Liberating Sexuality

For two thousand years, Christianity has been wrong about sex. To this day Christians grapple with defining gender, sexism, heterosexism, and what constitutes healthy sex. Miguel A. De La Torre-noted ethicist and scholar on the intersection of religion with race, class, gender, and sexuality-shines new light on these intimate issues in Liberating Sexuality, a provocative compilation of his writings that apply justice to the most private parts of our lives. Grounded in biblical scholarship, Liberating Sexuality will help you discover new ways of thinking about God beyond gender, heterosexism, masturbation, and many other topics. Wrestle with controversial topics such as an androgynous Jesus, ethical S&M, and confronting racism in one's sexual preference. Gain a critical understanding of how others view their own sexuality in ways you could never before comprehend.

Ethicist Marvin Ellison compellingly argues that current crises in family, personal life, and sexuality are related to our culture's prevailing attitudes about human sexuality. He proposes a liberating Christian ethic of erotic justice that goes beyond the prevailing patriarchal paradigm.

What is good sex from the perspective of liberation theology? Thia Cooper argues that sex can be a way to know God. God created humans with a desire to be in relation with each other. From this understanding, sexual desire, sex, and partnerships are re-imagined positively. Good sex is enjoyable and mutual, an aspect of communion. Good sexual relationships share power, empower the participants, and the wider community. From the perspective of liberation theologies and an analysis of biblical texts, the Christian tradition, and the reality of our sexual experience, this book reframes theologies of partnership, sex work, and reproduction through the celebration of desire and sex.

Presents an account of the strange ways sexual pleasure has been devalued, even demonised, in the West by the forces of Christendom and its legacy in the modern world. This book tells the story of how sex came to be regarded by societies throughout the ages as perverse, sinful, and wrong.

In Liberating Oedipus?: Psychoanalysis as Critical Theory, Dr. Filip Kovacevic demonstrates how psychoanalytic theory can join political theory in designing alternative political norms and values. Detailing the thoughts of major psychologists including Sigmund Freud, Jacques Lacan, and Alain Badiou, this book offers a new approach to traditional Lacanian theory. Kovacevic's emphasis on Lacanian psychoanalysis is especially relevant due to the modern challenges of failed globalization and the subsequent terrorist reactions. Kovacevic proves that political practice without an emancipatory psychology to guide it is potentially dangerous. Liberating Oedipus? is a critical text for scholars of political theory and those interested in the history of ideas.

A bold and revealing book which looks with fresh vision at feminist political writing. Maria Lauret developes a new definition of the genre and illuminates the profound influence and importance of African-American women's writing.

In A Blackqueer Sexual Ethics: Embodiment, Possibility, and Living Archive Elyse Ambrose looks to an archive of blackqueerness as an authoritative source for religious ethical reflection. This approach counters the disintegrative norms of anti-black and anti-body traditionalism in Christian sexual ethics, even those that strive to be liberative. It builds upon a tradition of black queer and LGBTQ+-centered critique at the intersections of race, sexuality, gender, and religion through exploring the moral imagination of sexual and gender non-conformist communities in 1920's Harlem (their rent parties, blues environments, and Hamilton Lodge Ball); ethics and theology blackqueering the disciplines; and contemporary oral histories (including photographs of the subjects by the scholar-artist) of those doing ethics in their blackqueerness. These serve as integrative sites that signal blackqueer ethical counter-patterns of communal belonging, individual and collective becoming, goodness, embodied spirit/inspirited bodies, and shared thriving. Emphases on both personal and social right-relatedness mark a shift from Christian sexual ethics based on rules, toward a communal relations-based transreligious ethics of sexuality.

In the last several decades, U.S. women's history has come of age. Not only have historians challenged the national narrative on the basis of their rich explorations of the personal, the social, the economic, and the political, but they have also entered into dialogues with each other over the meaning of women's history itself. In this collection of seventeen original essays on women's lives from the colonial period to the present, contributors take the competing forces of race, gender, class, sexuality, religion, and region into account. Among many other examples, they examine how conceptions of gender shaped government officials' attitudes towards East Asian immigrants; how race and gender inequality pervaded the welfare state; and how color and class shaped Mexican American women's mobilization for civil and labor rights.