Violent Mind

The heroes are Null, a man with neither feelings nor humanity, a near automaton of vengeance, and Boyd, a woman who has lost everything in her life that meant anything to her, ruled by guilt and a sense of duty at war with her compassion. Criminal psychopath Dr. Benway, who saved Null’s sanity with an illegal, experimental therapy, has invented a new designer street drug delivered by a stick of gum. His plan is to distribute the gum, known as “the Chaw”, to Boston and Cambridge clubs for free to create demand. But when the Ecstasy-like sensual pleasure wears off, the after-effect is a murderous, violent rage. Micmac Indian high-rise construction “edgewalker” and mob enforcer Filmore Lakeworry, known as “Lumpy” for his short, thick stature, forces a partnership with Benway at gunpoint. Null and Boyd set out to stop them, but Null changes his mind as the Chaw restores to him some of his lost humanity and Boyd can’t charge Benway because his specially concocted drug isn’t illegal. Null falls into a short-lived, drug-driven romance with Boyd, ending with him tearing up the streets with extreme violence that ultimately installs him as the “Meth King” of Boston.

In 1976, no one really knew how violent Ted Bundy really was. Follow step by step through this previously unpublished psychological assessment of Ted Bundy to see how the picture of Bundy's violent mind was discovered for the first time.

Levay analyzes representations of the criminal in British and American modernism from the late nineteenth century to the 1950s.

Exposing ethical dilemmas of neuroscientific research on violence, this book warns against a dystopian future in which behavior is narrowly defined in relation to our biological makeup. Biological explanations for violence have existed for centuries, as has criticism of this kind of deterministic science, haunted by a long history of horrific abuse. Yet, this program has endured because of, and not despite, its notorious legacy. Today's scientists are well beyond the nature versus nurture debate. Instead, they contend that scientific progress has led to a nature and nurture, biological and social, stance that allows it to avoid the pitfalls of the past. In Conviction Oliver Rollins cautions against this optimism, arguing that the way these categories are imagined belies a dangerous continuity between past and present. The late 1980s ushered in a wave of techno-scientific advancements in the genetic and brain sciences. Rollins focuses on an often-ignored strand of research, the neuroscience of violence, which he argues became a key player in the larger conversation about the biological origins of criminal, violent behavior. Using powerful technologies, neuroscientists have rationalized an idea of the violent brain—or a brain that bears the marks of predisposition toward "dangerousness." Drawing on extensive analysis of neurobiological research, interviews with neuroscientists, and participant observation, Rollins finds that this construct of the brain is ill-equipped to deal with the complexities and contradictions of the social world, much less the ethical implications of informing treatment based on such simplified definitions. Rollins warns of the potentially devastating effects of a science that promises to "predict" criminals before the crime is committed, in a world that already understands violence largely through a politic of inequality.

This is a provocative collection exploring the different types of violence and how they relate to one another, examined through the integration of several disciplines, including forensic psychotherapy, psychiatry, sociology, psychosocial studies and political science. By examining the 'violent states' of mind behind specific forms of violence and the social and societal contexts in which an individual act of human violence takes place, the contributors reveal the dynamic forces and reasoning behind specific forms of violence including structural violence, and conceptualise the societal structures themselves as 'violent states'. Other research often stops short at examining the causes and risk factors for violence, without considering the opposite states that may not only mitigate, but allow for a different unfolding of individual and societal evolution. As a potential antidote to violence, the authors prescribe an understanding of these 'creative states' with their psychological origins, and their importance in human behaviour and meaning-seeking. Making a call to move beyond merely mitigating violence to the opposite direction of fostering creative potential, this book is foundational in its capacity to cultivate social consciousness and effect positive change in areas of governance, policy-making, and collective responsibility. Volume 2: Human Violence and Creative Humanity explores violent states of mind, behavioural or subjective, interpersonal violence (including self-injury) and the fine distinctions between violent and creative states of mind.

A fictional interview between serial killer and Dr. Carlisle-- presenting the development of Bundy's personality and the reasons for his infamous crimes.

Since 9/11, the United States and its allies have been waging an endless War on Terror to counter violent extremism by “winning hearts and minds,” particularly in Afghanistan. However, violent extremism remains on the rise worldwide. The effort and sacrifice of the War on Terror have been continually undermined by actions, narratives, and policies that many of the 1.8 billion Muslims worldwide perceive as Islamophobic. Incidents of Islamophobia on the part of Western governments, media, and civilians, whether intentional or unintentional, alienate the majority of Muslims who are law-abiding and would be key allies in the fight against violent extremism. In Afghanistan, for example, violent extremist groups portray U.S. and NATO forces as blasphemous, anti-Muslim invaders to frighten Afghan villagers into compliance. A similar perception weakens domestic countering violent extremism programs in the West that rely on cooperation with Muslim communities. As the Great Powers Competition emerges among the U.S., Russia, and China, America and the West can ill afford any further impairment in their counterterrorism strategy. The dangers of Islamophobia must be recognized and eradicated immediately. In Countering Violent Extremism by Winning Hearts and Minds, Adib Farhadi demonstrates how Islamophobia poses a threat to U.S. national security by utilizing historical context, statistical analysis, and in-depth case studies. Farhadi, who headed Afghanistan’s National Development Strategy, describes how Koran burnings, anti-Islamic rhetoric, and racial profiling harm relationships with the majority of Muslims who are not involved in violent extremism and thus perpetuate the War on Terror. America has sacrificed thousands of lives and has spent more than $6 trillion on the War on Terror. It can ill afford to squander more valuable resources in a strategy undermined by Islamophobia or perception of Islamophobia. As Farhadi explains, only through a reconciliatory narrative, can we work toward a shared future where violent extremism is eradicated. This book is essential reading for scholars, policymakers, practitioners, and executives who are invested in maintaining and rebuilding American credibility essential to global security and peace.

Completely revised and updated, this new edition of Terror in the Mind of God incorporates the events of September 11, 2001 into Mark Juergensmeyer's landmark study of religious terrorism. Juergensmeyer explores the 1993 World Trade Center explosion, Hamas suicide bombings, the Tokyo subway nerve gas attack, and the killing of abortion clinic doctors in the United States. His personal interviews with 1993 World Trade Center bomber Mahmud Abouhalima, Christian Right activist Mike Bray, Hamas leaders Sheik Yassin and Abdul Azis Rantisi, and Sikh political leader Simranjit Singh Mann, among others, take us into the mindset of those who perpetrate and support violence in the name of religion.