Visions Of Sodom

The Roman Sodom -- City of destruction -- The end of the world -- Laws -- Histories -- Lust and morality in the (long) eighteenth century -- The discovery of Sodom, 1851

The book of Genesis records the fiery fate of Sodom and Gomorrah—a storm of fire and brimstone was sent from heaven and, for the wickedness of the people, God destroyed the cities “and all the plains, and all the inhabitants of the cities, and that which grew upon the ground.” According to many Protestant theologians and commentators, one of the Sodomites’ many crimes was homoerotic excess. In Visions of Sodom, H. G. Cocks examines the many different ways in which the story of Sodom’s destruction provided a template for understanding homoerotic desire and behaviour in Britain between the Reformation and the nineteenth century. Sodom was not only a marker of sexual sins, but also the epitome of false—usually Catholic—religion, an exemplar of the iniquitous city, a foreshadowing of the world’s fiery end, an epitome of divine and earthly punishment, and an actual place that could be searched for and discovered. Visions of Sodom investigates each of these ways of reading Sodom’s annihilation in the three hundred years after the Reformation. The centrality of scripture to Protestant faith meant that Sodom’s demise provided a powerful origin myth of homoerotic desire and sexual excess, one that persisted across centuries, and retains an apocalyptic echo in the religious fundamentalism of our own time.

The biblical story of the destruction of Sodom has inspired countless literary visions. The city has elicited writing from Milton, Sade, Proust, Dostoevsky and Tournier, among others. This work contains an anthology of Sodom texts spanning several centuries. Paul Hallam has also provided his own reading of these languages of prejudice, obsession and desire in an extensive essay.

Love Lost in Translation systematically examines the biblical stories and passages that are generally assumed to deal with, or comment on, homoerotic relationships: Noah and Ham, Sodom and Gomorrah, Leviticus 18:22, Deuteronomy 23:1718, Judges 19, Romans 1:2627, and 1 Corinthians 6:9. K. Renato Lings convincingly demonstrates that mistranslations of these texts into Greek, Latin and other languages occurred early, and that serious errors continue to be committed by translators today. This explains the painful controversy about same-sex relationships, which has rocked Christian churches for decades. Love Lost in Translation proposes a fresh approach to translating the Bible by means of linguistic and literary criteria. As demonstrated throughout this ground-breaking book, the method enables readers to become acquainted with the literary sophistication, psychological insights and spiritual depth of the Bible. Combining meticulous scholarship with an accessible style, Love Lost in Translation provides a much-needed infusion of essential learning into a subject that affects millions of Bible readers today.

Multiple authors offer alternative visions of the destruction of Sodom and Gomorrah. No Lot. No Lot's wife. No Lot's daughters. Just people struggling to survive.

Representative selections from the writings of major medieval Jewish philosophers are used to explain and heighten awareness of crucial areas of Jewish belief. They refute the notion that Judaism has no dogmas.

Astonishingly, Israeli lesbians and gays have been able to achieve many political goals that still elude America's gay community. Israel's Supreme Court has mandated same-sex spousal benefits; the military, which never barred gays to begin with, has removed its last official restrictions; Israel's parliament boasts a Subcommittee for the Prevention of Sexual Orientation Discrimination; and school curricula are gay-friendly—all of this in a country where religious interests wield extraordinary power and whose identity today is the object of fierce struggle. Between Sodom and Eden, the first book to explore this rapidly changing landscape, is based on interviews with over one hundred Israelis, as well as Palestinians. Lee Walzer explores how, within a decade, Israel has evolved from a society that marginalized homosexuals to one that offers some of the most extensive legal protections in the world. He traces the political, religious, and social factors that make Israel a gay rights trendsetter, examining the interplay between Judaism and homosexuality, the growing prominence of gay themes in Israeli literature, film, music, and television, and the role of the media in advancing lesbian and gay political progress.

Early Christians interpreted the biblical theophany narratives as manifestations of Christ, yet Augustine challenged and reconfigured this view. Developing over centuries into two major exegetical strands, the transformation of theophany interpretation reveals the critical and adaptive capacity of patristic exegesis.