Weaving The American Catholic Tapestry

Concerned that American Catholic theology has struggled to find its own voice for much of its history, William Portier has spent virtually his entire scholarly career recovering a usable past for Catholics on the U.S. landscape. This work of ressourcement has stood at the intersection of several disciplines and has unlocked the beauty of American Catholic life and thought. These essays, which are offered in honor of Portier's life and work, emerge from his vision for American Catholicism, where Scripture, tradition, reason, and experience are distinct, but interwoven and inextricably linked with one another. As this volume details, such a path is not merely about scholarly endeavors but involves the pursuit of holiness in the "real" world.

A mix of thematic essays, reference entries, and primary source documents covering the role of religion in American history and life from the colonial era to the present. Often controversial, religion has been an important force in shaping American culture. Religious convictions strongly influenced colonial and state governments as well as the United States as a new republic. Religious teachings, values, and practices deeply affected political structures and policies, economic ideology and practice, educational institutions and instruction, social norms and customs, marriage, and family life. By analyzing religion's interaction with American culture and prominent religious leaders and ideologies, this reference helps readers to better understand many fascinating, often controversial, religious leaders, ideas, events, and topics. The work is organized in three volumes devoted to particular periods. Volume one includes a chronology highlighting key events related to religion in American history and an introduction that overviews religion in America during the period covered by the volume, and roughly 10 essays that explore significant themes. These essays are followed by approximately 120 alphabetically arranged reference entries providing objective, fundamental information about topics related to religion in America. Each volume presents nearly 50 primary source documents, each introduced by a contextualizing headnote. A selected, general bibliography closes volume three.

Catholic Peacemaking Edited by Jason King Military Sexual Assault as Political Violence and Challenge to Christian Ethics Meghan J. Clark Domestic Violence in the Domestic Church: An Argument for Greater Attention to Intimate Partner Abuse in Catholic Health Care Lauren L. Baker Studies in Scripture for Moral Theologians Jeffrey L. Morrow From Strangers to Neighbors: Toward an Ethics of Sanctuary Cities Gary Slater Round Table Discussion: Just Peacemaking A “Manual” for Escaping Our Vicious Cycles Gerald W. Schlabach A Virtue-Based Just Peace Ethic Eli S. McCarthy The Changing Vision of “Just Peace” in Catholic Social Tradition Lisa Sowle Cahill

For far too long the Bible has been studied as just one among many historical and cultural documents from ancient history. That it is a foundational text for Western civilization is clear. What is too often forgotten or ignored in academic discussions, however, is that the Bible has also inspired the lives of countless saints throughout history; men and women who sought to love God and love neighbor to the point of offering heroic sacrifices, sometimes giving up their very lives. Much of biblical scholarship over the past two centuries, however, has reduced the Bible to a dead historical document with little-to-no relevance for today, beyond intellectual curiosity. This, in part, lies at the root of the tragic separation of theology from biblical studies. That theology and biblical exegesis are at an impasse has become a commonplace in academic discourse. Liturgy and Sacrament, Mystagogy and Martyrdom is an attempt to bridge the gap between theology and exegesis. It seeks to develop a theological interpretation of Scripture relying upon the best of traditional Christian exegesis and modern biblical scholarship, so that the Bible can serve, once again, as the wellspring of Christian life.

What happened to the mystical body? A theology that stoked much theological creativity in the first half of the twentieth century both in Europe and in the United States had receded by the latter half of the century. One in Christ explores the theology of the mystical body of Christ as developed by Virgil Michel, OSB, examines the reasons for its decline, and traces it throughout the work of Louis-Marie Chauvet, a surprising custodian of the mystical body’s “French stream.” By delineating three major streams of mystical body theology, Timothy R. Gabrielli helps readers understand it more clearly and, in so doing, lays the groundwork for harvesting its potential for contemporary theology.

Modern biblical scholarship is often presented as analogous to the hard and natural sciences; its histories present the developmental stages as quasi-scientific discoveries. That image of Bible scholars as neutral scientists in pursuit of truth has persisted for too long. Modern Biblical Criticism as a Tool of Statecraft (1700-1900) by Scott W. Hahn and Jeffrey L. Morrow examines the lesser known history of the development of modern biblical scholarship in the eighteenth and nineteenth centuries. This volume seeks partially to fulfill Pope Benedict XVI’s request for a thorough critique of modern biblical criticism by exploring the eighteenth and nineteenth century roots of modern biblical scholarship, situating those scholarly developments in their historical, philosophical, theological, and political contexts. Picking up where Scott W. Hahn and Benjamin Wiker’s Politicizing the Bible: The Roots of Historical Criticism and the Secularization of Scripture 1300-1700 left off, Hahn and Morrow show how biblical scholarship continued along a secularizing trajectory as it found a home in the newly developing Enlightenment universities, where it received government funding. Modern Biblical Criticism as a Tool of Statecraft (1700-1900) makes clear why the discipline of modern biblical studies is often so hostile to religious and faith commitments today.