When We Dance

Within intellectual paradigms that privilege mind over matter, dance has long appeared as a marginal, derivative, or primitive art. Drawing support from theorists and artists who embrace matter as dynamic and agential, this book offers a visionary definition of dance that illuminates its constitutive work in the ongoing evolution of human persons. Why We Dance introduces a philosophy of bodily becoming that posits bodily movement as the source and telos of human life. Within this philosophy, dance appears as an activity that humans evolved to do as the enabling condition of their best bodily becoming. Weaving theoretical reflection with accounts of lived experience, this book positions dance as a catalyst in the development of human consciousness, compassion, ritual proclivity, and ecological adaptability. Aligning with trends in new materialism, affect theory, and feminist philosophy, as well as advances in dance and religious studies, this work reveals the vital role dance can play in reversing the trajectory of ecological self-destruction along which human civilization is racing.

Melanie Verwoerd is one of the most fascinating public figures in Ireland. Ever since Nelson Mandela encouraged her to use her voice to bring about change, she has done precisely that, becoming one of the few white members of the ANC and one of the youngest MPs in the new South African parliament. In When We Dance, Melanie writes of her upbringing in apartheid-era South Africa, her political conversion and her groundbreaking work as South African ambassador and CEO of UNICEF Ireland. For the first time, she also writes about her relationship with the late, much-missed broadcaster Gerry Ryan, including the difficult days and weeks leading up to his untimely death. She writes tenderly and passionately about her relationship with the man who has been the great love of her life. When We Dance is both the tale of a life well-lived and a moving love story. It will bring a tear to your eye - and joy to your heart.

At twenty-seven, Shannon Murphy has just discovered that she has two sisters she never knew. Now, through Shannon’s loving persistence, the three of them are moving in together above her dance studio in Bridgeport. Shannon is excited to make a home with her sisters and to grow her budding business. Then she meets her newest client—he has all the right muscles, a perfect smile, and a lot of attitude. Will Shannon be able to keep things professional with this charming stranger? Dylan Lange has a lot on his mind. He’s just been assigned a new partner at his job with the Bridgeport Police, and while he’s busy striving to protect and serve his town, he’s also trying to keep his baby sister out of harm’s way while she heals from her own trauma. And on top of everything else, he’s gone and lost a bet with his buddies, forcing him to take dance lessons. But when he walks into the dance studio to meet his instructor, a young and beautiful brunette with a sweet southern drawl is the last person he expected to find. Get ready to fall in love again as Shelley Shepard Gray takes us back to Bridgeport, Ohio, where nobody gets left behind and a powerful community helps ordinary men and women to find extraordinary strength inside themselves.

Charles Blattberg shows that while a just politics based on dialogue is at the core of Canadians' sense of ourselves as citizens, our current forms of dialogue are inadequate. To some, we should be pleading before authorities responsible for upholding a unified foundation for our politics. Pierre Trudeau and his followers, for example, advocate a Charter of Rights and Freedoms that trumps any values not contained within it. To others, we ought to be true to the longstanding Canadian political tradition of compromise and so negotiate our conflicts, a form of dialogue that strives for accommodation rather than trumping. Blattberg argues, however, that both of these approaches have largely failed us. To him, the preferred form of dialogue in Canadian politics today should be that of conversation. As he shows, only conversation aims for the genuine reconciliation of conflict; only it will help us realize the common good that is at the heart of a truly patriotic Canadian politics.

Simon has lots of ideas about for an upcoming dance performance—maybe too many ideas—in the sixth book of The Not-So-Tiny Tales of Simon Seahorse chapter book series. Simon and his friends learn that their class is going to perform in a school-wide showcase, and they are so excited. What should they do? A play? A song? Simon suggests they create a dance, and everyone agrees that’s perfect! They also agree that he should be their choreographer—after all, Simon does love a spotlight. And he has lots of ideas about how to shine. But it soon becomes clear that he might have too many ideas. And his friends are having trouble keeping up. Can Simon figure out how to settle on a vision—and put on a great show? With easy-to-read language and illustrations on almost every page, The Not-So-Tiny Tales of Simon Seahorse chapter books are perfect for emerging readers.

Portraits of Native American master dancers come alive in words and pictures.

Get ready to bop, bounce, and shake with this board book edition ofthe hit picture book from the acclaimed author of Alfie and Fraidyzoo There are so many ways to dance! You can jiggle or wiggle or stomp. You can bop or bounce or go completely nuts. You can dance at the market or the bus stop, with your fingers or your face. You can dance because you’re happy or even because you’re sad. But, what’s the best way to dance? Exactly how you want to! In How Do You Dance?, award-wining author-illustrator Thyra Heder explores dance in all of its creativity, humor, and—most of all—joy, in a celebration of personal expression that will inspire young and old readers alike to get up and get moving.

The danza de matachines is a tradition with roots in the Spanish colonization of Mexico that summons history for Mexican, Chicano, and indigenous communities. The elaborate ritual, regalia, and practices associated with the tradition tell of the repeated appearances of Our Lady of Guadalupe to the Aztec Indian Juan Diego as she provided instructions for the building of a church. Matachines have been dancing in Mexico and portions of the southwestern United States for as long as 300 years, and various troupes in San Antonio date their beginnings to the late 1800s, as immigrants from Mexico brought the tradition to the southern reaches of Texas. In We Dance for the Virgen, Robert R. Botello, who participated in a family-based troupe from 2006 to 2019, reviews the history of the tradition while contrasting the troupe's internal changes in traditions with those originating from the larger social and political context of San Antonio. In Botello's words, this book "is as much about the dance and its history as it is about my transformation as a matachines dancer." Botello ultimately examines issues of cultural appropriation arising from the association of the troupe with the Roman Catholic Archdiocese of San Antonio, revealing the resilience in a tradition that has remained true to its origins across many generations of dancers.