Wartime Suffering And Survival

Wartime Suffering and Survival explores how average people survive in the face of incredible odds. Using diaries, recollections, police records, interviews, and state documents from the Blockade of Leningrad in World War II, he shows how average Leningraders coped with the nightmares of war, starvation, and extreme uncertainty. Hass not only shares Leningraders' stories to uncover a little-told side of Russian/Soviet history, but also to reveal the humancondition--who we really are when our backs are against the wall.

During the 872-day siege of Leningrad from September 1941 to January 1944, civilians endured air raids, bread rations as low as 125 grams, food theft and speculation by opportunistic officials and shadow market traders, and death by starvation. As shocks of total war weaken institutions, desperate survival can compel violation of norms, and personal suffering can shatter long-held beliefs and practices. In Wartime Suffering and Survival, Jeffrey K. Hass uses the Blockade of Leningrad in World War II to explore the social practices and dynamics by which we cope or collapse. Using hundreds of personal accounts from diaries, recollections, police records, interviews, and state documents, Hass tells the story of how average Leningraders coped with the nightmares of war, starvation, and extreme uncertainty. By exploring the state and shadow markets, food, families, gender, class, death, and suffering, he describes the routines of daily life, the functioning of official institutions, and the development of illegal practices that were made and remade in the interactions of citizens and state agencies coping with new and extreme situations. The key to what Leningraders did and how they survived, Hass argues, is relations to anchors--entities of symbolic and personal significance that tethered Leningraders to each other and shaped practices of empathy and compassion, and of opportunism and egoism. Moving and powerful, Wartime Suffering and Survival goes to the heart of human resilience and fragility and to the core of the human condition--both individual and social.

22 June 1941: a family sleeps in the little border town of Ciechanowiec, Poland. They wake to a firestorm - German bombs are falling. Anna's father, part of the Soviet army stationed there, must leave his family and go to fight for the motherland. Anna and her mother start a desperate search for safety.

This memoir about the experiences of German occupation during the siege of Leningrad (now Saint Petersburg) was written by Moscow-born Evdokiia Vasil’evna Baskakova-Bogacheva (1888–1976), an émigré in Australia, at the age of eighty-one. The text had been forgotten in the Museum of Russian Culture in San Francisco since 1970 until the editors of this volume discovered it. In the memoirs, after accounting on her youth spent against the background of the First World War and of the two Russian revolutions of 1917, Evdokiia describes the inferno of the Nazi occupation as experienced in a suburb of Leningrad in 1941-43. She survived for nearly two years almost on the front line, within a few kilometers of the blockade ring. As a medical practitioner, she became useful for the occupational authorities and the ever-shrinking town population, until her family was evacuated to the west in October 1943. Besides hunger, discord, disease, the hunt for food and firewood, along with violence and death, Evdokiia’s account deals with various forms of cooperation between Soviet citizens and the new authorities. All the events she recalls can be confirmed through other sources. The introduction and the detailed notes to the text help the reader to locate Evdokiia’s recollections in time and place, and situate them in their historical context.

How did ordinary Iraqis survive the occupation of their communities by the Islamic State? How did they decide whether to stay or flee, to cooperate or resist? Based on an original survey from Baghdad alongside key interviews in the field, this book offers an insightful account of how Iraqis in different areas of the country responded to the rise and fall of the Islamic State. Austin J. Knuppe argues that people adopt survival repertoires—a variety of social practices, tools, organized routines, symbols, and rhetorical strategies—to navigate wartime violence and detect threats. He traces how repertoires varied among different communities over the course of the conflict. In areas insulated from insurgent control, such as cosmopolitan Baghdad, local residents had the flexibility to support coalition forces while also voicing opposition to government policies. For Iraqis in rural communities confronting insurgent control, collaboration and resistance entailed significant risks. In Sunni-majority communities in the western desert, passive acquiescence and active cooperation temporarily insulated Iraqis from insurgent victimization. For ethnic and religious minorities in the north, however, flight or resistance proved the only viable options. In many communities, local residents mobilized neighborhood self-defense groups and militias loosely aligned with coalition forces once the tides turned against the Islamic State. Beyond contributing to academic and policy debates about civilian protection during wartime, Surviving the Islamic State foregrounds everyday people’s experiences while modeling an ethical approach for conducting field research in conflict-affected communities.

As our society confronts the impacts of globalization and global systemic risks—such as financial contagion, climate change, and epidemics—what can studies of the past tell us about our present and future? How Worlds Collapse offers case studies of societies that either collapsed or overcame cataclysmic adversity. The authors in this volume find commonalities between past civilizations and our current society, tracing patterns, strategies, and early warning signs that can inform decision-making today. While today’s world presents unique challenges, many mechanisms, dynamics, and fundamental challenges to the foundations of civilization have been consistent throughout history—highlighting essential lessons for the future.

Most view the relationship of Jews to the Soviet Union through the lens of repression and silence. Focusing on an elite group of two dozen Soviet-Jewish photographers, including Arkady Shaykhet, Alexander Grinberg, Mark Markov-Grinberg, Evgenii Khaldei, Dmitrii Baltermants, and Max Alpert, Through Soviet Jewish Eyes presents a different picture. These artists participated in a social project they believed in and with which they were emotionally and intellectually invested-they were charged by the Stalinist state to tell the visual story of the unprecedented horror we now call the Holocaust. These wartime photographers were the first liberators to bear witness with cameras to Nazi atrocities, three years before Americans arrived at Buchenwald and Dachau. In this passionate work, David Shneer tells their stories and highlights their work through their very own images-he has amassed never-before-published photographs from families, collectors, and private archives. Through Soviet Jewish Eyes helps us understand why so many Jews flocked to Soviet photography; what their lives and work looked like during the rise of Stalinism, during and then after the war; and why Jews were the ones charged with documenting the Soviet experiment and then its near destruction at the hands of the Nazis.

"Border Witness offers a surprising catalogue of films dealing with the US-Mexico border and released during the past 100 years. It compares these screen visions with what was happening on the ground at the time in both countries. From revolution through to the present global crisis, the films are left to speak for themselves, but their stories are measured alongside the author's experience following decades of research, writing, and activism along the line. Taken together, this book outlines a unique Border Film genre just now entering its Golden Age. This book also comes with a message to both nations that they should learn more from borderlanders about how to conduct cross-border lives"--