Village Life In Late Tsarist Russia

Ò . . . a marvelous source for the social history of Russian peasant society in the years before the revolution. . . . The translation is superb.Ó ÑSteven Hoch Ò . . . one of the best ethnographic portraits that we have of the Russian village. . . . a highly readable text that is an excellent introduction to the world of the Russian peasantry.Ó ÑSamuel C. Ramer Village Life in Late Tsarist Russia provides a unique firsthand portrait of peasant family life as recorded by Olga Semyonova Tian-Shanskaia, an ethnographer and painter who spent four years at the turn of the twentieth century observing the life and customs of villagers in a central Russian province. Unusual in its awareness of the rapid changes in the Russian village in the late nineteenth century and in its concentration on the treatment of women and children, SemyonovaÕs ethnography vividly describes courting rituals, marriage and sexual practices, childbirth, infanticide, child-rearing practices, the lives of women, food and drink, work habits, and the household economy. In contrast to a tradition of rosy, romanticized descriptions of peasant communities by Russian upper-class observers, Semyonova gives an unvarnished account of the harsh living conditions and often brutal relationships within peasant families.

Rempel combines his first-hand account of life in Russian Mennonite settlements during the landmark period of 1900-1920, with a rich portrait of six generations of his ancestral family from the foundation of the first colony in 1789.

First published in 1990 The World of the Russian Peasant is designed to provide a wide-ranging survey of new developments in Russian peasant studies. Editors Eklof and Frank paint a broad picture of what life was like for the vast majority of Russia’s population before 1917. Individual authors treat the intricacies of the village community and peasant commune, social structure, the everyday life and labour of peasant women, the impact of migration, the spread of education, and peasant art, religion, justice, and politics. The result is a portrait of a people greatly influenced by rapid and radical changes in the world yet seeking to maintain control over their lives and their communities. This is a must read for students of Russian history, Russian peasantry and rural sociology.

Semën Kanatchikov, born in a central Russian village in 1879, was one of the thousands of peasants who made the transition from traditional village life to the life of an urban factory worker in Moscow and St. Petersburg in the last years of the nineteenth century. Unlike the others, however, he recorded his personal and political experiences (up to the even of the 1905 Revolution) in an autobiography. First published in the Soviet Union in the 1920s, this memoir gives us the richest and most thoughtful firsthand account we have of life among the urban lower classes in Imperial Russia. We follow this shy but determined peasant youth's painful metamorphosis into a self-educated, skilled patternmaker, his politicization in the factories and workers' circles of Moscow and St. Petersburg, and his close but troubled relations with members of the liberal and radical intelligentsia. Kanatchikov was an exceptionally sensitive and honest observer, and we learn much from his memoirs about the day-to-day life of villagers and urban workers, including such personal matters as religious beliefs, family tensions, and male-female relationships. We also learn about conditions in the Russian prisons, exile life in the Russian Far North, and the Bolshevik-Menshevik split as seen from the workers' point of view.

"On the basis of the work presented here, one can say that the future of American scholarship on imperial Russia is in good hands." —American Historial Review " . . . innovative and substantive research . . . " —The Russian Review "Anyone wishing to understand the 'state of the field' in Imperial Russian history would do well to start with this collection." —Theodore W. Weeks, H-Net Reviews "The essays are impressive in terms of research conceptualization, and analysis." —Slavic Review Presenting the results of new research and fresh approaches, the historians whose work is highlighted here seek to extend new thinking about the way imperial Russian history is studied and taught. Populating their essays are a varied lot of ordinary Russians of the 18th and 19th centuries, from a luxury-loving merchant and his extended family to reform-minded clerics and soldiers on the frontier. In contrast to much of traditional historical writing on Imperial Russia, which focused heavily on the causes of its demise, the contributors to this volume investigate the people and institutions that kept Imperial Russia functioning over a long period of time.

In the lives of ordinary people are the truths of history. Such truths abound in the diaries of Jacob Epp, a Russian Mennonite school-teacher, lay minister, farmer, and village secretary in southern Ukraine. This abridged translation of his diaries offers a remarkably vivid picture of Mennonite community life in Imperial Russia during a period of troubled change. Epp’s writings reveal a skilled and honest diarist of deep feelings, and tell a human story that no conventional historical account could hope to equal. The diaries overflow with the details of his workaday world. Family, village, church, and community routines are broken by trips to market, visits to other Mennonite settlements, and a memorable steamer voyage to boomtown Odessa on the Black Sea. He chronicles his long-time involvement in an unusual Imperial experiment in which Mennonites were “model farmers” in Jewish villages. Harvey L. Dyck places the diaries in their historical, ethnocultural, social, religious, economic, and political settings. Based on archival research, interviews, travels, and consultations with other scholars, his detailed and perceptive introduction and analysis trace Jacob Epp’s life and present a sketch and interpretation of his larger family, community, and Imperial world. With striking clarity the diaries and introduction together re-create a time and way of life marked by controversy and flux. They reflect significant facets of the experience of ethno-religious minorities in Imperial Russia and of the development of the southern Ukrainian frontier. Above all, they fill significant missing pages of the great community-centred story of Russian Mennonite life. This book is richly illustrated with maps, black-and-white photographs, and watercolour paintings by Cornelius Hildebrand, Jacob Epp’s former village school pupil and later brother-in-law.

This book is the first to investigate the role of religious conversion in the long history of Russian state building, with geographic coverage from Poland and European Russia to the Caucasus, Central Asia, Siberia, and Alaska.