We Shall All Be Changed

Death teaches us how to live. When Whitney K. Pipkin’s mother was diagnosed with terminal cancer, she wasn’t ready. How could she be? She searched for resources that could help her walk through this heavy yet sacred time in her life. But she struggled to find the guidance she longed for in a season of anticipatory grief. We Shall All Be Changed is a companion for those experiencing the lonely season of suffering and death. In this book, Whitney reaches across the pages to hold the hand of the caregiver. Walking through death with a loved one can be incredibly isolating and unsettling. This book reminds us that we can experience God’s very presence in life’s dark and deep valleys. As Whitney draws from her own experience, she sheds light and hope. She shows that we are not alone. And she reveals the mysterious way that God ministers to and transforms us through death and suffering. Beautifully honest and theologically rich, Whitney invites us to consider death so that we might understand life and how to live it. Rather than wanting to run from discussions of death—as I did for so long—I now want to press into them, to wring from one of the hardest trials life has to offer every drop of sanctification and glory. I see now that having a front seat to my mom’s final days has forever changed the ones I have left to live. —Whitney Pipkin A book for those who are caring for the sick and dying . . . for those who will care for parents, family, or friends in their last days . . . and for those who have already walked this journey. This book is for us.

From the Foreword Advent is a season of expectation as Christians prepare to celebrate once again the coming of the Jesus. Advent is also a journey, with the hope that at the end of the journey, the Lord Jesus will be born anew in our hearts and we will have come a few steps closer to the Kingdom. Hurricane Katrina struck the Gulf Coast on August 29, 2005, causing an estimated $86 billion worth of damage and claiming the lives of nearly 2,000 people. The response of the church to the pain and suffering of the storm's victims far exceeded what local residents and officials had expected. I was one of thousands of volunteers who went to the Gulf Coast to help alleviate the pain and suffering. Our experiences varied depending on age, skill, and the locations where we served. But we all stepped out in faith, with expectation and hope. And in some strange, almost miraculous way, Jesus was born anew in our hearts and we all drew closer to the kingdom. The meditations in We Shall All Be Changed offer brief glimpses into twelve different mission trips to the Gulf Coast, over a five-year period. These trips were sponsored by the congregation where I serve, and I am deeply thankful for their support. I share these experiences with you in the hope that in your journey through Advent, you too might come a little closer to the kingdom. If you are thinking that a hurricane and Advent having nothing in common, read no further. But remember that Irving Berlin wrote "White Christmas" in the summer of 1940 next to a swimming pool in Arizona. The prayers at the conclusion of the Sunday meditations are the collects for the four Sundays of Advent from The Book of Common Prayer. The final collect is for Christmas. The scripture passages at the end of the other meditations are taken from the text of Messiah, by George Friederich Handel, a seasonal favorite. --Jason Leo Cincinnati, Ohio

The NIV is the world's best-selling modern translation, with over 150 million copies in print since its first full publication in 1978. This highly accurate and smooth-reading version of the Bible in modern English has the largest library of printed and electronic support material of any modern translation.

Volume 73 of the Collected Works invites the reader to examine Erasmus' own explanations of his philological method and its theological significance.

Christianity, Islam, and Judaism all feature ideas about heaven, hell, and afterlife, and these concepts have evolved over time within these religions. This work supplies a detailed and coherent understanding of the broad scope of spiritual thinking in the last 3,000 years within the Abrahamic traditions. Heaven, Hell, and the Afterlife: Eternity in Judaism, Christianity, and Islam provides an all-encompassing examination of historic and contemporary perspectives on afterlife in Western religions. In these three volumes, Judaic, Christian, and Muslim scholars join forces, providing an unprecedented review of their individual faith's traditions. Every significant issue and major theme is discussed; no controversial topic is avoided. From ancient doctrines to modern-day outlooks of conservatives, progressives, and liberals in all three religions, all are analyzed and presented here. The framework of the volumes underscores how the ethics and concepts of eternity in the Western "action" religions contrast with Eastern religions that tend to be characterized as "passive" or "withdrawal" religions in their ethics and their notions of afterlife as absorption within universal spirit, Nirvana, or nonexistence. This work is well-suited for undergraduate and graduate students, general readers interested in religion, and professional scholars, particularly those in fields corollary to religious study.

If You Love God's Word You Will Love This New Testament! The Disciples' Literal New Testament sets you free from our artificial 460 year old chapter and verse structure, replacing it with paragraphing that reflects the flow of thought in the original Greek writings. Paragraph headings make that flow of thought explicit to you, speeding your understanding of the NT books. This translation retains the writing style of the apostles themselves, rather than transforming their Greek ways of writing into an elegant or contemporary English writing style, as has been beautifully done so many times. It is the same translation as the author's New Testament TransLine, first published by Zondervan in 2002. Now you can read the New Testament as the original writers intended it, and see it with a clarity formerly available only to those who could carefully study their Greek New Testament. You can even see the difference in writing style between Matthew, Mark and Luke! Used along with your standard Bible version, you will profit from both methods of translation. *Easily grasp the relationship of the whole and the parts of each book with the big-picture overview outlines that use the words of the original author. *Gain quick insight into the flow of thought from descriptive paragraph headings that summarize the main point of each paragraph in its context. *You can visually follow the apostles' thinking because the 'Intelligent Paragraphing' visually displays their main and subordinate thoughts. *The hindrance to your understanding caused by our artificial chapter and verse structure is eliminated by paragraphing based on the Greek writings. *You will more fully appreciate the minds and thinking patterns and intent of the original writers because the translation corresponds more closely to their words and their grammar and their sentence structure. *Deepen and expand your understanding of the New Testament by meditating on the notes containing alternative renderings, explanations of what is being said, and different views of the meaning.

This is the second of a two-volume set that includes Thomas Scheck's new translations of several of St. Jerome's previously untranslated exegetical letters. Epistle 85 to St. Paulinus of Nola contains Jerome's answers to two questions: how Exodus 7.13 and Romans 9.16 can be reconciled with free will, and what 1 Corinthians 7.14 means. Epistle 106 to Sunnias and Fretela, which deals with textual criticism of the Septuagint, consists of a meticulous defense of Jerome's new translation of the Latin Psalter. Epistle 112 is a response to three letters from St. Augustine: Ep. 56 (contained in the previous volume), Ep. 67, and Ep 104. In the face of Augustine's criticisms, Jerome defends his own endeavor to translate the Old Testament directly from the Hebrew text. He also vindicates his own ecclesiastical interpretation of Galatians 2.4-11, as he had set this forth in his Commentary on Galatians, and along the way he accuses Augustine of advocating the heresy of Judaizing. Epistle 119 to Minervius and Alexander contains Jerome's answers to some eschatological questions regarding the interpretation of 1 Corinthians 15.51 and 1 Thessalonians 4.17. In Epistle 120 to Hedibia, Jerome tackles twelve exegetical questions that focus on reconciling the discrepant Resurrection accounts in the Gospels, as well as questions about Romans 9.14-29, 2 Corinthians 2.16, and 1 Thessalonians 5.23. In Epistle 121 to Algasia, Jerome clarifies eleven exegetical questions dealing with passages in the Gospels and Paul's letters (Romans 5.7; 7.7-25; 9.3-5; Colossians 2.18-19; 2 Thessalonians 2.3). This letter also contains an exposition of the parable of the unjust steward (Luke 16.1-10), in which Jerome translates material from a commentary attributed to Theophilus of Antioch. In Epistle 129 to Dardanus, Jerome interprets "the promised land" and discusses the alleged crimes of the Jews. Epistle 130 to Demetrias is not an exegetical letter but an exhortation to the newly consecrated virgin on how to live out her vocation. In this letter Jerome reflects on Origenism and Pelagianism. Finally, in Epistle 140 to Cyprian the presbyter, Jerome expounds Psalm 90.

In Debates over the Resurrection of the Dead, Outi Lehtipuu highlights the striking observation that in many early texts the way that belief in resurrection is formulated is used as a sign of inclusion and exclusion, not only in relation to non-Christians but vis-à-vis other Christians. Those who teach otherwise have deviated from the truth, are not true Christians, and do the works of the devil. Using insights from the sociological study of deviance, Dr Lehtipuu demonstrates that labelling was used as a tool for marking boundaries between those who belonged and those who did not. This was extremely important in the fluid conditions where the small Christian minority groups found themselves. In a situation where there were no universally accepted structures that defined what constituted the true Christian belief, several competing interpretations and their representatives struggled for recognition of their views based on what they believed to be the apostolic tradition. The most hotly-debated aspect of resurrection was whether it would entail the body of flesh and blood or not. When resurrection would take place was closely related to this. Controversies died since the scriptural legacy was ambiguous enough to allow different hermeneutical solutions. The battle over resurrection was closely related to the question of how scriptures were to be understood as well as to what constituted the human self that would survive death. To demonstrate this a wide variety of texts are studied, from theological treatises (including relevant Nag Hammadi texts) to apocryphal acts and martyrologies. Acknowledging the complexity and diversity of the early Christian movement, this volume views early Christian discourse as part of the broader ancient discursive world where similar debates were going on among both Jews and the majority population.