Vingt Ans Apres Habitants Et Marchands

Habitants et marchands, Twenty Years Later includes eleven essays, seven of which are in French, that highlight current research in Quebec studies. Danielle Gauvreau, Dale Miquelon, and Louis Michel survey recent developments on population, merchants, and rural society respectively. Allan Greer studies Kateri Tekakwitha, the first Amerindian to be beatified. William Wicken analyses relations between Mi'kmaq and Acadians. Bruce White and Thomas Wien examine the fur trade, with White focusing on the Lake Superior region and Wien on the St Lawrence Valley. Catherine Desbarats looks at the role of the state as a buyer of goods and services in Canada. Mario Lalancette and Alan M. Stewart study the evolution of Montreal's urban geography in the seventeenth century. Geneviève Postolec analyses matrimonial practices at Neuville, and Sylvie Dépatie examines the urban and peri-urban countryside in Montreal's gardens and orchards. The collection offers valuable perspectives on both the history of New France and the socio-economic history of colonial societies.

A study of the black experience in Montreal.

Using a family-reconstruction method, Gossage (history, U. de Sherbrooke) explores how the rise of industrial capitalism transformed the lives of the Quebec town's French-speaking, Catholic families. He draws on local registers and manuscript census schedules to focus on marriage, household organization, and family size in the context of the social and economic change. Among his findings are a growing divergence between bourgeois and proletarian families in regard to marriage and fertility patterns. Annotation copyrighted by Book News Inc., Portland, OR

A study of the local school board as a key political and social institution in Protestant communities in Quebec.

French settlers distanced the indigenous people and flora and fauna to create a landscape that by the mid-eighteenth century had become recognizably European. British industrialists and landowners attempted similar appropriations with far less durable results and the area remained a heartland of French-Canadian life, with a sense of cohesive community. This community spirit, rooted in agrarian landscape, was channelled into the developing sense of colonial nationalism of the 1820s and 1830s. Drawing on maps by explorers and surveyors, correspondence documenting the conflict between a backwoods priest and his parishioners, a gentlewoman's sketchbook, and the documents of a bitter court case between a seigneur's wife and a local priest, Coates illuminates the development of the region and the social, cultural, and economic ties and tensions within it, providing insights into the often hidden values of a rural community.

In the late Victorian era, smoking was a male habit and tobacco was consumed mostly in pipes and cigars. By the mid-twentieth century, advertising and movies had not only made it acceptable for women to smoke but smoking had become a potent symbol of their emancipation. From mass cigarette production in 1888 to the first studies linking cigarettes to lung cancer in 1950, The Freedom to Smoke explores gender and other key issues related to smoking in Montreal, including the arrival of "big tobacco," first attempts to ban the cigarette, wartime tobacco funds, French Canadian smoking habits, rituals of manliness, and the growing respectability of women smokers - none of which have been examined by historians. Jarrett Rudy argues that while people smoked for highly personal reasons, their smoking rituals were embedded in social relations and shaped by dominant norms of taste and etiquette. The Freedom to Smoke examines the role of the tobacco industry, health experts, churches, farmers, newspapers, the military, the state, and smokers themselves. A pioneering city-based study, it weaves Western understandings of respectable smoking through Montreal's diverse social and cultural fabric. Rudy argues that etiquette gave smoking a political role, reflecting and serving to legitimize beliefs about inclusion, exclusion, and hierarchy that were at the core of a transforming liberal order.

Covering a period that runs from the founding of the colony in the early seventeenth century to the conquest of 1760, People, State, and War under the French Regime in Canada is a study of colonial warriors and warfare that examines the exercise of state military power and its effects on ordinary people. Overturning the tendency to glorify the military feats of New France and exploding the rosy myth of a tax-free colonial population, Louise Dechêne challenges the stereotype of the fighting prowess and military enthusiasm of the colony’s inhabitants. She reveals the profound incidence of social divides, the hardship war created for those expected to serve, and the state’s demands on the civilian population in the form of forced labour, requisitions, and billeting of soldiers. Originally published posthumously in French, People, State, and War under the French Regime in Canada is the culmination of a lifetime of research and unparalleled knowledge of the archival record, including official correspondence, memoirs, military campaign journals, taxation records, and local parish records. Dechêne reconstructs the variegated composition and conditions of military forces in New France, which included militia, colonial volunteers, and regular troops, as well as Indigenous allies. The study offers an informed and ambitious comparison between France and other French colonies and shows that the mobilization of an unpaid, compulsory militia in New France greatly exceeded requirements in other parts of the French domain. With empathy, sensitivity to the social dimensions of life, and a piercing insight into the operations of power, Dechêne portrays the colonial condition with its rightful dose of danger and ambiguity. Her work underlines the severe toll that warfare takes on the individual and on society and the persistent deprivation, disorder, fear, and death that come with conflict.

Montreal's history - from Indigenous life before contact with Europeans to its present-day bilingual and multicultural urban region.