors follow its rise to even greater wealth as a tourist village, second-home community, and dormitory town for nearby urban centers—its economy once again based on the ochre that had enriched it before as a mineral to be extracted, but now as a tourist attraction, with Roussillon’s colorful red cliffs and ochre-tinted houses drawing visitors from all over Europe. But this came at a price, and the price was social: the loss of a more intimate way of life, with evenings spent with friends or neighbors, sipping wine and trading gossip. In the new age, those evenings are spent around the family’s television set, vicariously living the lives of others. In a series of interviews in the second half of the book, people who experienced the transformation describe their feelings about the changes, and the relationships that still exist, some strong, some weak, between the old life and the new, and the perceived gains and losses between the two.