What Do Jewish People Think About Jesus

A pioneer in the area of pluralism and interfaith relations, Rabbi Irving Greenberg has spent a lifetime working to overcome the history of hostility between Judaism and Christianity. This book is studded with provocative ideas, which challenge believers on both sides to grow in good faith. In sum, this book is a call for Christians and Jews to work closely together in their evolving partnership with God. Rabbi Greenberg takes us along on a personal journey, initially stimulated by his research on Holocaust testimony, that led to his rethinking of Christianity, and that ultimately gave rise to his belief that Christianity, Judaism, and indeed every religion that works to repair the world and advance the triumph of life, are valid expressions of the universal bond (brit) between God and humankind. In the second part of his book, Greenberg brings together, for the first time, seven of his most important essays on the new encounters between Judaism and Christianity in our generation. It concludes with a study guide and powerful responsive essays by leading Catholic, Protestant, and Jewish commentators, James Carroll, Michael Novak, Mary C. Boys, Krister Stendhal, and David Novak. - Back cover.

This book is a collection of letters from a religious Jew in Israel to a Christian friend in Barcelona on life as an Orthodox Jew. Equal parts lighthearted and insightful, it's a thorough and entertaining introduction to the basic concepts of Judaism.

An honest, fair, and thorough discussion of the issues raised in Jewish Christian apologetics, covering thirty-five objections on general and historical themes.

Jesus Christ is arguably the most famous man who ever lived. His image adorns countless churches, icons, and paintings. He is the subject of millions of statues, sculptures, devotional objects and works of art. Everyone can conjure an image of Jesus: usually as a handsome, white man with flowing locks and pristine linen robes. But what did Jesus really look like? Is our popular image of Jesus overly westernized and untrue to historical reality? This question continues to fascinate. Leading Christian Origins scholar Joan E. Taylor surveys the historical evidence, and the prevalent image of Jesus in art and culture, to suggest an entirely different vision of this most famous of men. He may even have had short hair.

I accept the resurrection of Jesus not as an invention of the community of disciples, but as an historical event.Ó When a leading orthodox Jew makes such a declaration, its significance can hardly be overstated. Pinchas Lapide is a rabbi and theologian who has specialized in the study of the New Testament. In this book he convincingly shows that an irreducible minimum of experience underlies the New Testament account of the resurrection, however much of the details of the narrative may be open to objection. He maintains that life after death is part of the Jewish faith experience, and that it is Jesus' messiahship, not his resurrection, which marks the division between Christianity and Judaism. Dr. Lapide quotes Moses Maimonides, the greatest Jewish thinker, in his support: All these matters which refer to Jesus of Nazareth...only served to make the way free for the King Messiah and to prepare the whole world for the worship of God with a united heart.Ó

In this seminal work, an attorney puts Jesus on trial, explaining to Jews, Christians and the theologically curious; why Jesus did not qualify as the Jewish messiah; why believing in Jesus cuts Jews off from G-d forever in the World To Come; how the Christian Bible has strategically mistranslated key verses in the "Old Testament" to shoehorn Jesus into the text." This compelling new book calls "unorthodox" Jews back to Torah Judaism. Black, White and Read Publishing.

Over half of Americans believe in a literal heaven, in a literal hell. Most people who hold these beliefs are Christian and assume they are the age-old teachings of the Bible. Ehrman shows that eternal rewards and punishments are found nowhere in the Old Testament, and are not what Jesus or his disciples taught. He recounts the long history of the afterlife, ranging from The Epic of Gilgamesh up to the writings of Augustine, focusing especially on the teachings of Jesus and his early followers. Ehrman shows that competing views were intimately connected with the social, cultural, and historical worlds out of which they emerged. -- adapted from jacket

""'A painstakingly researched, meticulously documented, cogently reasoned and eminently readable book. It represents an important step forward in New Testament study which henceforward scholars, even if they do not agree with it will not be able to ignore.' Times Literary Supplement 'For those who are concerned to penetrate to the historical realities within the gospel records this is an extremely important book.' Expository Times 'Can only be described as epoch-making.' Jewish Chronicle"" In this, Geza Vermes' best known book, there emerges perhaps the closest portrayal that we have of a genuinely historical Jesus. Freed from the weight and onus of Christian doctrine or Jewish animus, Jesus here appears as a vividly human, yet profoundly misunderstood, figure, thoroughly grounded and contextualised within the extraordinary intellectual and cultural cross currents of his day. Jesus the Jew is a remarkable portrait by a brilliant scholar writing at the height of his powers, informed by insights from the New Testament, Jewish literature, and the Dead Sea Scrolls alike.