Wealth In The Dead Sea Scrolls And In The Qumran Community

This volume is concerned with exploring sectarian attitudes toward wealth and the economic practices that gave rise to and issued from those attitudes. An introductory chapter establishes the state of the question. Three subsequent chapters focus on major sectarian texts: the Damascus Document, the Rule of the Community, and 4QInstruction A. Other sectarian and non-sectarian texts that mention wealth are discussed in a fifth chapter, while archaeological evidence from the Qumran region and contemporary documentary texts are introduced in chapters seven and eight. Finally, ancient secondary testimony on Essene economic practices is discussed. The book breaks new ground in arguing for several biblical rationales for the practice of shared wealth. Its integration of archaeological and documentary evidence sheds surprising new light on the economic organization of the Qumran community.

This volume is devoted to 4QInstruction, the last lengthy text of the Dead Sea Scrolls to be officially published. It is also the largest wisdom text of this corpus. The central concern of this study is how this composition should be understood in relation to the sapiential and apocalyptic traditions. Features of 4QInstruction that are examined include its appeal to revelation, its presentation of poverty, and its eschatology. The document’s relationship to both 1 Enoch and the Dead Sea sect is also discussed. This study will prove useful to anyone interested in the Dead Sea Scrolls, the reception of the Jewish wisdom tradition in the Second Temple period, and apocalypticism.

Dr. Norman Golb's classic study on the origin of the Dead Sea Scrolls is now available online. Since their earliest discovery in 1947, the Scrolls have been the object of fascination and extreme controversy. Challenging traditional dogma, Golb has been the leading proponent of the view that the Scrolls cannot be the work of a small, desert-dwelling fringe sect, as various earlier scholars had claimed, but are in all likelihood the remains of libraries of various Jewish groups, smuggled out of Jerusalem and hidden in desert caves during the Roman siege of 70 A. D. Contributing to the enduring debate sparked by the book's original publication in 1995, this digital edition contains additional material reporting on new developments that have led a series of major Israeli and European archaeologists to support Golb's basic conclusions. In its second half, the book offers a detailed analysis of the workings of the scholarly monopoly that controlled the Scrolls for many years, and discusses Golb's role in the struggle to make the texts available to the public. Pleading for an end to academic politics and a commitment to the search for truth in scrolls scholarship, Who Wrote the Dead Sea Scrolls? sets a new standard for studies in intertestamental history "This book is 'must reading'.... It demonstrates how a particular interpretation of an ancient site and particular readings of ancient documents became a straitjacket for subsequent discussion of what is arguably the most widely publicized set of discoveries in the history of biblical archaeology...." Dr. Gregory T. Armstrong, 'Church History' Golb "gives us much more than just a fresh and convincing interpretation of the origin and significance of the Qumran Scrolls. His book is also... a fascinating case-study of how an idee fixe, for which there is no real historical justification, has for over 40 years dominated an elite coterie of scholars controlling the Scrolls...." Daniel O'Hara, 'New Humanist'

This book provides a new translation of substantial extracts from the Qumran writings, which comprise an important part of the Dead Sea scrolls. The writings reflect the beliefs and practices of a religious community which existed on the shores of the Dead Sea between the middle of the second century BC and AD 68. They shed considerable light on the Essenes, whose movement had an important focus at Qumran. In addition to selecting the most significant legislative, poetic and liturgical writings, Professor Knibb provides a commentary dealing with major interpretative problems raised by the extracts.

This volume presents the proceedings of an international conference held at the University of Birmingham in 2007 and offers an up to date assessment of the Dead Sea Scrolls and the material remains unearthed at Qumran by leading international specialists.

This volume situates the Qumran Dead Sea Scrolls within Hellenistic Judea. By so doing, this volume shows how the Dead Sea Scrolls participate in broad, cross-cultural intellectual discourses that surpass the Jewish group that produced and collected these scrolls.

Brooke illuminates the first-century world shared by the Qumran community and the writers of the New Testament. The Dead Sea Scrolls have provided Old Testament scholars with an enormous wealth of data for textual criticism as well as theology. But, as Brooke skillfully demonstrates, New Testament scholars can use the Scrolls to learn more about the linguistic, historical, religious, and social contexts of Palestine in the first century. A wide range of topics and themes is discussed, including Matthew's Beatitudes, the lost song of Miriam, Levi and the Levites, women's authority, and the use of scripture in the parable of the vineyard.

This volume contains 17 essays on the subjects of text, canon, and scribal practice. It provides an overview of the Qumran evidence for text and canon of the Bible, an essay on the development of Hebrew and thematic studies.