West And East Or A Tour Through Europe And The Holy Land

Few figures from history evoke such vivid Orientalist associations as Marco Polo, the Venetian merchant, explorer, and writer whose accounts of the "Far East" sparked literary and cultural imaginations. The essays in Marco Polo and the Encounter of East and West challenge what many scholars perceived to be an opposition of "East" and "West" in Polo's writings. These writers argue that Marco Polo's experiences along the Silk Road should instead be considered a fertile interaction of cultural exchange. The volume begins with detailed studies of Marco Polo's narrative in its many medieval forms (including French, Italian, and Latin versions). They place the text in its material and generic contexts, and situate Marco Polo's account within the conventions of travel literature and manuscript illumination. Other essays consider the appropriation of Marco Polo's narrative in adaptations, translation, and cinematic art. The concluding section presents historiographic and poetic accounts of the place of Marco Polo in the context of a global world literature. By considering the production and reception of The Travels, this collection lays the groundwork for new histories of world literature written from the perspective of cultural, economic, and linguistic exchange, rather than conquest and conflict.

Written for high school or beginning undergraduate students, this four-volume reference valiantly attempts to provide a historical framework for the perhaps overly broad concept of world trade. Entry topics were selected on trade organizations, influential people, commodities, events that affected trade, trade routes, navigation, religion, communic

Based on the latest scholarship by experts in the field, this work provides an accessible guide to the Crusades fought for the liberation and defense of the Holy Land—one of the most enduring and consequential conflicts of the medieval world. The Crusades to the Holy Land were one of the most important religious and social movements to emerge over the course of the Middle Ages. The warfare of the Crusades affected nearly all of Western Europe and involved members of social groups from kings and knights down to serfs and paupers. The memory of this epic long-ago conflict affects relations between the Western and Islamic worlds in the present day. The Crusades to the Holy Land: The Essential Reference Guide provides almost 90 A–Z entries that detail the history of the Crusades launched from Western Europe for the liberation or defense of the Holy Land, covering the inception of the movement by Pope Urban II in 1095 up to the early 14th century. This concise single-volume work provides accessible articles and perspective essays on the main Crusade expeditions as well as the important crusaders, countries, places, and institutions involved. Each entry is accompanied by references for further reading. Readers will follow the career of Saladin from humble beginnings to becoming ruler of Syria and Egypt and reconquering almost all of the Holy Land from its Christian rulers; learn about the main sites and characteristics of the castles that were crucial to the Christian domination of the Holy Land; and understand the key aspects of crusading, from motivation and recruitment to practicalities of finance and transport. The reference guide also includes survey articles that provide readers with an overview of the original source materials written in Latin, Arabic, Greek, Hebrew, Armenian, and Syriac.

Follows the evolution of the Orient as a positive literary device in German literature and demonstrates how it was used to explore subjectivity and the possibility of wholeness. For centuries, Europe's eastward gaze has been wary if not hostile. Medieval man envisaged grotesque beings at the world's edge and scanned the steppes and straits on the immediate horizon for the Asian or Arab hordes that might swarm across them. Through the Crusades, the early modern era, and the age of imperialism, Europeans regarded the Eastern subject as requiring both "discovery" and conquest. Conveniently, the "Oriental" came to represent fanaticism, terrorism, moral laxity, and inscrutability, among other stereotypes. The list of German literary works that reinforced negative clichés about the East is long, but Orienting the Self argues for the presence in the Germanliterary tradition of a powerful perception of the East as the scene of desire, fantasy, and fulfillment. It follows the evolution of the Orient as a literary device and demonstrates how it was used to explore subjectivity and the possibility of wholeness. The five works treated in this study - Parzival, Fortunatus, Effi Briest, Heinrich von Ofterdingen, and The Magic Mountain - are narratives of development in which the encounter with the East is central to the progression toward selfhood and the promise of fulfillment. Debra N. Prager is Associate Professor of German at Washington and Lee University.

In introducing the student to the history of the development of European culture, the problem of proportion has seemed to me, throughout, the fundamental one. Consequently I have endeavored not only to state matters truly and clearly but also to bring the narrative into harmony with the most recent conceptions of the relative importance of past events and institutions. It has seemed best, in an elementary treatise upon so vast a theme, to omit the names of many personages and conflicts of secondary importance which have ordinarily found their way into our historical text-books. I have ventured also to neglect a considerable number of episodes and anecdotes which, while hallowed by assiduous repetition, appear to owe their place in our manuals rather to accident or mere tradition than to any profound meaning for the student of the subject. The space saved by these omissions has been used for three main purposes. Institutions under which Europe has lived for centuries, above all the Church, have been discussed with a good deal more fullness than is usual in similar manuals. The life and work of a few men of indubitably first-rate importance in the various fields of human endeavor—Gregory the Great, Charlemagne, Abelard, St. Francis, Petrarch, Luther, Erasmus, Voltaire, Napoleon, Bismarck—have been treated with care proportionate to their significance for the world. Lastly, the scope of the work has been broadened so that not only the political but also the economic, intellectual, and artistic achievements of the past form an integral part of the narrative. I have relied upon a great variety of sources belonging to the various orders in the hierarchy of historical literature; it is happily unnecessary to catalogue these. In some instances I have found other manuals, dealing with portions of my field, of value. In the earlier chapters, Emerton's admirableIntroduction to the Middle Ages furnished many suggestions. For later periods, the same may be said of Henderson's careful Germany in the Middle Ages and Schwill's clear and well-proportioned History of Modern Europe. For the most recent period, I have made constant use of Andrews' scholarlyDevelopment of Modern Europe. For England, the manuals of Green and Gardiner have been used. The greater part of the work is, however, the outcome of study of a wide range of standard special treatises dealing with some short period or with a particular phase of European progress. As examples of these, I will mention only Lea's monumental contributions to our knowledge of the jurisprudence of the Church, Rashdall's History of the Universities in the Middle Ages, Richter's incomparable Annalen der Deutschen Geschichte im Mittelalter, the Histoire Générale, and the well-known works of Luchaire, Voigt, Hefele, Bezold, Janssen, Levasseur, Creighton, Pastor. In some cases, as in the opening of the Renaissance, the Lutheran Revolt, and the French Revolution, I have been able to form my opinions to some extent from first-hand material.