Wakan Tanka

Individuals of all persuasions have become deeply interested in contemporary Sioux religious practices. These essays by tribal religious leaders, scholars, and other members of the Sioux communities in North and South Dakota deal with the more important questions about Sioux ritual and belief in relation to history, tradition, and the mainstream of American life. Contents: (1) "Lakota Belief and Ritual in the Nineteenth Century," by Raymond J. DeMallie; (2) "Lakota Genesis: The Oral Tradition," by Elaine A. Jahner; (3) "The Sacred Pipe in Modern Life," by Arval Looking Horse; (4) "The Lakota Sun Dance: Historical and Contemporary Perspectives," by Arthur Amiotte; (5) "The Establishment of Christianity Among the Sioux," by Vine V. Deloria, Sr.; (6) "Catholic Mission and the Sioux: A Crisis in the Early Paradigm," by Harvey Markowitz; (7) "Contemporary Catholic Mission Work Among the Sioux," by Robert Hilbert, S.}.; (8) "Christian Life Fellowship Church," by Mercy Poor Man; (9) "Indian Women and the Renaissance of Traditional Religion," by Beatrice Medicine; (10) "The Contemporary Yuwipi," by Thomas H. Lewis, M.D.; (11) "The Native American Church of Jesus Christ," by Emerson Spider, Sr.; (12) "Traditional Lakota Religion in Modern Life," by Robert Stead, with an Introduction by Kenneth Oliver; Suggestions for Further Reading; Bibliography.

This volume, first published in 2004, presents an overview of the history of the Plains Sioux as they became increasingly subject to the power of the United States in the 1800s. Many aspects of this story - the Oregon Trail, military clashes, the deaths of Crazy Horse and Sitting Bull, and the Ghost Dance - are well-known. Besides providing fresh insights into familiar events, the book offers an in-depth look at many lesser-known facets of Sioux history and culture. Drawing on theories of colonialism, the book shows how the Sioux creatively responded to the challenges of US expansion and domination, while at the same time revealing how US power increasingly limited the autonomy of Sioux communities as the century came to a close. The concluding chapters of the book offer a compelling reinterpretation of the events that led to the Wounded Knee massacre of December 29, 1890.

Frank Fools Crow, Ceremonial Chief of the Teton Sioux, is regarded by many to be the greateset Native American holy person since 1900. Nephew of Black Elk, and a disciplined, spiritual and political leader, Fools Crow died in 1989 at the age of 99. This volume reveals his philosophy and practice.

Presents a collection of Native American mythology from various tribes including their different perspectives on how the earth was started and how it will end.

Take a guided tour from a writer who grew up and studied on Native American reservations and join those throughout the world—from Siberia to South America, Australia to Africa—who venerate the drum for its healing and celebratory powers. Through painting, cleansing, blessing, smudging, dedicating, chanting, and performing, you’ll find your own special beat, transforming the drum into a medicinal tool. Become one with a purchased or homemade instrument. Draw on the knowledge of Native American and other cultures to drum away fear, purify, establish a sacred space, and reach into areas of the consciousness that would otherwise be inaccessible. Extra special bonus: a CD with more than an hour’s worth of music for a Sacred Directions ceremony, meditation, trance, and more.

The Dakota War (1862) was a searing event in Minnesota history as well as a signal event in the lives of Dakota people. Sarah F. Wakefield was caught up in this revolt. A young doctor's wife and the mother of two small children, Wakefield published her unusual account of the war and her captivity shortly after the hanging of thirty-eight Dakotas accused of participation in the "Sioux uprising." Among those hanged was Chaska (We-Chank-Wash-ta-don-pee), a Mdewakanton Dakota who had protected her and her children during the upheaval. In a distinctive and compelling voice, Wakefield blames the government for the war and then relates her and her family's ordeal, as well as Chaska's and his family's help and ultimate sacrifice. This is the first fully annotated modern edition of Six Weeks in the Sioux Tepees. June Namias's extensive introduction and notes describe the historical and ethnographic background of Dakota-white relations in Minnesota and place Wakefield's narrative in the context of other captivity narratives. Namias then explores Wakefield's unusual choices and moral stance in the midst of racial hatred, and their implications in today's world.

Where did we come from? Why are we here? Is there a god? In our modern world, many people yearn for answers to these most fundamental of life's questions, having become disillusioned with trite explanations and troubled by narratives that deny their intuitive spirituality. Beginning with some of our most ancient ancestors, Wakan Tanka traces the evolution of humanity through the ages. Citing paleontological and archaeological discoveries, along with recent genetic evidence, it recounts how mankind evolved from the earliest mammals into anatomically and behaviourally modern humans. Wakan Tanka describes how human culture and spirituality evolved in concert with anatomy. Showing how humankind has, since very ancient times, had an instinctual, moral sense, it discusses how our spirituality has given us an appreciation for both the aesthetic and divine aspects of life as reflected in our cultures and artistic endeavours. By comparing philosophical and religious views of creation with modern scientific theory, Wakan Tanka reaches the conclusion that, rather than conflicting, these views are remarkably similar and equally valid ways of describing the same reality. Indeed, our scientific knowledge and spiritual beliefs can be harmonized, providing us with a deeper understanding of ourselves, of creation and of life's purpose.

During his 1984 visit to Canada, Pope John Paul II declared, Christ, in the members of his body, is himself Indian. Who is this native Christ? What is his place in the spiritual universe of native people? Achiel Peelman examines these questions in this timely and groundbreaking book, which is the result of research he has carried out since 1982 in native communities across Canada. While Peelman's book is a work of theology and Christology, it is also a work of profound friendship that will help its readers know more deeply the Amerindian experience.