What God Has Joined Together

What God Has Joined Together is founded on the words of Jesus. This book explores the marvelous conceptual definition of marriage with seven distinct elements. The authors name these seven concepts: the principles of personhood, paradise, equality, "help meet" companionship, leaving, cleaving, and sexuality. Hopefully, loving couples desiring deeper passion, love, contentment, and fulfillment will discover anew the joys of paradise restored through the wonderful grace of covenant-commitment, forgiveness, and faith. At the same time the reader can discover Bible-based guidance for young couples and Biblical hope and restoration for threatened homes.

Gay marriage has become the most important domestic social issue facing twenty-first-century Americans -- particularly Americans of faith. Most Christians are pro-marriage and hold traditional family values, but should they endorse extending marriage rights to gays and lesbians? If Jesus enjoined us to love our neighbors as ourselves, and the homosexual is our neighbor, does that mean we should accept and bless gay marriages? These and other, related questions are tearing many faith-based communities apart. Across the country, states have voted, courts have debated, and churches have divided over the legitimacy of same-sex marriage. Amid the uproar one perspective is decidedly missing: that of thoughtful, pro-marriage Christians who, informed by their faith, are struggling to make sense of this issue. What God Has Joined Together? is an effort to bridge the divide between marriage-supporting and gay-supporting people of faith by showing why both sides have important things to say and showing how both sides can coexist. Drawing on scientific research as well as on the Bible, the authors explain that marriage is emotionally, physically, financially, and spiritually beneficial for everyone, not just heterosexuals. They debunk myths about sexual orientation, assess claims of sexual reorientation, and explore what the Bible does and does not say about same-sex relationships. The book ends with a persuasive case for gay marriage and outlines how this can be a win-win solution for all.

Much has been written about marriage from the sociological and psychological point of view and as an object of civil and canon law. But in terms of systematic theology this treatment of marriage as a sacrament may very well be unique. Every effort has been made to keep the text from becoming too academic while at the same time providing the average educated reader with a wealth of original insights into the "mystery" of marriage: in creation and as transformed by Christ. Chapters cover sacramental consent, bond, and covenant as well as the quest for the sign. Such thorny problems as the role of faith in the sacrament, marriage with an unbaptized person, the most pressing ecumenical questions and the relationship between the sacrament and contraception are studied in depth. Finally, the "sacrament of family" is treated at some length with an eye to its social and redemptive dimensions.

This book is a personal testimony that reveals God’s plan to restore all things to Himself as stated in the first chapter of Ephesians, “ ... that is, the summing up of all things in Christ, things in the heavens and things upon the earth.” The reconciliation of our marriage represents the value God places on the marriage covenant, both in the earthly realm and in the eternal realm according to His eternal purpose.

Editor H. Wayne House introduces a lively debate on varying Christian views of divorce and remarriage. Contributors include J. Carl Laney, William Heth, Thomas Edgar and Larry Richards.

Writing in alternating chapters, Pam and Terry interweave their story with an analysis of how mandatory celibacy has crippled the Catholic Church, sapped it of many gifted and dynamic priests, and divided the Catholic faithful around the world.

A Passion for the Fatherless is written to help believers develop a God-centered ministry to the orphan. It exposes believers to the Scriptural mandate to care for orphans, helps them understand why God has issued that call, and equips them to joyfully respond to that call. It strives to achieve this purpose by developing a vibrant theology of orphan ministry for the church. Each chapter is accompanied with study questions so that it can be used in both personal study or with a small-group.

The recent controversy over Joe Kennedy's annulment gave only a glimpse of American Catholicism's open secret: that contrary to official Catholic doctrine, American churches grant annulments wholesale, freely declaring marriages nonexistent so that one or both partners can remarry in the church. The United States is home to only 6% of the world's Catholics, Robert Vasoli points out, but it now accounts for 75% of all Church annulments, two-thirds of which are granted on ostensibly psychological grounds. The real scandal, though, is not simply the numbers, but that Church marriage courts annul thousands of marriages that are actually valid according to Catholic teaching. Drawing on considerable research, the author details precisely how these courts let divorced Catholics--and many non-Catholics as well--bypass Catholic teaching and law. He shows, for instance, how they often help petitioners manufacture grounds for annulment, which are justified with specious psychological reasoning that are counter to the letter and spirit of canon law. Indeed, it may even be alleged that "lack of emotional maturity" at the time of the wedding can invalidate marriages that have lasted 30 years. The result has been a tidal wave: in 1968, the American church granted fewer than 600 annulments; today it hands out more than 60,000 a year. But Rome has not smiled on the performance of U.S. tribunals: of those psychological annulments appealed to the Roman Rota (the Vatican's highest marriage tribunal), more than 90% are overturned. This revealing look at annulment weaves painstaking analysis with a wealth of evidence as it illuminates the degree to which the U.S. Church has gone its own way since Vatican II on what constitutes valid marriage.