What If God Has A Vagina

Stars and galaxies, atoms and molecules, all created so to render a divine arena for God to love man and for man to love God. Atoms and molecules of our bodies observe the same physical laws as those stars of the cosmos. Yet divinity rests not with the stars but within each of us whose spirit seeks to touch them. In the twenty-first century, it is now more appropriate to equate gender identity with a spiritual hemisphere (masculine or feminine) than merely biological plumbing (genitalia). I think, too, that the Golden Rule, "Do unto others as you would have them do unto you," falls short of the mark unless the statement applies to animals and plants. Misogyny—the hatred of women. Or more provocatively, is misogyny the hatred of being attracted to women? Evil resides within one's own mind and is pointed toward other people as hate, envy, bigotry, racism, etc. The mind is a wonderful window for the sun to shine in but only works if the shades are open. Men and women participate in the game of sex—the board is the same but men bring checkers and women bring chess pieces! The most marvelous sex organ isn't between the legs, it's between the ears! Let's be clear, worship is not love. Worship is idolatry; love is love. We seek expression, sexual or otherwise, without hindrance to seek and discover self, our unique identity, our inner yearning to reach for infinity left behind yet achingly just ahead. Our souls strive for freedom, and in so doing... "What we commonly call man—the eating, drinking, counting man—does not (as we know him) represent himself. Him we do not respect. But the soul, whose organ he is, would make our knees bend. When it breathes through his intellect it is genius. When it breathes through his will it is virtue. When it flows through his affection it is love" (Walt Whitman).

Blue Ocean Faith pastors Ken Wilson and Emily Swan issue an open invitation to renew Christianity 500 years after the Reformation. The authors argue that the church's future depends on focusing more closely the inclusive message of Christianity's founder. Their new cry: "Solus Jesus!" Only Jesus!

For two thousand years, Christianity has been wrong about sex. To this day Christians grapple with defining gender, sexism, heterosexism, and what constitutes healthy sex. Miguel A. De La Torre-noted ethicist and scholar on the intersection of religion with race, class, gender, and sexuality-shines new light on these intimate issues in Liberating Sexuality, a provocative compilation of his writings that apply justice to the most private parts of our lives. Grounded in biblical scholarship, Liberating Sexuality will help you discover new ways of thinking about God beyond gender, heterosexism, masturbation, and many other topics. Wrestle with controversial topics such as an androgynous Jesus, ethical S&M, and confronting racism in one's sexual preference. Gain a critical understanding of how others view their own sexuality in ways you could never before comprehend.

Suburgatory lampoons the absurdities and contradictions that Linda Keenan has witnessed since leaving New York City, where she was a thoroughly urban CNN news producer for seven years, and settling down as a hapless stay-at-home suburban mother. The original proposal for this book was picked up by Warner Brothers, and you can see their imagining of Suburgatory on the ABC show of the same title. Keenan was forced by the man in her life to leave her beloved New York City for a supposed suburban utopia. Instead she found herself trapped in a place where conformity is king, and where she often felt like she had been taken hostage by an adult Girl Scout troop. So Keenan decided to train her twisted reporter's eye on the strange inhabitants of this new foreign land. Thought of as a local town newspaper or website, Suburgatory excoriates—through satirical local “news stories”—the mostly upper middle class American pieties and parenting obsessions, targeting the all-around bad behavior raging underneath the surface of those obsessively tended suburban lawns and bikini lines.

This book is written to the sexually compromised, carnal Christian daughter of God, the bride of Christ. As the bride (church) of Christ, you are but Satans mistress, when you participate in sexual sins. Youre allowing demons to enshrine your body (temple). Sexual sins defile, and pollute your Christian worship, unto The Father. Your body must be holy, and blameless of sin, which is your reasonable service unto The Lord. Maintain a sexual sobriety, until your God-ordained marriage. Present yourself, to your Heavenly Bridegroom, as His house of prayer. This book provides spiritual and natural insight, understanding, and tools. Please, seek The Lord, as to how you can best benefit from this book. Abundant blessings!

New York Times Bestseller. With just the right mixture of humor and insight, compassion and incredulity, A Year of Biblical Womanhood is an exercise in scriptural exploration and spiritual contemplation. What does God truly expect of women, and is there really a prescription for biblical womanhood? Come along with Evans as she looks for answers in the rich heritage of biblical heroines, models of grace, and all-around women of valor. What is "biblical womanhood" . . . really? Strong-willed and independent, Rachel Held Evans couldn't sew a button on a blouse before she embarked on a radical life experiment--a year of biblical womanhood. Intrigued by the traditionalist resurgence that led many of her friends to abandon their careers to assume traditional gender roles in the home, Evans decides to try it for herself, vowing to take all of the Bible's instructions for women as literally as possible for a year. Pursuing a different virtue each month, Evans learns the hard way that her quest for biblical womanhood requires more than a "gentle and quiet spirit" (1 Peter 3:4). It means growing out her hair, making her own clothes, covering her head, obeying her husband, rising before dawn, abstaining from gossip, remaining silent in church, and even camping out in the front yard during her period. See what happens when a thoroughly modern woman starts referring to her husband as "master" and "praises him at the city gate" with a homemade sign. Learn the insights she receives from an ongoing correspondence with an Orthodox Jewish woman, and find out what she discovers from her exchanges with a polygamist wife. Join her as she wrestles with difficult passages of scripture that portray misogyny and violence against women.

This volume in the Belief series provides a new and interesting theological interpretation of Genesis through the themes of liberation and the concerns of the poor and marginalized. De La Torre wrestles with Genesis texts, remembering Jacob's wrestling at Peniel (Gen. 32:24-32), and finds that "there are consequences when we truly wrestle with the biblical text, struggling to see the face of God." This commentary provides theological and ethical insights that enables the book of Genesis to speak powerfully today.

David Brodsky uses form and source criticism to date Massekhet Kallah and the first two chapters of Kallah Rabbati - which form a commentary on Massekhet Kallah - to the mid-amoraic period (circa late third and early fifth centuries CE respectively), and to locate their redaction in Babylonia. This makes these two sources the only known rabbinic texts whose final redaction took place in Babylonia during the amoraic period, and establishes them as the closest extant relatives of the Babylonian Talmud. Parallels between these two sources and the Babylonian Talmud elucidate the nature of oral transmission and of the redactional processes of Babylonian rabbinic material during this critical period, and, thereby, of the Babylonian Talmud itself. In addition, the author deciphers Massekhet Kallah's peculiar asceticism: a concern with men's inappropriate use of or interactions with their wives, charity, vows, and even with the group's own transmitted traditions. Massekhet Kallah fears the physical and at times cosmic effects of such inappropriate behavior. Brodsky finds that these items were all deemed consecrated, removed from the realm of normal interaction. To have mundane interaction with them was a powerful and dangerous act. Brodsky explores the fascinating gender and theological implications of this unique asceticism.