Warriors Of The Rainbow Strange And Prophetic Indian Dreams

Strange & Prophetic Dreams of the Indian People. This is a touching story of a great grandmother instilling the Indian spirit in her great grandson. It gives guidelines for a glorious future: ‘We have had enough now of talk. Let there be deeds.’ In the words that follow we have written simply and wholly what we believe, believing that only God is the Knower. That men should love one another and understand one another is the great message of the visions of the Indian peoples told about in this book, nothing of selfishness nor vanity, nothing of narrowness nor pride. We write what we feel deep in our hearts, and the bulk of the book is the expression of this feeling. On the other hand, we wish to write about only what is reasonable and intelligent, so, in the appendix at the back of this book, we give what we consider reasonable and intelligent answers to why the study of prophetic dreams has value, how they fit patterns, and how it may be possible to understand them.

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The Encyclopedia of Religion and Nature, originally published in 2005, is a landmark work in the burgeoning field of religion and nature. It covers a vast and interdisciplinary range of material, from thinkers to religious traditions and beyond, with clarity and style. Widely praised by reviewers and the recipient of two reference work awards since its publication (see www.religionandnature.com/ern), this new, more affordable version is a must-have book for anyone interested in the manifold and fascinating links between religion and nature, in all their many senses.

I visited New Zealand twice, in December 2017, and in March 2020. Both instances were while I was on the cruise ship, the magnificent Amsterdam, Holland America Lines flagship. This book reflects on my time in New Zealand during the first visit. The second visit was a time of increasing awareness of the dangers of Covid-19, soon causing many countries to close their ports to visitors. My review and analysis of New Zealand begin with its geography, reviewing the micro-continent, now reflecting but the remnant of a larger and now non-existent landmass. I focus on New Zealand's three main islands, its geography, flora, and fauna. I then discuss the arrival of the Maori, a controversial topic, with most scholars agreeing to the 1280 CE year when they arrived on these islands. An alternate view claims the Maori arrived here many centuries earlier, though no evidence validates this claim. Regardless of when they arrived, the Maori retain their own culture, cuisine, dress and way of living. Modern New Zealand’s history begins with the arrival of the famed English explorer James Cook in 1769, followed by English settlers. The arrival of Europeans changed the country and the way the Maori related to each other as well as to the new European arrivals. The Musket Wars saw the first change. These were wars fought between the Maori, with added lethality of using European weaponry. That consequence of the wars prompted the signing of the Waitangi Treaty, which many Maori chieftains agreed to in exchange for receiving Crown protection and citizenship. This Treaty, however, was in two versions: an English and another in Maori, resulting in the debate of what the Maori actually agreed to, and if they surrendered sovereignty by signing the document. The Treaty and its provisions are today the subject of controversy, with the government agreeing to compensations for Maori losses. Some of those losses resulted from confiscations during the New Zealand Wars when rebellious Maori were suppressed and the land was taken from them. I also review the different wars fought by New Zealand, first as a British colony, and later as an independent Commonwealth. New Zealanders are proud of their connection to the ‘Mother Country.’ When Britain was involved in the conflict, New Zealand immediately stood at her side, committing soldiers in her defense. also review the French attack on the Rainbow Warrior, a Greenpeace ship, an act sanctioned by the highest echelon of the French government. New Zealand was shocked by the reticence of Western world powers against this attack. The fact New Zealand stood alone in the face of this attack on its territory made it realize it had to adopt its own political agenda. Perhaps because New Zealand stood alone in the aftermath of this French attack on its soil bolstered its leadership to declare a national anti-nuclear policy. That policy resulted in harsh rhetoric and distance from the United States, though the ANZUS Treaty was not abrogated as a result. New Zealand today remains a member of the Five Eyes, consisting of a consortium of English-speaking countries that gathers and shares intelligence. New Zealand has a small but active Jewish community, primarily in Auckland and Wellington. I visited the Auckland Jewish community and was able to assess the country's relationship with the State of Israel. The section on My Visit reflects visiting Waitangi House in the Bay of Islands, Tauranga, Rotorua as well as Auckland. New Zealand is a beautiful country and I was enriched by visiting and becoming aware of its history, traditions, and people. I hope that the pandemic will be history to once again sail the waters and visit this distant land.

How will the world end? Doomsday ideas in Western history have been both persistent and adaptable, peaking at various times, including in modern America. Public opinion polls indicate that a substantial number of Americans look for the return of Christ or some catastrophic event. The views expressed in these polls have been reinforced by the market process. Whether through purchasing paperbacks or watching television programs, millions of Americans have expressed an interest in end-time events. Americans have a tremendous appetite for prophecy, more than nearly any other people in the modern world. Why do Americans love doomsday?In Apocalyptic Fever, Richard Kyle attempts to answer this question, showing how dispensational premillennialism has been the driving force behind doomsday ideas. Yet while several chapters are devoted to this topic, this book covers much more. It surveys end-time views in modern America from a wide range of perspectives--dispensationalism, Catholicism, science, fringe religions, the occult, fiction, the year 2000, Islam, politics, the Mayan calendar, and more.

"A love of green may be a human universal. Deepening the palette of green scholarship, Bron Taylor proves remarkably to be both an encyclopedist and a visionary."--Jonathan Benthall, author of Returning to Religion: Why a Secular Age is Haunted by Faith "This important book provides insight into how a profound sense of relation to nature offers many in the modern world a vehicle for attaining a spiritual wholeness akin to what has been historically associated with established religion. In this sense, Dark Green Religion offers both understanding and hope for a world struggling for meaning and purpose beyond the isolation of the material here and now."--Stephen Kellert, Yale University School of Forestry and Environmental Studies "In this thought-provoking volume, Bron Taylor explores the seemingly boundless efforts by human beings to understand the nature of life and our place in the universe. Examining in depth the ways in which influential philosophers and naturalists have viewed this relationship, Taylor contributes to the further development of thought in this critically important area, where our depth of understanding will play a critical role in our survival."--Peter H. Raven, President, Missouri Botanical Garden "Carefully researched, strongly argued, originally conceived, and very well executed, this book is a vital contribution on a subject of immense religious, political, and environmental importance. It's also a great read."--Roger S. Gottlieb, author of A Greener Faith: Religious Environmentalism and our Planet's Future "A fascinating analysis of our emotional and spiritual relationship to nature. Whether you call it dark green religion or something else, Bron Taylor takes us through our spiritual relationship with our planet, its ecosystems and evolution, in an enlightened and completely undogmatic manner."--Dr. Claude Martin, Former Director General, World Wildlife Fund "An excellent collection of guideposts for perplexed students and scholars about the relationships of nature religions, spirituality, animism, pantheism, deep ecology, Gaia, and land ethics--and for the environmentalist seeking to make the world a better place through green religion as a social force."--Fikret Berkes, author of Sacred Ecology: Traditional Ecological Knowledge and Resource Management "Dark Green Religion shows conclusively how nature has inspired a growing religious movement on the planet, contesting the long reign of many older faiths. Taylor expertly guides us through an astonishing array of thinkers, past and present, who have embraced, in part or whole, the new religion. I was thoroughly convinced that this movement has indeed become a major force on Earth, with great potential consequences for our environmental ethics."--Donald Worster, University of Kansas "In this exceptionally interesting and informative book, Bron Taylor has harvested the fruits of years of pioneering research in what amounts to a new field in religious studies: the study of how religious/spiritual themes show up in the work of people concerned about nature in many diverse ways. Taylor persuasively argues that appreciation of nature's sacred or spiritual dimension both informs and motivates the work of individuals ranging from radical environmentalists and surfers, to eco-tourism leaders and museum curators. I highly recommend this book for everyone interested learning more about the surprising extent to which religious/spiritual influences many of those who work to protect, to exhibit, or to represent the natural world."--Michael E. Zimmerman, Director, Center for Humanities and the Arts, University of Colorado at Boulder

The Insurgency of the Spirit taps mutli-disciplinary methodologies of post-colonial biblical scholarship and anthropology, liberation theologies, indigenous studies, grief/trauma research, and nature-meditation writings to shape a constructive retrieval of the animist Jesus. The vision that emerges is one that sets forward an Earth-loving Jesus who challenges Christians in particular to mobilize against the destructive relationship that exists between imperial religion and political systems.